The Spirit of Prophecy Vindicated

We have a Fresh New Look!
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The Counterfeit Spirit of Prophecy Exposed


"But the Spirit of Prophecy speaks only truth"
Testimony for the Church No. 26, page 11
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Testimony for the Church

No. 15

By Ellen G. White

Steam Press of the Seventh-day Adventist

Publishing Association

Battle Creek, Michigan

1868NUMBER FIFTEEN

TESTIMONY FOR THE CHURCH

INTRODUCTION

My brethren and sisters will hardly expect this number of my Testimonies so soon. But I had many personal testimonies on hand, some of which are given in the following pages. And I know of no better way to present my views of general dangers and errors, and the duty of all who love God, and keep hHis commandments, than by giving these testimonies. Perhaps there is no more direct and forcible way of presenting what the Lord has shown me. p. 29, Para. 1, [15OT2T].


 It seemed important that No. 14 should reach you several days before the General Conference. Therefore that number was hastened through the press before I could find time to prepare important matter designed for it. In fact, there was not room for this matter in No. 14. Having on hand, tTherefore, having on hand matter sufficient for No. 15, it isI presented it to you with the prayer that the blessing of God will attend it for to the good of hHis dear people. E. G. W. p. 29, Para. 2, [15OT2T].


 SKETCH OF EXPERIENCE, p. 2, Para. 3, [15OT].


 From February 7, 1868, to May 20, 1868. p. 2, Para. 4, [15OT].


 It was aAfter we had reached our home, and ceased to feel the inspiring influence of journeying and laboring, that we felt most sensibly the wearing labors of our eastern tour. Many were urging me by letters to write what I had related to them of what the Lord had shown me concerning them. And there were many others to whom I had not spoken, whose cases were as important and urgent. But in my weary condition the task of so much writing seemed more than I could endure in my weary condition. A feeling of discouragement came over me, and I sank into a feeble state, and remained so several days, frequently fainting. In this state of body and mind, I called in question my duty to write so much, to so many persons, some of them very unworthy. It seemed to me that there was certainly was a mistake in this matter somewhere. p. 2 10, Para. 5 1, [15OT2T].


 On the evening of theFebruary 5th, Bro.Brother Andrews spoke to the people in our house of worship. But, most of that evening I was in a fainting, breathless condition, supported by my husband. When Bro.Brother Andrews returned from the meeting, they had a special season of prayer for me, and I found some relief. That night I slept well, and in the morning, though feeble, felt wonderfully relieved and encouraged. I had dreamed that a person brought to me a web of white cloth, and bade me cut it into garments for persons of all sizes, and all descriptions of character, and circumstances in life. I was told to cut them out, and hang them up all ready to be made when called for. I had the impression that many for whom I was required to cut garments were unworthy. I inquired if that was the last piece of cloth I should have to cut, and was told that it was not. T; that as soon as I had finished this one, there were others for me to take hold of. I felt discouraged at the amount of work before me, and stated that I had been engaged in cutting garments for others, for more than twenty years, and my labors had not been appreciated, neither did I see that my work had accomplished much good. I spoke to the person who brought the cloth to me, of one woman in particular, for whom he had told me to cut a garment. I stated that she would not prize the garment, and that it would be a loss of time and material, to present it to her a garment. She was very poor, of inferior intellect, and untidy in her habits, and would soon soil the garmentit. p. 310, Para. 12, [15OT2T].


 The person replied: "Cut out the garments. That is your duty. The loss is not yours, but mine. God sees not as man sees. He lays out the work that hHe would have done, and you do not know which will prosper, this or that. It will be found that many such poor souls will go into the kingdom, while others, who are surroundedfavored with all the blessings of life, having good intellects, and theirpleasant surroundings, pleasant, giving them all the advantages of improvement, will be left out. It will be seen that these poor souls have lived up to the feeble light which they have had, and have improved by the limited means within their reach, and lived much more acceptably than some others have lived, who have enjoyed full light, and ample means for improvement." p. 3 11, Para. 21, [15OT2T].


 I then held up my hands, calloused as they were with long use of the shears, and stated that I could but shrink at the thought of pursuing this kind of labor. The person again repeated again: p. 411, Para. 12, [15OT2T].


 "Cut out the garments. Your release has not yet come." p. 411, Para. 23, [15OT2T].


 With feelings of great weariness I arose to engage in the work. Before me lay new, polished shears, which I commenced using. At once my feelings of weariness and discouragement left me,; the shears seemed to cut with hardly an effort on my part, and I cut out garment after garment, with comparative ease. p. 411, Para. 34, [15OT2T].


 With the encouragement which this dream gave me, I at once decided to accompany my husband and Bro.Brother Andrews to Gratiot, Saginaw, and Tuscola cCounties, and trust in the Lord to give me strength to labor. So, on the 7th of February, we left home, and rode fifty-five miles, to our appointment at Alma. Here I labored as usual, with a comfortable degree of freedom and strength. The friends in Gratiot County seemed interested to hear, but many of them are far behind on the health reform, and in relation to the work of preparation generally. There seemed to be among this people a want of the order and efficiency among this people necessary to prosperity in the work and spirit of the message. Bro. Brother Andrews, however, visited them three weeks later, and enjoyed a good season with them. I will not pass over a matter of encouragement to me, that a very pointed testimony which I had written to one family, was received with profit to the persons addressed. We still feel a deep interest in that family, and ardently desire that they may enjoy prosperity in the Lord, and although we feel some discouragement as to the cause in Gratiot County, we shall be anxious to help the brethren, when they feel anxious to be helped. p. 412, Para. 4 1, [15OT2T].


 At the Alma meeting, there were brethren present from St. Charles, and Tittabawassee, Saginaw County, who urged us to visit them. We had not designed to enter this county at present, but to visit Tuscola County if the way opened. Not hearing from Tuscola, we decided to visit Tittabawassee, and meantime, write to Tuscola County, and inquire if we were wanted there. p. 5, Para. 1, [15OT].


 At Tittabawassee we were happily disappointed to find a large house of worship, recently built by our people, well filled with Sabbath-keepers. The brethren seemed ready for our testimony, and we enjoyed freedom. A good work, and a great and good work had been done in this place through the faithful labors of Bro.Brother M. E. Cornell. Much bitter opposition and persecution had followed. B, but this seemed to melt away with those who came to hear, and our labors seemed to make a good impression upon all. I attended eleven meetings in this place in one week, spoke several times from one to two hours, and took part in the other meetings. At one meeting there was an effort was made to induce certain ones who observe the Sabbath to move forward and take up the cross. The duty before most of these was baptism. In my last vision I saw places where the truth would be preached and bring out churches which we should visit. This was one of those places. I felt a peculiar interest for this people. The cases of certain ones in the congregation opened before me, and a spirit of labor for them came upon me for them, which I could not throw off. For about three hours I labored for them, most of the time appealing to them with feelings of the deepest solicitude, for about three hours. All took the cross on that occasion, and came forward for prayers, and nearly all spoke. The next day fifteen were baptized. p. 512, Para. 2, [15OT2T].


 No one can visit this people without being impressed with the value of Bro.Brother Cornell's faithful labors in this cause. His work is to enter places where the truth has not been proclaimed, and I hope our people will cease their efforts to draw him from his specific work. In the spirit of humility he can go forth, leaning upon the arm of the Lord, and rescue many souls from the powers of darkness. May the blessing of God still be with him. p. 513, Para. 31, [15OT2T].


 As our series of meetings in this place was near to its close, Bro.Brother Spooner, of Tuscola, came for us to visit that county. We sent appointments by him as he returned on Monday, and we followed, on Thursday after the baptism. p. 6,At Para. 1, [15OT].


 At Vassar, we held our meetings Sabbath and first-day,first day at the Union School House union schoolhouse. This was a free place in which to speak, and we saw good fruit of our labors. First-day afternoon, about thirty backsliders, and children who had made no profession, came forward. This was a very interesting and profitable meeting. Some were drawing back from the cause, for whom we especially felt to labor. But the time was short, and it seemed to me, that we should leave the work unfinished. But our appointments were out for St. Charles and Alma, and to meet them we must close our labors in Vassar, on Monday. p. 613, Para. 2, [15OT2T].


 That night what I had seen in vision concerning certain persons in Tuscola County, was revived in a dream, and I was still more impressed that my work for that people was not done. Yet I saw no other way only to go on to our appointments. Tuesday we journeyed thirty-two miles to St. Charles, and stopped for the night with Bro.Brother Griggs, and. Here I wrote fifteen pages of testimony, and attended meeting in the evening. p. 6, Para. 3, [15OT].


 Wednesday morning, we decided to return to Tuscola, if Pro. Brother Andrews would fill the appointment at Alma. To this he agreed. I wrote tThat morning I wrote fifteen pages more, attended a meeting and spoke one hour, and we rode thirty-three miles with bBrother and sSister Griggs, to brother Brother Spooner's, in Tuscola. Thursday morning, we went sixteen miles to Watrousville, a distance of sixteen miles. I wrote sixteen pages, and attended an evening meeting, in which I gave a very pointed testimony to one present. The next morning I wrote twelve pages before breakfast, and returned to Tuscola, and wrote eight pages more. p. 614, Para. 41, [15OT2T].


 Sabbath, my husband spoke in the forenoon, and I followed for two hours before taking food. Thise meeting was then closed for a few moments., and I then took a trifle oflittle food, and afterward spoke in a social meeting which followed, for the space of one hour, bearing pointed testimonies for several present. These testimonies were generally received with feelings of humility and gratitude. I cannot, however, say that all were so received. p. 714, Para. 12, [15OT2T].


 The next morning, as we were about to leave for the house of worship, to engage in the arduous labors of the day, a sister for whom I had a testimony that she lacked discretion and caution, and did not fully control her words and actions, came in with her husband, and manifested feelings of great unreconciliation and agitation. She commenced to talk and to weep. She murmured a little, and confessed a little, and justified self considerabley. She had a wrong idea of many things I had stated to her. Her pride was touched as I brought out her faults in so public a manner. Here was evidently the main difficulty. But why should she feel thus? The brethren and sisters knew these things were so, therefore I was not informing them of anything new. But I doubt not that it was new to this e sister herself. She did not know herself, and could not properly judge of her own words and acts. This is in a degree true of nearly all, hence the necessity of faithful reproofs in the church, and the cultivation of love for the plain testimony by all its members of love for the plain testimony. p. 714, Para. 23, [15OT2T].


 Her husband seemed to feel unreconciled to my bringing out her faults before the church, and stated that if Sister White had followed the directions of our Lord in Matt.Matthew xviii, 18:15-17, he should not have felt hurt--: "Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone;: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church; : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican." p. 715, Para. 31, [15OT2T].


 My husband then stated that he should understand that these words of our Lord had reference to cases of personal trespass, and could not be applied in the case of his wife.this sister. She had not trespassed against Sister White. But that which had been reproved publicly, was public wrongs which threatened the prosperity of the church and the cause. Here, said my husband, is a text applicable to the case.: 1 Tim. v, Timothy 5:20.: "Them that sin, rebuke before all, that others also may fear." p. 815, Para. 12, [15OT2T].


 The brother acknowledged his error like a Christian, and seemed reconciled to the matter. It was evident that since the meeting of Sabbath afternoon, they had got many things about the matter wonderfully magnified and wrong. It was therefore proposed that the written testimony be read. When this was done, the sister who was reproved by it, inquired,: "Is that what you stated yesterday?" I statedreplied that it was. She seemed surprised, and quite reconciled to the written testimony. This I gave her, without reserving a copy. Here I I did wrong. But I had such tender regard for her and her husband, and such ardent desires and hopes for their prosperity, that I, in this case, I broke over an established custom. But ap. 16, Para. 1, [2T].


 Already meeting time was passing, and we hastened one mile and a half to the waiting congregation. The reader may judge whether the scene of that morning was well adapted to aid us in the collection of thought and nerve necessary to stand before the people. But who thinks of this? Some may, and show a little mercy. W, while the impulsive and careless will come with their burdens and trials, generally just before we are to speak, or when perfectly exhausted by speaking. p. 8, Para. 2, [15OT].


 My husband, however, musteredsummoned all his energies, and by request spoke with freedom on the Llaw and Gthe gospel. I had received an invitation to speak in the afternoon atin the new house of worship recently built and dedicated by the Methodists. This commodious place of worshipbuilding was crowded, and many stood upwere obliged to stand. I spoke with freedom for about an hour and a half upon the first of the two great commandments repeated by our Lord, and was surprised to learn that it was the same from which the Methodist minister had spoken in the forenoon. He and his people were present to hear what I had to say. p. 816, Para. 32, [15OT2T].


 In the evening we had a precious interview at Bro.Brother Spooner's with bBrethren Miller, Hatch, and Haskell, and sSisters Sturges, Bliss, Harrison, and Malin. We now felt that our work for the present was done in Tuscola CoCounty. We became very much interested in this dear people, yet feared that the sister referred to, for whom I had a testimony, would let Satan take advantage of her, and cause them trouble. I thought and felt, Oh!felt an earnest desire that she couldmight view the matter in its true light. The course she had been pursuing was destroying her influence in and out of the church and outside of it. But now, if she would receive the needed reproof, and humbly seek to improve by it, the church would take her anew into their hearts, and the people would think more of her Christianity. And what is better still, she could enjoy the approving smiles of her dear Redeemer. Would she fully receive the testimony? was my anxious solicitude inquiry. I feared that she would not, and that the hearts of the brethren in that county would be saddened on her account. p. 916, Para. 13, [15OT2T].


 After returning home, I sent to her for a copy of the testimony, and, on the 15th of April 15th, received the following, dated at Denmark, April 11, 1865. p. 9, Para. 2, [15OT].


 8: "Sister White: Yours of the 23d ult. is at hand. Am sorry I cannot comply with your request." p. 917, Para. 31, [15OT2T].


 I shall still cherish the tenderest feelings of regard for this family, and shall be happy to help them when I can. It is true that such things intreatment from those for whom I give my life, casts a shade of sadness over me; but my course has been too so plainly marked out for me tothat I cannot let such things keep me from the path of duty. As I returned from the post office with the above note, on the 15th day of April, 1568, feeling rather depressed in spirit, I took the Bible in my hand, , and opened it with the prayer that therein I might find comfort and support therein, and my eye rested directly upon the following words of the prophet: "Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee;: be not dismayed at their faces, lest I confound thee before them. For, behold, I have made thee this day a defensed city, and an iron pillar, and brazen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord, to deliver thee." Jer. i, Jeremiah 1:17-19. p. 9 17, Para. 42, [15OT2T].


 We returned home from this tour just before a great fall of rain which carried off the snow. The descendingThis storm prevented the next Sabbath meeting., and I immediately commenced to prepare matter for Testimony No. 14. We also had the pleasure privilege of caring for our dear Bro.Brother King, whom we brought to our home with a terrible injury upon the head and face. We took him to our house to die, for we could not think it possible for one with the skull so terribly broken in to recover. But, with the blessing of God upon a very gentle use of water, a very spare diet, till the danger of fever was passedpast, and well-ventilated rooms day and night, in three weeks he was able to return to his home and engage in matters of attend to his farming interests. He did not take one grain of medicine from first to last. Although he was considerably reduced by loss of blood from his wounds and by spare diet, yet when he could take a more liberal amount of food, he came up rapidly. p. 108, Para. 1, [15OT2T].


 About this time we commenced labor for our brethren and friends near Greenville. As is the case in many places, our brethren around us needed help. And tThere were thosesome who kept the Sabbath, yet did not belong to the church, and also some who had given up the Sabbath, who needed help. We felt disposed to help these poor souls, but the past course and present position of leading members of the church in relation to these persons, and their present position, made it almost impossible for us to approach them. In laboring with the erring, some of our brethren had been too rigid, too cutting in remarks. And when some were disposed to reject their counsel, and separate from them, they would say, : "Well, if they want to go off, let them go." These poor, erring, inexperienced souls, buffeted by Satan, with such a wantWhile such a lack of the compassion, and long-suffering, and tenderness of Jesus was manifested by Jesus His professed followers, these poor, erring, inexperienced souls, buffeted by Satan, were certain to make shipwreck of faith. However great may be the wrongs and sins of the erring, our brethren must learn to manifest not only the tenderness of the Great Shepherd, but also hHis undying care and love for the poor, straying sheep. Our ministers toil and lecture, week after week, and rejoice that a few souls embrace the truth; and yet, brethren of a prompt, decided turn of mind may, in five minutes, destroy their work by indulging in the feelings which prompt actions and words like these, ": "Well, if they want to leave us, let them go." p. 108, Para. 2, [15OT2T].


 We found that we could do nothing for the scattered sheep near us until we had first corrected the wrongs in many of the members of the church. They had let these poor souls wander. They took onfelt no burdens for them. In fact, they seemed shut up to themselves, and were dying a spiritual death for want of spiritual exercise. They still loved the general cause, and were ready to help sustain it. They would take good care of the servants of God. But there was decidedly a a decided want of care for widows, orphans, and the feeble of the flock. Besides some interest for the cause in general, there was but little apparent interest for any only their own families. With so narrow a religion they were dying a spiritual death. p. 119, Para. 1, [15OT2T].


 There were thosesome who kept the Sabbath, attended meeting, and paid Ssystematic Bbenevolence, yet were out of the church. And it is true that they were not fit to belong to any church. But while leading church members stood as some in that church did, withgiving them little or no encouragement, it was almost impossible for them to arise in the strength of God and do better. As we began to labor with the church, and teach them that they must have a spirit of labor for the erring, much that I had seen relative to the cause in that place, opened before me, and I wrote out the pointed testimonies not only for those who had erred greatly and were out of the church, but for those members in the church who had erred greatly in not going in search forof the lost sheep. And I was never more disappointed in the manner in which thoese testimonies were received. WhileWhen those who had been greatly in fault were reproved by most pointed testimonies, read to them publicly, they received them, and confessed with tears. SBut some of those in the church, who claimed to be the fast friends of the cause, and the tTestimonies, could hardly think it possible that they had been as wrong as the testimonies declared them to be. When they were told that they were self-caring, shut up to themselves and families; that they had failed to care for others, had been exclusive, and had left precious souls to perish; that they were in danger of being overbearing and self-righteous, they were brought into a state of wonderful great agitation and trial. p. 119, Para. 2, [15OT2T].


 But this experience was just what they needed to teach them forbearance toward others in a similar state of trial. There are many who feel sure that they will have no trial respecting the tTestimonies, whoand continue to feel so till they are tested. They think it strange that any can doubt. They will beare severe with those who manifest doubts. They will, and cut and slash, andto show their zeal for the testimonies Testimonies, showing manifesting more self-righteousness than humility. And But when the Lord reproves them for their wrongs, they find themselves as weak as water. Then they can hardly endure the trial. And tThese things should teach them humility, self-abasement, tenderness, and undying love for the erring. p. 1220, Para. 1, [15OT2T].


 It seems to me that the Lord is giving the erring, the weak, the and trembling, and even those who have apostatized from the truth, an especial special call to come fully into the fold. But there are but few in our churches who feel that this is the case. And there are still fewer who stand where they can help such. There are more who stand directly in the way of these poor souls. Very many have an exacting spirit. They require them to come to just such and such terms before they will reach to them the helping hand. Thus they hold them off at arms' length. They have not learned that they have an especial special duty to go and search for these lost sheep. They must not wait till theyse come to them. Read the touching parable of the lost sheep. Luke xv, 15:1-7.: "Then drew near unto hHim all the publicans and sinners for to hear him Him. And the Pharisees and scribes murmured, saying, this man This Man receiveth sinners, and eateth with them. And hHe spake this parable unto them, saying, wWhat man of you , having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his friends and neighbors, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in Heaven heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance." p. 1220, Para. 2, [15OT2T].


 The Pharisees murmured because Jesus received publicans and common sinners, and ate with them. The Pharisees murmured. In their self-righteousness they despised these poor sinners who gladly heard the words of Jesus. To rebuke this spirit in the scribes and Pharisees, and leave an impressive lesson for all, the Lord gave the parable of the lost sheep. Notice in particular the following points: p. 1321, Para. 1, [15OT2T].


 The ninety and nine sheep are left, and diligent search is made for the one that is lost. The entire effort is made for this unfortunate sheep. So should the effort of the church be directed in behalf of those members who are straying from the fold of Christ. And have they apostatizedwandered far away, do not wait till they return before you try to help them, but go in search of them. p. 1321, Para. 2, [15OT2T].


 When the lost sheep was found, with joy it was borne home with joy, and much rejoicing followed. This illustrates the blessed, joyful work of laboring for the erring. Thate church that engages successfully in this work, is a happy church. That man or that woman, whose soul is drawn out in compassion and love for the erring, and who labors to bring them to the fold of the Great Shepherd, is engaged in a blessed work. And, oh, what a soul-enrapturing thought, that when one sinner is thus reclaimed, there is more joy in heaven than over ninety and nine just persons. These s! Selfish, exclusive, exacting souls, who seem to fear to help those in error, as though they would become polluted by so doing, do not taste of the sweets of this missionary work. And; they do not feel that blessedness which fills all Hheaven with rejoicing upon the rescue of one who has apostatized more or less, they do not feelgone astray. They are shut up to their narrow views and feelings, and are becoming as dry and as unfruitful as the mountains of Gilboa, upon which there was neither dew nor rain. p. 13, Para. 3, [15OT].


 TakeLet a strong man andbe shut him away from labor, and he becomes feeble. That church, or those persons who shut themselves away from bearing burdens for others, who shut themselves up to themselves, will soon suffer spiritual feebleness. It is labor that keeps the strong man strong. And spiritual labor, toil and burden-bearingburden bearing, is what will give strength to the church of Christ. p. 1422, Para. 1, [15OT2T].


 Sabbath and first day, April 18, 19, we enjoyed a good season with our people at Greenville. Brethren Cornell and Kellogg were with us. My husband baptized eight. The 25th and 26th, we were with the church in Wright. This dear people are ever ready to welcome us. Here my husband baptized eight. p. 1422, Para. 2, [15OT2T].


 May 2d, we met a large congregation at the house of worship at Monterey. My husband spoke with clearness and force upon the parable of the lost sheep. The word was greatly blessed to the people. Some who had strayed, were out of the church, and there was no spirit of labor in the church to help them. In fact, the stiff, stern, unfeeling position of some in the church was calculated to prevent their return, should they be disposed thus to do. The subject touched the hearts of all, and all manifested a desire to get right. First-day and evening,On first day we spoke three times in Allegan to good congregations. Our appointment was out to meet with the church at Battle Creek, the 9th;, but we felt that our work in Monterey was but just commenced. We, and we therefore decided to return to Monterey, and labor with that church another week. The good work moved on, exceeding our expectations. The house was filled, and we never before witnessed such a work in Monterey in so short a time. First-day First day, fifty werecame forward for prayers. Brethren felt deeply for the lost sheep, and confessed their coldness and indifference, and took a good stand. Brethren G. T. Lay and S. Rummery gave good testimonies, and were joyfully received by their brethren. Fourteen were baptized, one of them a man near the middle-agemiddle age of life , who had felt opposed to the truth. The work moved on with solemnity, confessions , and much weeping, carrying all before it. Thus closed the arduous labors of the Conference year. And still we felt that the good work in Monterey was by no means finished. We have made arrangements to return and spend several weeks in Allegan cCounty. p. 1422, Para. 3, [15OT2T].


 The Conference just past has been a season of deepest interest. The labors of my husband have been very great during its numerous sessions, and he must have rest. Our labors for the past year are regarded favorably by our people, and there was manifested to us at the Conference, sympathy, tender care, and benevolence. With them we have enjoyed great freedom, and we part, enjoying mutual confidence and love. p. 1523, Para. 1, [15OT2T].


 DOING FOR CHRIST. p. 15, Para. 2, [15OT].


 From what has been shown me, Sabbath-keepers are growing more selfish as they increase in riches. Their love for Christ and hHis people is decreasing. They do not see the wants of the needy, nor do they feel their sufferings and sorrows. They do not realize that in neglecting the poor and the suffering they neglect Christ, and that in relieving the wants and sufferings of the poor as far as possible, they do it minister to Jesus. p. 24, Para. 1, [2T].


 Christ says to hHis redeemed people,: "Come!, ye blessed of my My Father, inherit the kingdom prepared for you from the foundation of the world. F: for I was an hungeredanhungered, and ye gave me Me meat:; I was thirsty, and ye gave mMe drink:; I was a stranger, and ye took mMe in: naked, and ye clothed mMe: I was sick, and ye visited mMe: I was in prison, and ye came unto mMe. p. 1524, Para. 32, [15OT2T].


 "Then shall the righteous answer hHim, saying, Lord, when saw we tThee an hungeredanhungered, and fed tThee? or thirsty, and gave tThee drink ? When saw we tThee an hungered stranger, and took tThee in? or naked, and clothed tThee? Or when saw we tThee sick, or in prison, and came unto tThee? And the King shall answer and say unto them, Verily I say unto you, iInasmuch as ye have done it unto one of the least of these mMy brethren, ye have done it unto mMe." p. 1524, Para. 43, [15OT2T].


 To bebecome a toiler, through patient continuanceto continue patiently in well-doing, which calls for self-denying labor, is a glorious work, which Heaven smiles upon. Faithful work is more acceptable to God than the most zealous and thought-to-be holiest, worship. It is in working together with Christ, that is true worship,. Prayers, exhortation, and talk are cheap fruits, which are frequently tied on,; but fruits that are manifested in good works, in caring for the needy, the fatherless, and widows, are genuine fruits, and grow naturally upon a good tree. p. 1624, Para. 14, [15OT2T].


 Pure religion and undefiled before the Father is this: "To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world." The doing principle isGood deeds are the fruit that Christ requires us to bear;: kind words, deeds of benevolence, of kind words, of tender regard for the poor, the needy, the afflicted. When hearts sympathize with hearts burdened with discouragement and grief. W, when the hand dispenses to the needy. W, when the naked are clothed, the stranger made welcome to a seat in your parlor and a place in your full heart. Angels, angels are coming very near, and an answering strain is responded to in Hheaven. Every act, every deed of justice and, mercy, and benevolence, makes heavenly music melody in Hheaven. The Father from hHis throne beholds those who do these acts of mercy, and numbers them with hHis most precious treasures. "And they shall be mMine, saith the Lord of hosts, in that day when I make up mMy jewels." Every merciful act to the needy, the suffering, is regarded as though done to Jesus. When you succor the poor, sympathize with the afflicted and oppressed, and befriend the orphan, you bring yourselves into a more close r relationship to Jesus. p. 1625, Para. 21, [15OT2T].


 "Then shall hHe say also unto them on the left hand, Depart from mMe, ye cursed, into everlasting fire, prepared for the Ddevil and his angels: for I was an hungered;anhungered, and ye gave mMe no meat: I was thirsty, and ye gave mMe no drink: I was a stranger, and ye took mMe not in: naked, and ye clothed mMe not: sick, and in prison, and ye visited mMe not. Then shall they also answer hHim, saying, Lord, when saw we tThee an hungeredanhungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto tThee?" p. 16, Para. 3, [15OT].


 "Then shall hHe answer them, saying, Verily I say unto you, inasmuch Inasmuch as ye did it not to one of the least of these, ye did it not to me Me. And these shall go away into everlasting punishment: but the righteous into life eternal. Matt. xxv, " Matthew 25:41-46. p. 17 25, Para. 12, [15OT2T].


 Jesus here identifies hHimself with hHis suffering people. It was I who was hungry and thirsty. It was I who was a stranger. It was I who was naked. It was I who was sick. It was I who was in prison. p. 17, Para. 2, [15OT].


 When you were enjoying yourthe food from your bountifully spread tables, I was famishing of hunger in the hovel, or street, not far from you. When you closed your doors against mMe, while your well-furnished rooms were unoccupied, I had not where to lay mMy head. Your wardrobes were filled with an abundant supply of changeable suits of apparel, upon which means had been needlessly squandered, which you might have given to the needy. I was destitute orf comfortable apparel. When you were enjoying health, I was sick. Misfortune cast mMe in tointo prison and bound mMe with fetters, bowing down mMy spirit, depriving mMe of freedom and hope, while you roamed free. What a oneness Jesus here expresses as existing between hHimself and hHis suffering disciples.! He makes their case hHis own. He identifies hHimself as being in person the very sufferer. Here, mMark, selfish Christian,: every neglect of yours to the needy poor, the orphan, the fatherless, is a neglect toof Jesus in their person. p. 1725, Para. 3, [15OT2T].


 But I am acquainted with persons who make a high professions, whose hearts are so encased in self -love and selfishness that they cannot appreciate what I am writing. They have all their lives thought and lived only for self. To make a worthy sacrifice to do others good, to disadvantage themselves to advantage others, is out of the question with them. They have not the least idea that God requires this of them. Self is their dear idol. Precious weeks, months, and years, of valuable time pass into eternity, but they have no record in Hheaven of kindly acts, of sacrificing for others' good, of feeding the hungry, in clothing the naked, or taking in the stranger. This entertaining strangers at a venture is not agreeable. If they knew that all who sought to shared their bounty were worthy, then they might be induced to do something in this direction. But there is virtue in venturing something. Perchance we may entertain angels. p. 1726, Para. 41, [15OT2T].


 There are orphans that canshould be cared for; but this some will not venture to undertake this, for it would brings them work more work than they care to do, leaving them but little time to please themselves. But when the King shall make investigation, these do-nothing, illiberal, selfish souls will then learn that heaven is for those who have been workers; , those who have denied themselves for Christ's sake. No provisions have been made for those who have ever taken such special care in loving and looking out for themselves. The terrible punishment which the King threatened s those on his His left hand, in this case, is not because of their great crimes. They are not condemned for the things which they did do, but for that which they did not do. You did not those things which Heaven assigned you to do. You pleased yourself, and can take your portion with self-pleasers. p. 1827, Para. 1, [15OT2T].


 To my sisters I would say,: Be daughters of benevolence. The Son of Mman came to seek and to save that which was lost. You may have thought that if you could find a child without fault, you would take it, and care for it; but to perplex your mind with an erring child, to have to instruct it, and to unlearn it many things and teach it anew, to teach it self-control, is a job work which you refuse to undertake. To teach the ignorant, to pity and to reform those who have ever been learning evil, and to reform them, is no slight task; but Heaven has placed just such ones in your way. They are blessings in disguise. p. 1827, Para. 2, [15OT2T].


 Years ago I was shown years ago that God's people would be tested upon this point of making homes for the homeless. T; that there would be many without homes in consequence of their believing the truth. Opposition and persecution would deprive believers of their homes. A, and it was the duty of those who haved homes to open a wide door to those who haved not. I have been shown more recently that God would especiallyspecially test hHis professed people in reference to this matter. Christ for our sakes became poor that we through hHis poverty might be made rich. He made a sacrifice that hHe might provide a home for pilgrims and strangers in the world seeking for a better country, even an heavenly. Shall those who are subjects of hHis grace, who are expecting to be heirs of immortality, refuse, or even feel reluctant, to share their homes with the homeless and needy? Must theShall we, strangers be refused entrance to our doors, who are disciples of Jesus, refuse strangers an entrance to our doors because they can claim no acquaintance with any of its the inmates? p. 1827, Para. 3, [15OT2T].


 Has the injunction of the apostle no force in this age.: "Be not forgetful to entertain strangers,: for thereby some have entertained angels unawares."? I am daily pained with exhibitions of selfishness among our people. There is an alarming absence of love and care for those who are entitled to it. Our Hheavenly Father lays blessings disguised in our pathway, whichbut some will not touch these for fear they will detract from their enjoyment. Angels are waiting to see if we embrace opportunities within our reach of doing good--waiting to see if we will bless others, that they in their--turntheir turn may bless us. The Lord hHimself has made us to differ. Some,--some poor, some rich, some afflicted; that,--that all may have an opportunity to develop a character. The poor are purposely permitted to be thus of God, that we might may be tested, and proved, and develop what is in our hearts. p. 19 28, Para. 1, [15OT2T].


 I have heard many excuse themselves from inviting to their homes and hearts the saints of God. "Why, I have nothing prepared--Iprepared, I have nothing cooked--theycooked; they must go to some other place." And at that place there may be some other excuse invented for not receiving those who need their hospitality, and the feelings of the visitors are deeply grieved, and they leave with unpleasant impressions in regard to their hospitality of these professed brethren and sisters. If you have no bread, sister, imitate the easecase brought to view in the Bible. Go to your neighbor and say,: "Friend, lend me three loaves,; for a friend of mine in his journey is come to me, and I have nothing to set before him." We have not an example of this lack of bread ever being made an excuse to refuse entrance to an applicant. p. 19, Para. 2, [15OT].


 When Elijah came to the widow of Sarepta, she shared her morsel with the prophet of God, and he wrought a miracle, and caused that in that act of making a home for his servant, and sharing her morsel with him, she herself was sustained, and her life and that of her son preserved. Thus will it prove in the case of many, if they do this cheerfully, for the glory of God. Othersp. 28, Para. 2, [2T].


 Some plead their poor health--they would love to do if they had strength. Such have so long shut themselves up to themselves, and thought so much of their own poor feelings, and talked so much of their sufferings, trials, and afflictions, that it is their present truth. They cannotcan think of anyno one elsebut self, however much theyothers may be in need of sympathy and assistance. You who are suffering with poor health, there is a remedy for you. "If youthou clothe the naked, and bring the poor that are cast out to thy house, and deal thy bread to the hungry, "then shall thy light break forth as the morning, and thine health shall spring forth speedily." p. 20, Para. 1, [15OT].


 Doing good is an excellent remedy for disease. Such are invited to bring their prayers to God, and he has pledged himself disease. Those who engage in the work are invited to call upon God, and He has pledged Himself to answer them. "His Their soul shall be satisfied in drought, and hethey shall be like a watered garden, whose waters fail not." p. 209, Para. 2, [15OT1, [2T].


 Wake up, brethren and sisters. Don'tDo not be afraid of good works. "BeLet us not be weary in well -doing,: for yein due season we shall reap in due time, if yewe faint not." Do not wait to be told your duty. Open your eyes and see who isare around you, and ; make yourselves acquainted with the helpless, afflicted, and needy. Hide not yourselves from them, and seek not to shut out their needs. Who gives the proofs mentioned in James, of their possessing pure religion, untainted with any selfishness or corruption? Who isare anxious to do all it isin in their power to do to aid in the great plan of salvation? p. 20, Para. 3, [15OT].


 There is a widow I am acquainted with who has two small children to support, wholly by the use of her needle. She looks pale and careworn. All through the hard winter has she struggled to sustain herself and her children. She has received a little help. But who would feel any lack if a still greater interest was manifested in this case. Here are her two boys about the ages of nine and eleven years, who need homes. Who is willing to give them homes for Christ's sake. The mother should be released from this care and close confinement to her needle. These boys are in a village, their only guardian their hard-working mother. These boys need to be taught how to work, as their age will admit. They need to be patiently, kindly, lovingly instructed. Some may say, Oh! yes, I would take them and teach them how to work. But they should not lose sight of other things which these children need besides being taught to work. They need to be instructed how they shall develop good Christian character. They want the manifestation of love and affection, and to be fitted to become useful here, and finally be prepared for Heaven. Disrobe yourselves of selfishness, and see if there are not many whom you can help and bless with your homes, your sympathy, your love, and in pointing them to the Lamb of God, who taketh away the sins of the world. Do you wish to make any sacrifice to save souls? Jesus, the dear Saviour, is preparing a home for you; and why not you in your turn prepare a home for those who need homes, and in thus doing imitate the example of your Master. If you are not willing to do this, when you shall feel that you need a habitation in the heavens, none will be awarded you. "For inasmuch as ye did it not unto one of the least of these my brethren, ye did it not unto me." You that have been selfish, studying your ease, your advantage, all your life, your hours of probation are fast closing. What are you doing to redeem your life of selfishness and uselessness? Wake up! wake up! p. 209, Para. 4, [15OT].


 2, [2T].


 I am acquainted with a widow who has two small children to support, wholly by the use of her needle. She looks pale and careworn. All through the hard winter she has struggled to sustain herself and her children. She has received a little help, but who would feel any lack if a still greater interest were manifested in this case? Here are her two boys, aged about nine and eleven years, who need homes. Who are willing to give them homes for Christ's sake? The mother should be released from this care and close confinement to her needle. These boys are in a village, their only guardian their hard-working mother. They need to be taught how to work as their age will admit. They need to be patiently, kindly, lovingly instructed. Some may say: "Oh, yes, I would take them and teach them how to work." But they should not lose sight of other things which these children need besides being taught to work. They need to be instructed how they shall develop good Christian character. They want love and affection, they need to be fitted to become useful here, and finally to be prepared for heaven. Disrobe yourselves of selfishness, and see if there are not many whom you can help and bless with your homes, your sympathy, your love, and in pointing them to the Lamb of God, who taketh away the sins of the world. Do you wish to make any sacrifice to save souls? Jesus, the dear Saviour, is preparing a home for you; and why will not you in your turn prepare a home for those who need it, and in thus doing imitate the example of your Master? If you are not willing to do this, when you shall feel that you need a habitation in the heavens, none will be awarded you. For Christ declares: "Inasmuch as ye did it not to one of the least of these, ye did it not to Me." You that have been selfish, studying your own ease and advantage all your life, your hours of probation are fast closing. What are you doing to redeem your life of selfishness and uselessness? Wake up! wake up! p. 30, Para. 1, [2T].


 As you regard your eternal interest, arouse yourselves, and begin to sow good seed. That which yeou sow, you shall ye also reap. The harvest is coming--the great reaping time, when we shall reap what we have sown. There will be no failure !n in the crop. T; the harvest is sure. Now is the sowing time. Now make efforts to be rich in good works, "ready to distribute, willing to communicate," laying up in store for yourselves a good foundation against the time to come, that ye "may lay hold on eternal life." I implore you, my brethren, in every place, rid yourselves of your icy coldness. Encourage in yourselves a love of hospitality, a love to help those who need help. p. 2131, Para. 1, [15OT2T].


 You may say you have been bitten, taken in, bestowing and have bestowed your means upon those unworthy of your charity, and therefore have become discouraged in trying to help the needy. I present Jesus before you. He came to save fallen man. He, to came to bring salvation to hHis own nation; but they would not accept hHim. They treated hHis mercy with insult and contempt, and at length they put to death hHim who came for the purpose of giving them life to them. Did our Lord turn from all the fallen race because of this? IfThough your efforts for good have been unsuccessful ninety-nine times, and you received only insult, reproach, and hate, yet if the one-hundredth time proves a success, and one soul is saved, oh! , what a victory is achieved.! One Ssoul wrenched from Satan's grasp; , one soul you have benefitted;benefited, one soul encouraged. This will a thousand times payrepay you for all your efforts. To you will Jesus say,: "As muchInasmuch as ye have done it unto one of the least of these mMy brethren, ye have done it unto mMe." Should we not gladly do all we can to imitate the life of our divine Lord? p. 22, Para. 1, [15OT].


 Many shrink at the idea of making any sacrifice for others' good. They are not willing to suffer for the sake of helping others. They flatter themselves that it is not required of them to disadvantage themselves for the benefit of others. To such we will say,: Jesus is our example. p. 22 31, Para. 2, [15OT2T].


 When the request was made for the two sons of Zebedee to sit the one on hHis right hand and the other on hHis left illn hHis kingdom, Jesus answered,: "Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto hHim, We are able. And hHe saidsaith unto them, Ye shall drink indeed of mMy cup, and be baptized with the baptism that I am baptized with,: but to sit on mMy right hand, and on mMy left , is not mMine to give;, but it shall be given to them for whom it is prepared of mMy Father." How many can answer,: We can drink of the cup; we can be baptized with the baptism; and make the answer understandingly? How many imitate the great Exemplar? All who have professed to be followers of Jesus Christ have, in taking this step, pledge d themselves to walk even as hHe walked. Yet the course of many pursue who make high professions of the truth shows that they make but little reference to the Pattern in conforming their lives thereto. They shape their course to meet their own imperfect standard. They do not imitate the self-denial of Christ, or his His life of sacrifice for others' good. p. 32, Para. 1, [2T].


 The poor are in our midst--the, the homeless, and the widows are among us. p. 22, Para. 3, [15OT].


I I heard a wealthy farmer describe the situation of a poor widow among them. He lamented her straitened circumstances, and then said,: "I don't know how she is going to get along this cold winter. She has close times now." Such ones have forgotten the Ppattern, and by their acts say, : "Nay, Lord, we cannot drink of the cup of self-denial, humiliation, and sacrifice ywhich You drank of, nor be baptized with the suffering you which You were baptized with. We cannot live to do others good. It is our business to take care of ourselves. p. 23, Para. 1, [15OT].


 " Who should know how the widow should get along unless it be those who have well-filled granaries.? The means for her to get along isare at hand. And dare those whom God has made his His stewards, to whom hHe has intrustedentrusted means, withhold from the needy disciples of Christ? If so, they do it to withhold from Jesus. Do you expect the Lord to rain down grain from Hheaven to supply the needy? Has hHe not rather placed it in your hands , to help and bless them through you? Has hHe not made you hHis instrument in this good work to prove you?, and to give you the privilege of laying up a treasure in Hheaven? p. 2332, Para. 2, [15OT2T].


 Fatherless and motherless children will beare thrown into the arms of the church, and Christ says to hHis followers,: Take these destitute children, bring them up for mMe, and ye shall receive your wages. I have seen much selfishness exhibited in these things. Unless there is some special evidence that they themselves wereare to be benefitted by adopting into their family those who need homes, some they turn away and answer,: No. They do not seem to know noror care whether such are saved or lost. That, they think, is not their business. With Cain they say,: "Am I my brother's keeper?" They are not willing to be put to inconvenience or to make any sacrifice for the orphans, and they indifferently thrust such ones into the arms of the world, who are sometimes more willing to receive them than theyare arethese professed Christians. In the day of God, inquiry will be made for just such those whom Heaven gave them the opportunity of saving, and. But they wished to be excused, and would not engage in the good work unless they could bemake it a matter of profit to them. I have been shown, that those who refuse these opportunities offor doing good will hear from Jesus, : "As ye havedid it not done it untoto one of the least of my brethrenthese, ye have did it not done it unto mto Me." Please read Isaiah lviii58: p. 2333, Para. 31, [15OT2T].


 "Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily;: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward. Then shalt thou call, and the Lord shall answer; thou shalt cry, and hHe shall say, hHere I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon-day. Anoonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones;: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not." p. 2433, Para. 12, [15OT2T].


 This is the especialspecial work now before us. All our praying and abstinence from food will avail nothing, unless we resolutely lay hold of this work. Sacred obligations are resting upon us. Our duty is plainly stated. The Lord has spoken untoto us by hHis prophet. The thoughts of the Lord and hHis ways are not what blind, selfish mortals believe they are, or wish them to be. The Lord looks on the heart. If selfishness dwells there, hHe knows it. We may seek to conceal our true character from our brethren and sisters, but God knows. And nNothing can be hid from hHim. p. 2534, Para. 1, [15OT2T].


 The fast is described which God can accept is described. TIt is to deal thy bread to the hungry. B and to bring the poor which are cast out, to thy house. Wait not for them to come to you. The labor rests not on them to hunt you up, and entreat of you a home for themselves. You are to search for them, and you bring them to your house. You are to draw out your soul after them. You are with one hand to reach up and by faith take hold of the mighty arm which bringethbrings salvation, while with the other hand of love you reach the oppressed, and relieve them. It is impossible for you to fasten upon the arm of God with one hand, while the other is employed in administeringministering to your own pleasure. p. 34, Para. 2, [2T].


 If thou shaltyou engage in this work of mercy and love, will the work prove too hard for you? p. 25, Para. 2, [15OT].


 Will you fail and be crushed under the burden, and your family be deprived of your assistance and influence.? Oh, no, ; God has carefully removed all doubts upon this question, by a pledge to you on condition of your obedience. This promise covers all that the most exacting, the most hesitating, could crave. "Then shall thy light break forth as the morning, and thy thine health shall spring forth speedily." Only believe that He is faithful that hath promised. The physical strength God can renew the physical strength. And more, hHe says hHe will do it. And the promise does not end here. "Thy righteousness shall go before thee. The; the glory of the Lord shall be thy rearward." God will build a fortification around thee. The promise does not stop even here. "Thouen shalt thou call, and the Lord shall answer. T; thou shalt cry, and hHe shall say, hHere I am." If ye put down oppression and remove the speaking of vanity, if ye draw out your soul to the hungry, "Tthen shall thy light rise in obscurity, and thy darkness be as the noonday. T: and the Lord shall guide thee continually, and satisfy thy soul in drought [famine], and make fat thy bones, and satisfy thy soul in drought (famine): and thou shalt be like a watered garden, and like a spring of water, whose waters fail not." p. 2535, Para. 31, [15OT2T].


 Read Isa. lviiiIsaiah 58, ye who claim to be children of the light. Especially do you read it again and again who have felt so fearfulreluctant to inconvenience yourselves by favoring the needy; you. You whose hearts and houses are too narrow to make a home for the homeless, read it. Y; you who can see orphans and widows oppressed by the iron hand of poverty, and bowed down by the hard-hearted worldlings, read it. p. 26, Para. 1, [15OT].


 Are you afraid that an influence will be introduced into your family that will cost you more labor, read it. Your fears may be groundless, and a blessing may come, known and realized by you every day. But if otherwise, if extra labor is called for, you can draw upon One who haths promised, : "Then shall thy light break forth as the morning, and thine health shall spring forth speedily." WThe reason why God's people are not more spiritually-minded, spiritually minded and have not more faith, I have been shown, is because they are narrowed up with selfishness. The prophet is addressing Sabbath-keepers, not sinners, not unbelievers, but those who make great pretensions to godliness. It is not the abundance of your meetings that God accepts. It is not the numerous prayers, but the right-doing. D rightdoing, doing the right thing, and at the right time. It is to be less self-caring, and more benevolent. Our souls must expand. Then God will make them like a watered garden, whose waters fail not. p. 2635, Para. 2, [15OT2T].


 Read Isa. i.Isaiah 1: "And when ye spread forth your hands, I will hide mMine eyes from you;: yea, when ye make many prayers, I will not hear: your hands are full of blood. Wash yeou, make you clean; put away the evil of your doings from before mine Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land;: but if ye refuse and rebel, ye shall be devoured with the sword;: for the mouth of the Lord hath spoken it." p. 2636, Para. 31, [15OT2T].


 The gold mentioned by Christ, the True Witness, which all must have, has been shown me to be faith and love combined, and love takes the precedence of faith. Satan is constantly at work to remove these precious gifts from the hearts of God's people. All are engaged in playing the game of life. Satan is well aware that if he can remove love and faith , and supply their place with selfishness and unbelief, all the remaining precious traits will soon be skillfully removed by his deceitful hand, and the game will be lost. p. 2736, Para. 12, [15OT2T].


 My dear brethren, will you allow Satan to accomplish his purposes? Will you submit to lose the game in which you are desirousdesire to win everlasting life? If God has ever spoken by me, you will just as surely be overcome by Satan, instead of being an overcomers, as the throne of God stands sure, unless you are entirely transformed. Love and faith must be won back. Will you engage in this conflict anew, and win back the precious gifts of which you are nearly destitute of? You will have to make efforts more earnest, more persevering and untiring, than you have ever yet made. It is not to merely to pray or fast, but it is to be obedient, to divest yourselves of your selfishness, and obeykeep the fast which he God has chosen, which hHe will accept. Many may feel grieved because I have spoken plainly. B; but this I shall continue to do, if God lays the burden upon me. p. 2737, Para. 2, [15OT1, [2T].


 God requires that those who occupy responsible positions should be consecrated to the work; for if they move wrong, the people take lenityfeel at liberty to follow in their footsteps. If the people are wrong, and theythe leaders lift not their voice against the error and wrong, they sanction the same, and the sin is charged upon them as well as the offenders. Those who occupy responsible positions should be men of piety, who continually feel the burden of the work resting upon them continually. p. 27, Para. 3, [15OT].


 Epistle Number One. p. 28, Para. 1, [15OT].


 Dear Bro.:--I p. 37, Para. 2, [2T].


 SELLING THE BIRTHRIGHT Dear Brother D: I have been designing to write to you for some time, but our labors have been so constant and wearing, that I have had no time nor strength to do so. YIn my last vision your case was shown me in the last vision given me. You were in a critical condition. You knew the truth, you understood your duty, and you had rejoiced in the light of the truth you had rejoiced; but because it interfered with your worldly pursuits, you were about to sacrifice truth and duty to your own convenience. You were looking at your own present, pecuniary advantages, and losing sight of the eternal weight of glory. You were about to make an immense sacrifice for the flattering prospect of present gain. You were just upon the point of selling your birthright for a mess of pottage. Had you turned from the truth for earthly gain, it would not have been a sin of ignorance on your part, but a willful transgression. p. 28 37, Para. 23, [15OT2T].


 Esau, because he lusted for a favorite dish, and sacrificed his birthright to gratify appetite. After his lustful appetite was had been gratified, then he saw his folly, but found no space for repentance althoughthough he sought it carefully, and with tears. p. 28, Para. 3, [15OT].


 There are very many who are like Esau. He represents a class who have a special, valuable blessing, within their reach,--the immortal inheritance;, life that is as enduring as the life of God, the Creator of the universe;, happiness immeasurable, and an eternal weight of glory. Yet there are very many,--but who have so long indulged their appetites, passions, and inclinations, so long that their powers to discern and appreciate the value of eternal things areis weakened. Esaup. 38, Para. 1, [2T].


 Esau had a special, strong desire for a particular article of food, and he had so long gratified self so long,that he did not feel the necessity of turning from the temptedtempting, coveted dish. p. 28, Para. 4, [15OT].


 He thought upon it and made, making no special effort to restrain his appetite, until the power of appetite bore down every other consideration, and controlled him, and he imagined that he would suffer great inconvenience, and even death, if he could not have that particular dish. The more he thought upon it, the more his desire strengthened, until his birth rightbirthright, which was sacred, lost its value and its sacredness. He thought, Well, iIf I now sell it, I can easily buy it back again. He flatteredbartered it away for a favorite dish, flattering himself that he could dispose of it at will, and buy it back at pleasure. He bartered it away for a favorite dish. WhenBut when he sought to purchasebuy it back, even at a great sacrifice on his part, he was not able to do so. He then bitterly repented his rashness, his folly, his madness. He looked the matter over on every side. He sought for repentance carefully and with tears. It , but it was all in vain. He had despised the blessing, and the Lord removed it from him forever. You have thought that if you should sacrifice the truth now, and go on in a course of open transgression and disobedience, that you would not break over all restraint and become reckless, thatand if you should becomebe disappointed in your hopes and expectations of worldly gain, you could again interest yourself in the truth and become a candidate for everlasting life. But you have deceived yourself in this matter. Had you sacrificed the truth for worldly gain, it would have been at the expense of life everlasting. p. 38, Para. 2, [2T].


 Under the parable of a great supper, our Saviour shows that many will choose the world above himself Himself, and will, as the result, lose Hheaven. The gracious invitation of our Saviour was slighted. He had been to the trouble and expense to make a great preparation at an immense sacrifice. Then he sent his invitation. B; but "they all with one consent began to make excuses. "The first said unto him, I have bought a piece of ground, and I must needs go and see it,: I pray thee have me excused; a. And another said, I have bought five yoke of oxen, and I go to prove them;: I pray thee have me excused; . And another said, I have married me a wife, and therefore I cannot come." The Llord then turns from the wealthy and the world-loving, whose lands and oxen and wives were of so great value in their estimation as to out weigh outweigh the advantages they would gain by accepting the gracious invitation he had given them to eat of his supper. The master of the house was is angry, and turneds from those who had ve thus insulted his bounty offered them, and turns to he invites a class who are not full, who are poor, who are hungry, who are not in possession of lands, and houses, theybut who are poor and hungry, who are maimed and lame, halt and blind, and theywho will appreciate the bounties provided, and in return will render the master sincere gratitude, unfeigned love and devotion. p. 39, and yetPara. 1, [2T].


 Still there is room. The command is to gothen given: "Go out into the highways and hedges, and compel them to come in, that my house may be filled. "For I say unto you, that none of theose men which were bidden shall taste of my supper." Here is a class rejected of God because they despised the invitation of the Master. The Lord declared to Eli, : "They m that honor mMe I will honor, and they that despise mMe shall be lightly esteemed." Says Christ,: "If any man serve mMe , let him follow mMe,; and where I am, there shall also mMy servant be;: if any man serve mMe, him will mMy Father honor." God will not be trifled with. TIf those who have the light and reject it, or neglect to follow it out, to them it will become darkness to them. p. 40, Para. 1, [2T].


 An immense sacrifice was made on the part of God's dear Son, that hHe might have power to rescue fallen man and exalt him to hHis own right hand, make him an heir of the world, and a possessor of the eternal weight of glory. Language will fail of estimating s to express the value of the immortal inheritance. p. 28, Para. 5, [15OT].


 The glory, riches, and honor, offered by the Son of God, is are of such infinite value that it is beyond the power of men or even angels to give any just idea of its worth, itstheir worth, their excellence, itstheir magnificence. If men, plunged in sin and degradation, refuse these heavenly benefits, refuse a life of obedience, trample upon the gracious invitations of mercy, and choose the paltry things of earth because they are seen, and it is convenient for their present enjoyment to pursue a course of sin, Jesus will carry out the figure in the parable; such shall not taste of hHis glory;, but the invitation will be extended to another class. p. 40, Para. 2, [2T].


 Those who choose to make excuses, and continue in sin and conformity to the world, will be left to their idols. There will be a day when they will not beg to be excused, when not one will wish to be excused. When Christ shall come in his His glory and with the glory of hHis Father, andwith all the heavenly angels surrounding hHim, escorting hHim on hHis way, with voices of triumph, while strains of the most enchanting music fall upon the ear, all will then will be interested; there will not be one indifferent spectator. p. 30, Para. 1, [15OT].


 Speculations will not then engross the soul. The miser's piles of gold, which are before him, which have feasted his eyes, are no more attractive. The palaces which the proud men of earth have erected, and which have been their idols, are turned from with loathing and disgust. No one pleads his lands, his oxen, his wife that he has just married, as a reasons why they he should be excused from sharing the glory that bursts upon their his astonished vision. All want a share, but know that it is not for them. p. 3141, Para. 1, [15OT2T].


 They call iIn earnest, agonizing prayer they call for God to pass them not by. The kings, the mighty men, the lofty, the proud, the mean man, alike bow together under a pressure of woe, desolation, misery; inexpressible,; heart-anguished prayers, are wrung from their lips,. Mercy! mercy! Save us from the wrath of an offended God! A voice answers them with terrible distinctness, sternness, and majesty, : "Because I have called, and ye have refused; I have stretched out mMy hand, and ye have notno man regarded; but ye have set at naought all mMy counsel, and would none of mMy reproof,: I also will laugh at your calamity; I will mock when your fear cometh." p. 3141, Para. 2, [15OT2T].


 Then kings and nobles, the mighty man, and the poor man, and the mean man, alike, criedcry there most bitterly. They who in the days of their prosperity despised Christ and the humble ones who followed in hHis footsteps, men who would not humble their dignity to bow to Jesus Christ, who hated his His despised cross, are now are prostrate in the mire of the earth. Their greatness has all at once left them, and they do not hesitate to bow to the earth at the feet of the saints. They then realize with terrible bitterness that they are eating the fruit of their own way, and being are filled with their own devices. In their supposed wisdom they turned away from the high, eternal reward, rejected the heavenly inducement, for earthly gain. The glitter and tinsel of earth fascinated them, and in their supposed wisdom they became fools. They exulted in their worldly prosperity as though their worldly advantages were so great, that they could, through them, be recommended to God, and thus secure heaven. p. 3141, Para. 3, [15OT2T].


 Money was power among the foolish of earth, and money was their Ggod; but their very prosperity has destroyed them. They became fools in the eyes of God and hHis heavenly angels, while men of worldly ambition thought them wise. Now their supposed wisdom is all foolishness, and their prosperity their destruction. Again rings forth in shrieks of fearful, heart-rending anguish,: "Rocks and mountains, fall on us, and hide us from the face of hHim whothat sitteth on the throne, and from the wrath of the lLamb; for the great day of hHis wrath is come, and who shall be able to stand.?" To the caves of the earth they flee as a covert, but theyse fail to be such then. p. 3242, Para. 1, [15OT2T].


 Dear brother, life or death is before you. Do you know why your steps have faltered? Wwhy you did not persevere with courage and firmness? You have a violated conscience. Your business career has not been straightforward. You have something to do here. Your father did not regard these thingslook upon business principles in the correct light. You regard them as do worldlings in general, but not as God regards them. "Thou shalt love thy neighbor as thyself." Hast thouve you done this? "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mindstrength, and with all thy strength mind." If this commandment is obeyed, it prepares the heart to obey the second, which is like unto it--love it: "Love thy neighbor as thyself." All the tTen cCommandments are embodied in these two specified. The first takes inincludes the first four commandments, which show the duty of man to his Creator. The second takes inembraces the last six, which show the duty of man to his fellow man. On these two commandments hang all the law and the prophets. They are two great arms sustaining all ten of the commandments, the first four and the last six. These must be strictly obeyed. p. 3242, Para. 2, [15OT2T].


 "If ye wouldthou wilt enter into life, keep the commandments." Very many who profess to be Christ's disciples will apparently pass along smoothly in this world, and men will be regard them ed as upright, godly men, when they have a plague spot at the core, which taints their whole character and corrupts their religious experience. p. 32, Para. 3, [15OT].


 "Thou shalt love thy neighbor as thyself." This forbids us the takingo take advantage of our fellow-menfellow men in order to advantage ourselves. We are forbidden to wrong our neighbor in anything. We should not view the matter from the worldling's stand-point. To deal with our fellow-menfellow men in every instance, just as we should wish them to deal with us, is a rule which we should apply to ourselves practically. God's laws are to be obeyed to the letter. In all our intercourse and deal with our fellow-menfellow men, whether believers, or unbelievers, this rule is to be applied: "Love thy neighbor as thyself." p. 3343, Para. 1, [15OT2T].


 Here many who profess to be Christians will not bear the measurement of God; when weighed in the balances of the sanctuary, they will be found wanting. Dear brother, "Ccome out from among them, and be ye separate, saith the Lord, and touch not the unclean, thing; and I will receive you, and will be a father Father unto you, and ye shall be mMy sons and daughters, saith the Lord Almighty." What a promise is this.! But we are not to lose sight of the fact that it is a promise based upon obedience to the command. God calls you to separate from the world. You are not to imitate or follow their practices, nor be conformed to the worldthem in your course of action in any respect. "But be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God." p. 43, Para. 2, [2T].


  Text Moved Here: 1 God calls for separation from the world. Will you obey? Will you come out from among them, and remain separate and distinct from them? "For what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?" You cannot mingle with worldlings, and partake of their spirit, and follow their example, and be at the same time a child of God. The Creator of the universe addresses you as an affectionate Father. If you separate from the End Of Moved Text from the world in your affections, and remain free from its contamination, escaping the corruption that is in the world through lust, God will be your Father, He will adopt you into His family, and you will be His heir. In place of the world, He will give you, for a life of obedience, the kingdom under the whole heavens. He will give you an eternal weight of glory and a life that is as enduring as eternity. p. 44, Para. 1, [2T].


 Your heavenly Father proposes to make you a member of the royal family, that through His exceeding great and precious promises you may be a partaker of the divine nature, having escaped the corruption that is in the world through lust. The more you partake of the character of the pure, sinless angels, and of Christ your Redeemer, the more vividly will you bear the impress of the divine, and the more faint will be the resemblance to the world. The world and Christ are at variance, because the world will not be in union with Christ. The world will also be at variance with Christ's followers. In the prayer of our Saviour to His Father, He says: "I have given them Thy word; and the world hath hated them, because they are not of the world, even as I am not of the world." p. 44, Para. 2, [2T].


 Your calling is a high, an elevated one, to glorify God in your body and spirit, which are His. You are not to measure yourself by others. The word of God has presented you an unerring pattern, a faultless example. You have dreaded the cross. It is an inconvenient instrument to lift, and because it is covered with reproach and shame, you have shunned it. You need to carry out the health reform in your life; to deny yourself, and eat and drink to the glory of God. Abstain from fleshly lusts which war against the soul. You need to practice temperance in all things. Here is a cross which you have shunned. To confine yourself to a simple diet, which will preserve you in the best condition of health, is a task to you. Had you lived up to the light which Heaven has permitted to shine upon your pathway, much suffering might have been saved your family. Your own course of action has brought the sure result. While you continue in this course, God will not come into your family and especially bless you and work a miracle to save your family from suffering. A plain diet, free from spices and flesh meats and grease of all kinds, would prove a blessing to you and would save your wife a great amount of suffering, grief, and despondency. p. 45, Para. 1, [2T].


 You have not pursued a course which would assure to you the blessing of God. If you would have His blessing attend you, and His presence abide in your family, you must obey Him, doing His will irrespective of losses or gains or your own pleasure. You are not to consult your desires, nor the approbation of worldlings who know not God and seek not to glorify Him. If you walk contrary unto God, He will walk contrary unto you. If you have other gods before the Lord, your heart will be turned away from serving the only true and living God, who requires the whole heart, the undivided affections. All the heart, all the soul, all the mind, and all the strength, does God require. He will accept of nothing short of this. No separation is allowed here; no halfhearted work will be accepted. p. 45, Para. 2, [2T].


 In order to render to God perfect service, you must have clear conceptions of His requirements. You should use the most simple food, prepared in the most simple manner, that the fine nerves of the brain be not weakened, benumbed, or paralyzed, making it impossible for you to discern sacred things, and to value the atonement, the cleansing blood of Christ, as of priceless worth. "Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: but I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway." p. 46, Para. 1, [2T].


 If men, for no higher object than a wreath or perishable crown as a reward of their ambition, subjected themselves to temperance in all things, how much more should those be willing to practice self-denial who profess to be seeking, not only a crown of immortal glory, but a life which is to endure as long as the throne of Jehovah, and riches that are eternal, honors which are imperishable, an eternal weight of glory. Will not the inducements presented before those who are running in the Christian race lead them to practice self-denial and temperance in all things, that they may keep their animal propensities in subjection, keep under the body, and control the appetite and lustful passions? Then can they be partakers of the divine nature, having escaped the corruption that is in the world through lust. p. 46, Para. 2, [2T].


 If the exceeding precious and glorious reward promised will not lead us to welcome greater privations and endure greater self-denial than are cheerfully borne by worldly men who are seeking merely a bauble of earth, a perishable laurel which brings honors from a few of the worldly, and hate from more, we are unworthy of everlasting life. In the earnestness and intensity of our zeal, perseverance, courage, energy, self-denial, and sacrifice we should as much excel those who are engaged in any other enterprise as the object we are seeking to attain is of higher value than theirs. The treasure we are seeking is imperishable, eternal, immortal, all overglorious; while that of which the worldling is in pursuit, endures but a day; it is fading, perishable, fleeting as the morning cloud. p. 46, Para. 3, [2T].


 The cross, the cross; lift it, Brother D, and in the act of raising it you will be astonished to find that it raises you, it supports you. In adversity, privation, and sorrow it will be a strength and a staff to you. You will find it all hung with mercy, compassion, sympathy, and inexpressible love. It will prove to you a pledge of immortality. May you be able to say with Paul: "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." p. 47, Para. 1, [2T].


 The Spirit of the Lord has been striving with your wife for some time. If you would yield all to God, she would have strength to take her position to seek to live out the truth. If you choose to turn from the truth, you will not go down alone; you will not only lose your own soul, but will be the means of turning others out of the way, and the blood of souls will be on your garments. Had you maintained your integrity, your mother, your brother E, and one who now hovers over the brink of the grave, might now be enjoying the consolation of the Spirit of God and have a good experience in the truth. Ever bear in mind that we are accountable for the influence we exert. Our influence gathers with Christ or scatters abroad. We are either helping souls in the narrow path of holiness or we are a hindrance, a stumblingblock to them, turning them out of the way. You, my much esteemed brother, have no time to lose. Be in earnest to redeem the time, because the days are evil. Your associates, those whose company you have chosen, have been a hindrance to you. Come out from among them, and be separate. Draw near to God, and come into closer union with His people. Let your interest and your affections center in Christ and His followers. Love those best who love Christ most. Sever the links which have bound you to those who love not God and the truth. What communion hath light with darkness? or what part hath he that believeth with an infidel? p. 47, Para. 2, [2T].


 You are in imminent danger of making shipwreck of faith. You need all the strength which you can obtain from the people of God, those who possess hope, courage, and faith. But do not neglect prayer, secret prayer. Be instant in prayer; encourage a spirit of true devotion. In your business career you have a work to do. Just what, I am unable to tell you; but something is wrong. Search carefully. We are doing up work for eternity. All our acts, all our words, are to be weighed in the balances of the sanctuary. A just and impartial God is to determine all our cases, every event of our life history. "He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much." p. 48, Para. 1, [2T].


 Let nothing obstruct your progress in the way to everlasting life. Your eternal interest is at stake. There must be a thorough work wrought in you. You must be fully converted, or you will fail of heaven. But Jesus invites you to make Him your strength, your support. He will be to you a present help in every time of need. He will be to you as the shadow of a great rock in a weary land. Let it not be your great anxiety to succeed in this world, but let the burden of your soul be: How shall I secure the better world? what have I to do to be saved? In saving your own soul, you save others. In lifting yourself, you lift others. In fastening your grasp upon the truth and upon the throne of God, you aid others to fix their trembling faith upon His promises and His eternal throne. The position you must come into is to value salvation dearer than earthly gain, to count everything but loss that you may win Christ. The consecration on your part must be entire. God will admit of no reserve, of no divided sacrifice; you can cherish no idol. You must die to self and to the world. Renew your consecration to God daily. Everlasting life is worth a lifelong, persevering, untiring effort. p. 48, Para. 2, [2T].


 I was shown that your brother -----, had been convinced of the truth for some time, but influences had held him back. His wife had hindered him from obeying his convictions. But in her affliction she sought the Lord, and He was found of her. Then she felt an anxiety that her husband should embrace the truth; she repented that she had opposed him, that her pride and love of the world had so long kept him from receiving the truth. Like a weary child in search of rest but unable to obtain it, she at length complied with the gracious invitation: "Come unto Me, all ye that labor and are heavy laden, and I will give you rest." Her weary, burdened soul sought her Lord, and with repentance, humiliation, and earnest prayer she cast her burden upon the great Burden Bearer, and in Him found rest; she received the evidence that her humiliation and earnest repentance were accepted of God, and that for Christ's sake He had forgiven her sins. p. 49, Para. 1, [2T].


 I was shown, Brother D, that you have but a short time to work. Do up your work thoroughly, redeem the time. In your business transactions let not a blot tarnish your Christian character. Keep your garments unspotted from the world. Watch and pray, lest you enter into temptation. Temptations may be all around you, but you are not compelled to enter into them. You may obtain strength from Christ to stand unsullied amid the pollutions of this corrupt age. "Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust." Keep the eye steadily fixed upon Christ, upon the divine image. Imitate His spotless life, and you will be a partaker of His glory, and with Him inherit the kingdom prepared for you from the foundation of the world. E. G. W. p. 49, Para. 2, [2T].


 EVILSPEAKING Brother F has had the cause of God at heart, but he has felt too deeply, and has taken on many burdens which he should not have borne. He has suffered in health in this way. He has sometimes viewed matters in a strong light, and has been too earnest and anxious to have all see them just as he did; and because they were backward in doing so, he has felt nearly crushed. He feels to the depths, and is in danger of urging his views of things too strongly. p. 50, Para. 1, [2T].


 Sister F wants to be a Christian, but she has not cultivated discretion and true courtesy. She is of a very sanguine turn of mind, ardent and self-confident. She shows the rough part of her character, and has not appeared to advantage. She has moved from impulse, acting just as she felt, and sometimes her feelings have been much excited and strong. She has strong likes and dislikes, and has permitted this unfortunate trait in her character to develop itself, greatly to the detriment of her own spiritual advancement and to the injury of the church. She has talked too much and unwisely, just as she felt. This has had a strong influence upon her husband, and has at times led him to move from excitement of feeling, when if he had waited and looked at matters calmly and weighed them properly, it would have been better for himself and for the church. Nothing is gained by moving hurriedly, moving from impulse, or from strong feeling. p. 50, Para. 2, [2T].


 Sister F moves from impulse, and finds fault, and has had too much to say against her brethren and sisters. This will cause confusion in any church. If she could control her own spirit, a great victory would be gained. If she would seek the heavenly adorning, even the ornament of a meek and quiet spirit, which God, the Creator of the heavens and the earth, calls of great price, she would then be a real help to the church. If she would cherish the spirit of Christ, and become a peacemaker, her own soul would flourish, and she would be a blessing to the church wherever she might be located. Unless she is converted and an entire change is wrought in her, unless she educates herself to be slow to speak and slow to wrath, and cultivates true Christian courtesy, her influence will prove injurious, and the happiness of others connected with her will suffer. She manifests an independence which is a damage to her and alienates her friends. This independence has caused her much trouble and has wounded her best friends. p. 51, Para. 1, [2T].


 If those who had means were close in their deal with her husband, and did not favor him more than worldlings in business transactions, she has felt and talked, and aroused feelings of dissatisfaction where none previously existed. This is a selfish world at best. Many of those who profess the truth are not sanctified by it, and may not have a heart to make even a trifling variation in the prices of produce when dealing with a poor brother, sooner than they would with an able worldling. They do not love their neighbors as themselves. It would be more pleasing to God were there less selfishness and more disinterested benevolence. p. 51, Para. 2, [2T].


 As Sister F has seen a selfish spirit manifest in deal, she has committed a greater sin by feeling and talking in regard to the matter as she has. She has erred in expecting too much. The tongue has been truly an unruly member, a world of iniquity, set on fire of hell, untamed and untamable. Sister F has had a spirit of retaliation, manifesting by her deportment that she was offended. This was all wrong. She has cherished bitter feelings, which are foreign to the spirit of Christ. Anger, resentment, and all kinds of unkind tempers are indulged by speaking against those with whom we are displeased, and by reciting the errors and failings and sins of neighbors. The lustful desires are gratified. p. 51, Para. 3, [2T].


 Sister F, if you are grieved because your neighbors or friends are doing wrong to their own hurt, if they are overtaken in fault, follow the Bible rule. "Tell him his fault between thee and him alone." As you go to the one you suppose to be in error, see that you speak in a meek and lowly spirit; for the wrath of man worketh not the righteousness of God. The erring can be restored in no other way than in the spirit of meekness, gentleness, and tender love. Be careful in your manner. Avoid anything in look or gesture, word or tone, that savors of pride or self-sufficiency. Guard yourself against a word or look that would exalt yourself, or place your goodness and righteousness in contrast with their failings. Beware of the most distant approach to disdain, overbearing, or contempt. With care avoid every appearance of anger; and though you use plainness of speech, let there be no reproach, no railing accusation, no token of warmth but that of earnest love. Above all, let there be no shadow of hate or ill will, no bitterness or sourness of expression. Nothing but kindness and gentleness can flow from a heart of love. Yet all these precious fruits need not hinder you from speaking in the most serious, solemn manner, as though angels were directing their eyes upon you, and you were acting in reference to the coming judgment. Bear in mind that the success of reproof depends greatly upon the spirit in which it is given. Do not neglect earnest prayer that you may possess a lowly mind, and that angels of God may go before you to work upon the hearts you are trying to reach, and so soften them by heavenly impressions that your efforts may avail. If any good is accomplished, take no credit to yourself. God alone should be exalted. God alone has done it all. p. 52, Para. 1, [2T].


 You have excused yourself for speaking evil of your brother or sister or neighbor to others before going to him and taking the steps which God has absolutely commanded. You say: "Why, I did not speak to anyone until I was so burdened that I could not refrain." What burdened you? Was it not a plain neglect of your own duty, of a thus saith the Lord? You were under the guilt of sin because you did not go and tell the offender his fault between you and him alone. If you did not do this, if you disobeyed God, how could you be otherwise than burdened unless your heart was hardened while you were trampling the command of God underfoot, and in your heart hating your brother or neighbor? And what way have you found to unburden yourself? God reproves you for a sin of omission in not telling your brother his fault, and you excuse and comfort yourself by a sin of commission by telling your brother's faults to another person! Is this the right way to purchase ease--by committing sin? p. 53, Para. 1, [2T].


 All your efforts to save the erring may be unavailing. They may repay you evil for good. They may be enraged rather than convinced. What if they hear to no good purpose, and pursue the evil course they have begun? This will frequently occur. Sometimes the mildest and tenderest reproof will have no good effect. In that case the blessing you wanted another to receive by pursuing a course of righteousness, ceasing to do evil and learning to do well, will return into your own bosom. If the erring persist in sin, treat them kindly, and leave them with your heavenly Father. You have delivered your soul; their sin no longer rests upon you; you are not now partaker of their sin. But if they perish, their blood is upon their own head. p. 53, Para. 2, [2T].


 Dear friend, an entire transformation must take place in you, or you will be weighed in the balance and found wanting. The church at -----, especially talking women, have a lesson to learn. "If any man [or woman] among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain." Many will be weighed in the balance and found wanting in this matter of so great importance. Where are the Christians who walk by this rule? who will take God's part against the evilspeaker? who will please God, and set a watch, a continual watch, before the mouth, and keep the door of the lips? Speak evil of no man. Hear evil of no man. If there be no hearers, there will be no speakers of evil. If anyone speaks evil in your presence, check him. Refuse to hear him, though his manner be ever so soft and his accents mild. He may profess attachment, and yet throw out covert hints and stab the character in the dark. p. 54, Para. 1, [2T].


 Resolutely refuse to hear, though the whisperer complains of being burdened till he speak. Burdened indeed! with a cursed secret which separateth very friends. Go, burdened ones, and free yourselves from your burden in God's appointed way. First go tell your brother his fault between you and him alone. If this fail, next take with you one or two friends, and tell him in their presence. If these steps fail, then tell it to the church. Not an unbeliever is to be made acquainted with the slightest particular of the matter. Telling it to the church is the last step to be taken. Publish it not to the enemies of our faith. They have no right to the knowledge of church matters, lest the weakness and errors of Christ's followers be exposed. p. 54, Para. 2, [2T].


 Those who are preparing for the coming of Christ should be sober and watch unto prayer, for our adversary, the devil, goeth about like a roaring lion, seeking whom he may devour; whom we are to resist steadfast in the faith. "He that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers." E. G. W. p. 54, Para. 3, [2T].


 SELFISHNESS AND WORLD LOVING Dear Brother and Sister G: I have for some time designed to write to you. As the light which the Lord has given me came distinctly before me, some things pressed themselves forcibly upon my mind while standing before the people at Adams Center. I had hoped that you would stay to another meeting, and that the labor there commenced could have been continued. But I am sorry to see that when our brethren attend a Conference, they do not generally feel the importance of first preparing for the meeting. Instead of consecrating themselves to God before they come, they wait till they get to the meeting to have the work done for them there. They bring home along with them, and the things that they have left behind are considered of more value and importance than a preparation of heart for His coming. Therefore nearly all leave no better than when they came. Such meetings are attended with great expense, and if those who come are not profited, there is a loss to them, and they make the labor exceedingly hard for those who feel the burden of the work upon them. Our people left that Conference too soon. We might have seen a more special work from God had all remained and engaged in the work. p. 55, Para. 1, [2T].


 Sister G, I have a message to you. You are far from the kingdom. You love this world, and this love has made you cold, selfish, exacting, and penurious. The great object of interest with you is the powerful, mighty dollar. How little you know how God looks upon one in your condition. You are in a terrible deception. You are conformed to the world instead of being transformed by the renewing of your mind. Selfishness and self-love are exemplified in your life to a great degree. You have not overcome this unhappy defect in your character. If this is not remedied, you will lose heaven, and your happiness here will be greatly marred. This has been the case already. The dark cloud which has followed you, overshadowing your life, will grow larger and blacker until your whole sky is clouded. You may turn to the right, and there will be no light, and to the left, and you cannot discover a ray. p. 56, Para. 1, [2T].


 You make trouble for yourself where there is no trouble, because you are not right. You are unconsecrated. Your complaining, penurious spirit makes you unhappy and displeases God. During your life you have been looking out for yourself, seeking to make yourself happy. It is poor work, unprofitable business. The more you invest here the heavier will be the loss. The less stock you take in this business of serving yourself the greater will be the saving on your part. You are a stranger to disinterested, unselfish love, and while you see no special sin in the absence of this precious trait you will not be diligent to cultivate it. p. 56, Para. 2, [2T].


 You loved your husband and married him. You knew that when you married him you covenanted to become a mother to his children. But I saw a lack in you in this matter. You are sadly deficient. You do not love the children of your husband, and unless there is an entire change, a thorough reformation in you, and in your manner of government, these precious jewels are ruined. Love, manifestation of affection, is not a part of your discipline. Shall I tell you the truth and become your enemy by so doing? You are too thoroughly selfish to love the children of another. I was shown that the fruit of your union would not be prospered and blessed with strength, life, and health, and God's spirit would leave you to yourself, unless you are thoroughly proved and tested, and right up those things in which you are so deficient. As your selfishness withers and blights the young hearts around you, so will the curse of God wither and blight the pledges of your selfish love and union. And if you continue your selfish course, God will come still closer to you and remove your idols one after another from before your face until you shall humble your proud, selfish, unsubdued heart before Him. p. 56, Para. 3, [2T].


 I saw that you would have a fearful account to render in the day of God because of your unfulfilled trust. You are making the lives of those dear children very bitter, especially the daughter's. Where is the affection, the loving caress, the patient forbearance? Hatred lives in your unsanctified heart more than love. Censure leaps from your lips more than praise and encouragement. Your manners, your harsh ways, your unsympathizing nature, are to that sensitive daughter like desolating hail upon a tender plant; it bends to every blast until its life is crushed out, and it lies bruised and broken. p. 57, Para. 1, [2T].


 Your administration is drying up the channel of love, hopefulness, and joy in your children. A settled sadness is expressed in the countenance of the girl, but, instead of awakening sympathy and tenderness in you, this arouses impatience and positive dislike. You can change this expression to animation and cheerfulness if you choose. "Does not God see? Does He take no knowledge?" were the words of the angel. He will visit for these things. You voluntarily took upon you this responsibility, but Satan has taken advantage of your unhappy, unlovable, and unloving disposition, your self-love, your closeness, your selfishness, and it now appears in all its deformity, uncorrected, unsubdued, girding you about as with iron bands. Children read the countenance of the mother; they understand whether love or dislike is there expressed. You know not the work you are doing. Does not the little sad face, the heaving sigh welling up from a pressed heart in its yearning call for love, awaken pity? No, not in you. It places the child at a still greater distance from you and increases your dislike. p. 57, Para. 2, [2T].


 I saw that the father had not taken the course that a father should. God is not pleased with his position. Another has stolen the father's heart from the blood of his blood and bone of his bone. Brother G, you have been very deficient in discernment. As the head of the house, you should have taken your position and not permitted things to go as they have gone. You have seen that things were not right and have sometimes felt anxious, but fear of displeasing your present wife and making unhappy discord in your family has led you to remain silent when you should have spoken. You are not clear in the matter. Your children have no mother to plead for them, to shelter them from censure by her judicious words. p. 58, Para. 1, [2T].


 Your children, and all other children who have lost the one in whose breasts maternal love has flowed, have met with a loss that can never be supplied. But when one ventures to stand in the place of mother to the little stricken flock, a double care and burden rests upon her, to be even more loving if possible, more forbearing of censure and threatening than their own mother could have been, and in this way supply the loss which the little flock have sustained. You, Brother G, have been like a man asleep. Take your children to your heart, encircle them with your sheltering arms, love them tenderly. If you fail to do this, "Found wanting" will be written against you. p. 58, Para. 2, [2T].


 There is a work for you both to do. Forever cease your murmurings. Brother G, suffer not the close, penurious, selfish spirit of your wife to control your actions. You have been drinking in the same spirit, and you have both robbed God. The plea of poverty is upon you lips, but Heaven knows it is false; yet your words will be all true; you will be poor indeed, if you continue to cherish the love of the world as you have done. "Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse." Wipe off this curse as fast as possible. p. 59, Para. 1, [2T].


 Brother G, as God's steward, look to Him. It is He to whom you are to give account of your stewardship, not to your wife. It is God's means that you are handling. He has only lent it you a little while to prove you, to try you, to see if you will be "rich in good works, ready to distribute, willing to communicate," laying up in store for yourselves a good foundation against the time to come, that ye may lay hold on eternal life. God will require His own with usury. May He help you to prepare for the judgment. Let self be crucified. Let the precious graces of the Spirit live in your hearts. Turn out the world with its corrupting lust. "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him." If your profession is as high as heaven, and yet you are selfish and world loving, you can have no part in the kingdom with the sanctified, the pure and holy. "Where your treasure is, there will your heart be also." If your treasure is in heaven, your heart will be there. You will talk of heaven, eternal life, the immortal crown. If you lay up your treasure on earth, you will be talking of earthly things, worrying about losses and gains. "What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?" p. 59, Para. 2, [2T].


 There is light and salvation for you if you will only feel that you must have it or perish. Jesus can save to the uttermost. But, Sister G, if God has ever spoken by me, you are terribly deceived in regard to yourself, and must have a thorough conversion, or you will never be one of that number who have come up through great tribulation, having washed their robes and made them white in the blood of the Lamb. E. G. W. p. 60, Para. 1, [2T].


 FLESH MEATS AND STIMULANTS Dear Brother and Sister H: I recollected your countenances as being among several that I had seen who need a work accomplished for them before they can be sanctified through the truth. You embraced the truth because you saw it to be truth, but it has not yet taken hold of you. You have not realized its sanctifying influence upon the life. The light has been shining upon your pathway in regard to health reform and the duty resting upon God's people in these last days to exercise temperance in all things. You, I saw, were among the number who would be backward to see the light and correct your manner of eating, drinking, and working. As the light of truth is received and followed out, it will work an entire reformation in the life and character of all those who are sanctified through it. p. 60, Para. 2, [2T].


 Your business is of a character that is not friendly to an advance in the divine life, but is one that will hinder the growth of grace and the knowledge of the truth. It has a tendency to lower, to debase the man, to make him more animal in his propensities. The higher powers of the mind are overpowered by the lower. The brutish part of your nature governs the spiritual. Those who profess to be fitting for translation should not become butchers. p. 60, Para. 3, [2T].


 Your family have partaken largely of flesh meats, and the animal propensities have been strengthened, while the intellectual have been weakened. We are composed of what we eat, and if we subsist largely upon the flesh of dead animals we shall partake of their nature. You have encouraged the grosser part of your organism, while the more refined has been weakened. You have repeatedly said in defense of your indulgence of meat eating: "However injurious it may be to others, it does not injure me, for I have used it all my life." But you know not how well you might have been if you had abstained from the use of flesh meats. As a family, you are far from being free from disease. You have used the fat of animals, which God in His word expressly forbids: "It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood." "Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people." p. 60, Para. 4, [2T].


 You have flesh, but it is not good material. You are worse off for this amount of flesh. If you should each come down to a more spare diet, which would take from you twenty-five or thirty pounds of your gross flesh, you would be much less liable to disease. The eating of flesh meats has made a poor quality of blood and flesh. Your systems are in a state of inflammation, prepared to take on disease. You are liable to acute attacks of disease and to sudden death because you do not possess the strength of constitution to rally and resist disease. There will come a time when the strength and health you have flattered yourself you possessed will prove to be weakness. It is not the chief end of man to glorify his stomach. You have animal wants to be supplied; but because of this necessity shall man become all animal? p. 61, Para. 1, [2T].


 You have set for your children a table of unwholesome food, cooked in an unhealthful manner. You have placed flesh meats before them, and what is the result? Are they refined, intellectual, obedient, conscientious, and religiously inclined? You know this is not the case, but entirely the contrary. Your manner of living has strengthened the animal of your nature and weakened the spiritual. You have transmitted to your children a miserable legacy, a depraved nature rendered still more depraved by your gross habits of eating and drinking. Your table has completed the work of making them what they are. The sin lies at your door. You know that they are not religiously inclined, that they will not submit to restraint, but are inclined to disobedience and to disrespect your authority. Your eldest son especially is corrupt, partaking to a great degree of the animal. Scarcely a trace of the divine can be seen in his organism. You have brought up your children to indulge their appetite when they please and as they please. Your example has taught them that they live to eat, that the gratification of appetite is about all that is worth living for. There is a work for you to do, Brother H. You have been like a man asleep or paralyzed. It is time that you make a mighty effort to save the younger members of your family. The influence of your eldest son is only evil over them. Correct your table. A depraved, stimulating diet is strengthening the animal passions of your children. Of all the families I am acquainted with, yours most needs to dispense with flesh meats and grease, and learn to cook hygienically. p. 61, Para. 2, [2T].


 Sister H is a woman whose blood is corrupt. Her system is full of scrofulous humors from the eating of flesh meats. The use of swine's flesh in your family has imparted a bad quality of blood. Sister H needs to confine herself strictly to a diet of grains, fruits, and vegetables, cooked without flesh or grease of any kind. It will take quite a length of time of strictly healthful diet to place you in better conditions of health, where you will be rightly related to life. It is impossible for those who make free use of flesh meats to have an unclouded brain and an active intellect. p. 62, Para. 1, [2T].


 We advise you to change your habits of living; but while you do this we caution you to move understandingly. I am acquainted with families who have changed from a meat diet to one that is impoverished. Their food is so poorly prepared that the stomach loathes it; and such have told me that the health reform did not agree with them, that they were decreasing in physical strength. Here is one reason why some have not been successful in their efforts to simplify their food. They have a poverty stricken diet. Food is prepared without painstaking, and there is a continual sameness. There should not be many kinds at any one meal, but all meals should not be composed of the same kinds of food without variation. Food should be prepared with simplicity, yet with a nicety which will invite the appetite. You should keep grease out of your food. It defiles any preparation of food you may make. Eat largely of fruits and vegetables. p. 63, Para. 1, [2T].


 After they have reduced their physical strength by a reduced quantity and a poor quality of food, some conclude that their former way of living is the best. The system must be nourished. Yet we do not hesitate to say that flesh meat is not necessary for health or strength. If used it is because a depraved appetite craves it. Its use excites the animal propensities to increased activity and strengthens the animal passions. When the animal propensities are increased, the intellectual and moral powers are decreased. The use of the flesh of animals tends to cause a grossness of body and benumbs the fine sensibilities of the mind. p. 63, Para. 2, [2T].


 Will the people who are preparing to become holy, pure, and refined, that they may be introduced into the society of heavenly angels, continue to take the life of God's creatures and subsist on their flesh and enjoy it as a luxury? From what the Lord has shown me, this order of things will be changed, and God's peculiar people will exercise temperance in all things. Those who subsist largely upon flesh cannot avoid eating the meat of animals which are to a greater or less degree diseased. The process of fitting animals for market produces in them disease; and fitted in as healthful manner as they can be, they become heated and diseased by driving before they reach the market. The fluids and flesh of these diseased animals are received directly into the blood, and pass into the circulation of the human body, becoming fluids and flesh of the same. Thus humors are introduced into the system. And if the person already has impure blood, it is greatly aggravated by the eating of the flesh of these animals. The liability to take disease is increased tenfold by meat eating. The intellectual, the moral, and the physical powers are depreciated by the habitual use of flesh meats. Meat eating deranges the system, beclouds the intellect, and blunts the moral sensibilities. We say to you, dear brother and sister, your safest course is to let meat alone. p. 63, Para. 3, [2T].


 The use of tea and coffee is also injurious to the system. To a certain extent, tea produces intoxication. It enters into the circulation and gradually impairs the energy of body and mind. It stimulates, excites, and quickens the motion of the living machinery, forcing it to unnatural action, and thus gives the tea drinker the impression that it is doing him great service, imparting to him strength. This is a mistake. Tea draws upon the strength of the nerves and leaves them greatly weakened. When its influence is gone and the increased action caused by its use is abated, then what is the result? Languor and debility corresponding to the artificial vivacity the tea imparted. When the system is already overtaxed and needs rest, the use of tea spurs up nature by stimulation to perform unwonted, unnatural action, and thereby lessens her power to perform and her ability to endure; and her powers give out long before Heaven designed they should. Tea is poisonous to the system. Christians should let it alone. The influence of coffee is in a degree the same as tea, but the effect upon the system is still worse. Its influence is exciting, and just in the degree that it elevates above par it will exhaust and bring prostration below par. Tea and coffee drinkers carry the marks upon their faces. The skin becomes sallow and assumes a lifeless appearance. The glow of health is not seen upon the countenance. p. 64, Para. 1, [2T].


 Tea and coffee do not nourish the system. The relief obtained from them is sudden, before the stomach has time to digest them. This shows that what the users of these stimulants call strength is only received by exciting the nerves of the stomach, which convey the irritation to the brain, and this in turn is aroused to impart increased action to the heart and short-lived energy to the entire system. All this is false strength that we are the worse for having. They do not give a particle of natural strength. p. 65, Para. 1, [2T].


 The second effect of tea drinking is headache, wakefulness, palpitation of the heart, indigestion, trembling of the nerves, with many other evils. "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." God calls for a living sacrifice, not a dead or dying one. When we realize the requirements of God, we shall see that He requires us to be temperate in all things. The end of our creation is to glorify God in our bodies and spirits, which are His. How can we do this when we indulge the appetite to the injury of the physical and moral powers? God requires that we present our bodies a living sacrifice. Then the duty is enjoined on us to preserve that body in the very best condition of health, that we may comply with His requirements. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." p. 65, Para. 2, [2T].


 You have a work to do to set your house in order. Cleanse yourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. You should make earnest efforts to discover your errors, and in the fear of God, relying upon His strength, put them away. Dear brother and sister, you need to reform in the matter of order. You should cultivate a love for neatness and strict cleanliness. God is a God of order. He will not sanction slack and disorderly habits in any of His people. In your dress, in your house, in all things, manifest taste and order. We are looked upon as a peculiar people. The dress reform is a striking contrast to the fashion of the world. Those who adopt this dress should manifest good taste and order and strict cleanliness in all their attire. The dress should not be adopted unless it is made right and arranged neatly. For we should seek not to disgust unbelievers by carelessness and slackness in our apparel, but should dress modestly, with reference to health and neatness, that our dress may commend itself to the judgment of candid minds. p. 65, Para. 3, [2T].


 You need clear, energetic minds, in order to appreciate the exalted character of the truth, to value the atonement, and to place the right estimate upon eternal things. If you pursue a wrong course, and indulge in wrong habits of eating, and thereby weaken the intellectual powers, you will not place that high estimate upon salvation and eternal life which will inspire you to conform your life to the life of Christ; you will not make those earnest, selfsacrificing efforts for entire conformity to the will of God, which His word requires, and which are necessary to give you a moral fitness for the finishing touch of immortality. E. G. W. p. 66, Para. 1, [2T].


 NEGLECT OF HEALTH REFORM Dear Brother and Sister I: The Lord has shown some things in regard to you which I feel it a duty to write. You were among the number who were presented before me as backward in health reform. Light has shone upon the pathway in which the people of God are traveling, yet all do not walk in the light and follow as fast as the providence of God marks out and opens the way before them. Until they do this, they will be in darkness. If God has spoken to His people, He designs that they shall hear and obey His voice. Last Sabbath, as I was speaking, your pale faces rose distinctly before me as I had been shown them. I saw your condition of health and the ailments you have suffered under so long. I was shown that you have not lived healthfully. Your appetites have been unhealthy, and you have gratified the taste at the expense of the stomach. You have taken into your stomachs articles which it is impossible to convert into good blood. This has laid a heavy tax on the liver, for the reason that the digestive organs are deranged. You both have diseased livers. The health reform would be a great benefit to you both if you would strictly carry it out. This you have failed to do. Your appetites are morbid, and because you do not relish a plain, simple diet, composed of unbolted wheat flour, vegetables and fruits prepared without spices or grease, you are continually transgressing the laws which God has established in your system. While you do this you must suffer the penalty, for to every transgression is affixed a penalty. Yet you wonder at your continued poor health. p. 66, Para. 2, [2T].


 Be assured that God will not work a miracle to save you from the result of your own course of action. You have not had a liberal supply of air. Brother I has labored in his store, closely applying himself to his business and allowing himself but a limited amount of air and exercise. His circulation is depressed. He breathes only from the top of his lungs. It is seldom that he exercises the abdominal muscles in the act of breathing. Stomach, liver, lungs, and brain are suffering for the want of deep, full inspirations of air, which would electrify the blood and impart to it a bright, lively color, and which alone can keep it pure and give tone and vigor to every part of the living machinery. p. 67, Para. 1, [2T].


 You, my dear brother and sister, can have a much better condition of health than you now enjoy, and can avoid very many ill turns, if you will simply exercise temperance in all things--temperance in labor, temperance in eating and drinking. Hot drinks are debilitating to the stomach. Cheese should never be introduced into the stomach. Fine flour bread cannot impart to the system the nourishment that you will find in the unbolted wheat bread. The common use of bolted wheat bread cannot keep the system in a healthy condition. You both have inactive livers. The use of fine flour aggravates the difficulties under which you are laboring. p. 68, Para. 1, [2T].


 There is no treatment which can relieve you of your present difficulties while you eat and drink as you do. You can do that for yourselves which the most experienced physician can never do. Regulate your diet. In order to gratify the taste, you frequently place a severe tax upon your digestive organs by receiving into the stomach food which is not the most healthful, and at times in immoderate quantities. This wearies the stomach and unfits it for the reception of even the most healthful food. You keep your stomachs constantly debilitated because of your wrong habits of eating. Your food is made too rich. It is not prepared in a simple, natural manner, but is totally unfitted for the stomach when you have prepared it to suit your taste. Nature is burdened, and endeavors to resist your efforts to cripple her. Chills and fevers are the result of those attempts to rid herself of the burden you lay upon her. You have to suffer the penalty of nature's violated laws. God has established laws in your system which you cannot violate without suffering the punishment. You have consulted taste without reference to health. You have made some changes, but have merely taken the first steps in reform diet. God requires of us temperance in all things. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God." p. 68, Para. 2, [2T].


 Of all the families I am acquainted with, none need the benefit of the health reform more than yours. You groan under pains and prostrations which you cannot account for, and you try to submit with as good a grace as you can, thinking affliction is your lot and Providence has thus ordained it. If you could have your eyes opened and could see the steps taken in your lifetime to walk right into your present condition of poor health you would be astonished at your blindness in not seeing the real state of the case before. You have created unnatural appetites, and do not derive half that enjoyment from your food which you would if you had not used your appetites wrongfully. You have perverted nature, and have been suffering the consequences, and painful has it been. p. 69, Para. 1, [2T].


 Nature bears abuse as long as she can without resisting, then she arouses and makes a mighty effort to rid herself of the encumbrances and evil treatment she has suffered. Then come headache, chills, fevers, nervousness, paralysis, and other evils too numerous to mention. A wrong course of eating or drinking destroys health, and with it the sweetness of life. Oh, how many times have you purchased what you called a good meal at the expense of a fevered system, loss of appetite, and loss of sleep! Inability to enjoy food, a sleepless night, hours of suffering--all for a meal in which taste was gratified! Thousands have indulged their perverted appetites, have eaten a good meal, as they called it, and as the result, have brought on a fever, or some other acute disease, and certain death. That was enjoyment purchased at immense cost. Yet many have done this, and these self-murderers have been eulogized by their friends and the minister, and carried directly to heaven at their death. What a thought! Gluttons in heaven! No, no; such will never enter the pearly gates of the golden city of God. Such will never be exalted to the right hand of Jesus the precious Saviour, the suffering Man of Calvary, whose life was one of constant self-denial and sacrifice. There is a place appointed for all such among the unworthy, who can have no part in the better life, the immortal inheritance. p. 69, Para. 2, [2T].


 God requires all men to render their bodies to Him a living sacrifice, not a dead or a dying sacrifice, a sacrifice which their own course of action is debilitating, filling with impurities and disease. God calls for a living sacrifice. The body, He tells us, is the temple of the Holy Ghost, the habitation of His Spirit, and He requires all who bear His image to take care of their bodies for the purpose of His service and His glory. "Ye are not your own," says the inspired apostle, "ye are bought with a price;" wherefore "glorify God in your body, and in your spirit, which are God's." In order to do this, add to virtue knowledge, and to knowledge temperance, and to temperance patience. It is a duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light which God has graciously given. If we close our eyes to the light for fear we shall see our wrongs, which we are unwilling to forsake, our sins are not lessened but increased. If light is turned from in one case, it will be disregarded in another. It is just as much sin to violate the laws of our being as to break one of the Ten Commandments, for we cannot do either without breaking God's law. We cannot love the Lord with all our heart, mind, soul, and strength while we are loving our appetites, our tastes, a great deal better than we love the Lord. We are daily lessening our strength to glorify God, when He requires all our strength, all our mind. By our wrong habits we are lessening our hold on life, and yet professing to be Christ's followers, preparing for the finishing touch of immortality. p. 70, Para. 1, [2T].


 My brother and sister, you have a work to do which no one can do for you. Awake from your lethargy, and Christ shall give you life. Change your course of living, your eating, your drinking, and your working. While you pursue the course you have been following for years, you cannot clearly discern sacred and eternal things. Your sensibilities are blunted and your intellect beclouded. You have not been growing in grace and in the knowledge of the truth as was your privilege. You have not been increasing in spirituality, but growing more and more darkened. You have made too much haste to acquire property, and have been in danger of overreaching, looking out for your own interest and not regarding the interest of others as you would like to have them regard yours. You have encouraged selfishness in yourselves, which must be overcome. Closely examine your own hearts, and in your lives imitate the unerring Pattern, and all will be well with you. Preserve a clear conscience before God. In all you do glorify His name. Divest yourselves of selfishness and selfish love. p. 71, Para. 1, [2T].


 "Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God. p. 33, Para. 2, [15OT].


  Text Was Moved From Here: 1 God calls for separation from the world. Will you obey? Will you come out from among them, and remain separate and distinct from them? For what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? You cannot mingle with worldlings, and partake of their spirit, and follow their example, and be at the same time a child of God. The Creator of the universe addresses you as an affectionate Father. If you separate from the End Of Moved Text world in your affections, and are not sullied with its corruption, remain free from its contaminations, escape the pollution that is in the world through lust, God will be your Father, he will adopt you into his family, and you shall he his heir. In place of the world, he will give you, for a life of obedience, the kingdom under the whole heavens. He will give you an eternal weight of glory. Immortal life that is as enduring as eternity. p. 33, Para. 3, [15OT].


 Your heavenly Father proposes to make you a member of the royal family, that through his exceeding great and precious promises, you might be a partaker of the divine nature, having escaped the corruption that is in the world through lust. The more you partake of the character of the pure, sinless angels, and of your redeemer, Jesus Christ, the more vividly will you bear the impress of the divine, and the more faint will be the resemblance of the world. The world and Christ will be at variance, because the world will not be in union with Christ. The world will also be at variance with Christ's followers. In the prayer of Christ to his Father, he addresses him thus: "I have given them thy word, and the world hateth them, because they are not of the world, even as I am not of the world." p. 34, Para. 1, [15OT].


 Your calling is a high, an elevated one to glorify God in your body and spirit which are God's. You are not to measure yourself by others. The word of God has presented you an unerring pattern, a faultless example. p. 34, Para. 2, [15OT].


 You have dreaded the cross. It was an inconvenient instrument to lift, and because it was covered with reproach and shame, you have shunned it. p. 34, Para. 3, [15OT].


 The health reform you need to carry out in your life; to deny yourself, and eat and drink to the glory of God. Abstain from fleshly lusts, which war against the soul. You need to practice temperance in all things. Here is a cross you have shunned. p. 34, Para. 4, [15OT].


 To confine yourself to a simple diet, which will preserve you in the best condition of health, is to you a task. Had you acted up to the light Heaven has permitted to shine upon your pathway, much suffering might have been saved your family. God will not come into your family, and especially bless you, and work a miracle to save your family from suffering, when your own course of action has brought the sure result. A plain diet, free from all spices, and the disuse of flesh-meats, and grease of all kinds, would prove to you a blessing, and save your wife a great amount of suffering, despondency, and grief. p. 34, Para. 5, [15OT].


 Again, you have not pursued a course which would assure to you the blessing of God. If you would have his blessing attend you, and his presence to abide in your family, you must obey him, and do his will irrespective of losses or gains, or your own pleasure. You are not to consult your desires, nor the approbation of worldlings, who know not God, and seek not to glorify him. If you walk contrary unto God, he will walk contrary unto you. If you have other gods before the Lord, your heart will be turned away from serving the only true and living God, who requires the whole heart, the undivided affections. All the heart, all the soul, all the mind, and all the strength, does God require. He will accept of nothing short of this. No separation is allowed here. No half-hearted work will be accepted. p. 35, Para. 1, [15OT].


 In order to render to God perfect service, you want clear conceptions of his requirements. You should indulge in the use of the most simple food, prepared in the most simple manner, that the fine nerves of the brain be not weakened, benumbed nor paralyzed, making it impossible for you to discern sacred things, and to value the atonement, and the cleansing blood of Christ as of priceless worth. "Know ye not that they which run in a race, run all; but one receiveth the prize? So run that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly: so fight I, not as one that beateth the air. But I keep under my body, and bring it into subjection; lest that I by any means, when I have preached to others, I myself should be a castaway." p. 35, Para. 2, [15OT].


 If men, for no higher object than a wreath or perishable crown, as a reward of their ambition, subjected themselves to temperance in all things, how much more should those who profess to be seeking, not only an unfading crown of immortal glory, but a life which is to endure as long as the throne of Jehovah, and riches that are eternal, honors which are imperishable, and an eternal weight of glory. Will not the inducements presented before those who are running in the Christian race, lead them to practice selfdenial, and temperance in all things, that they may keep their animal propensities in subjection, keep under the body, control the lustful passions and appetite? Then can they be partakers of the divine nature, having escaped the corruption that is in the world through lust. p. 36, Para. 1, [15OT].


 If the exceeding precious and glorious reward promised, will not lead us to welcome greater privations, and endure greater self-denial than worldly men who are seeking merely a bauble of earth, a perishable laurel which brings honors from a few of the worldly, and hate from more, we are unworthy of everlasting life. Our zeal, perseverance, courage, energy, self-denial and sacrifice, should excel in earnestness and intensity, those who are engaged in any other enterprise, to that degree that the object we are seeking to attain is of higher value. The treasure we are after is imperishable, eternal, immortal, all over glorious; while that which the worldling is in pursuit of is fading, endures but a day, is perishable, fleeting as the morning cloud. p. 36, Para. 2, [15OT].


 The cross, the cross, lift it, Brother -----, and in the act of raising it you will be astonished to find the cross raises you. It lifts you, it supports you, and in adversity, privation and sorrow it will be a strength, and a staff to you. You will find it all hung with mercy, compassion, sympathy and inexpressible love. It will prove to you a pledge of immortality. May you be able to say with Paul, "God forbid that I should glory save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me and I unto the world." p. 36, Para. 3, [15OT].


 The Spirit of the Lord has been striving with your wife for some time. If you would yield all to God, she would have strength to take her position to seek to live out the truth. If you choose to turn from the truth you will not go down alone; you will not only lose your own soul, but will be the means of turning others out of the way, and the blood of souls will be in your garments. Had you maintained your integrity, your mother, your brother -----, and one who now hovers over the brink of the grave, might have been enjoying the consolation of the Spirit of God, and now had a good experience in the truth. Ever bear in mind, my dear brother, we are accountable for the influence we exert. Our influence gathers with Christ or scatters abroad. We are either helping souls in the narrow path of holiness, or we are hindering them; a stumbling-block to them, turning them out of the way. You, my much-esteemed brother, have no time to lose. Be in earnest to redeem the time, because the days are evil. Your associates, those whose company you have chosen, have been a hindrance to you. Come out from among them, and be separate. Draw nigh to God, and come in closer union with his people. Let your interest and your affections center in Christ and his followers. Love those best who love Christ most. Sever the links which have bound you to those who love not God and the truth. What communion hath light with darkness; or what part hath he that believeth, with an infidel. p. 36, Para. 4, [15OT].


 You are in imminent danger of making shipwreck of faith. You need all the strength you can obtain from the people of God, those who possess hope, courage, and faith. But do not neglect prayer, secret prayer. Be instant in prayer, encourage a spirit of true devotion. In your business career you have a work to do. Just what, I am unable to tell you; but something is wrong. Search carefully. We are doing up work for eternity. All our acts, all our words, are to be weighed in the balances of the sanctuary. A just and impartial God is to determine all our cases, every event of our life history. He that is faithful in that which is least, is faithful also in much. And he that is unjust in the least, is unjust also in much. p. 37, Para. 1, [15OT].


 Let nothing obstruct your progress in the way to everlasting life. Your eternal interest is at stake. There must be a thorough work wrought in you. You must be fully converted or you will fail of heaven. But Jesus invites you to make him your strength, your support. He will be to you a present help in every time of need. He will be to you as the shadow of a great rock in a weary land. Let it not be your great anxiety to succeed in this world. Let the burden of your soul be, how shall I secure the better world. What have I to do to be saved. In saving your own soul, you save others. In lifting yourself you lift others. In fastening your grasp upon the truth, and upon the throne of God, you aid others to fix their trembling faith upon the promises of God, and his eternal throne. The position you must come into, is to value salvation dearer than earthly gain, to count everything but loss that you may win Christ. The consecration on your part must be entire. God will admit of no reserve, of no divided sacrifice, no idol can you cherish. You must die to self, die to the world. Renew your consecration to God daily. Everlasting life is worth a lifelong, persevering, untiring effort. p. 37, Para. 2, [15OT].


 I was shown in regard to your brother -----, that he had been convinced upon the truth for some time, but influences had held him back. His wife had hindered him from obeying his convictions. But in her affliction she sought the Lord and he was found of her. Then her anxiety was for her husband, that he should embrace the truth, for she repented that she had opposed her husband, that her pride and love of the world had so long kept him from receiving the truth. Like a tired, wearied child, in search of rest, but unable to obtain it, she at length complies with the gracious invitation, "Come unto me, ye that labor and are heavy laden, and I will give you rest." Her weary, burdened soul, seeks her Lord, and with repentance, humiliation and earnest prayer, she cast her burden upon the great burdenbearer, and in him realizes rest received the evidence that her humiliation and earnest repentance were accepted of God, and that for Christ's sake he had forgiven her sins. p. 38, Para. 1, [15OT].


 I was shown, -----, that you had but a short time to work. Do up your work thoroughly, redeem the time. Let not a blot tarnish your Christian character in your business transactions. Keep your garments unspotted from the world. Watch and pray, lest ye enter into temptation. Temptations may be all around you, but you are not compelled to enter into them. You may obtain strength from Christ to stand unsullied amid the pollutions of this corrupt age. "Whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust." Keep the eye steadily fixed upon Christ, upon the divine image. Imitate his spotless life, and with him, you will be partaker of his glory and inherit the kingdom prepared for you from the foundation of the world. E. G. W. p. 38, Para. 2, [15OT].


 Epistle Number Two. p. 39, Para. 1, [15OT].


 Bro. ----- has had the cause of God at heart, but he has felt too deeply, and has taken on many burdens he should not have borne. He has suffered in health in this way. He has viewed things sometimes in a strong light, and has been too earnest and anxious to have all see matters in just the light he viewed them; and, because they were backward in doing so, he has felt nearly crushed. He feels to the depth, and is in danger of urging his views of things too strongly. p. 39, Para. 2, [15OT].


 Sr. ----- wants to be a Christian, but is of a very sanguine turn of mind; self-confident, ardent, and has not cultivated discretion and true courtesy. She shows the rough part of her character, and has not appeared to advantage. She has moved from impulse, just as she felt. Sometimes, much excited and strong. She has strong likes and dislikes, and has permitted this unfortunate trait in her character to develop itself, greatly to the detriment of her own spiritual advancement, and to the injury of the church. She has talked too much, and unwisely, just as she felt. This has had a strong influence upon her husband, and led him to move, at times, from excitement of feeling, when to have waited, and calmly looked at matters for some time, and weighed them properly, would have been better for himself and for the church. Nothing is gained by hurriedly moving, moving from impulse, or from strong feeling. p. 39, Para. 3, [15OT].


 Sr. ----- moves from impulse, and finds fault, and has had too much to say against her brethren and sisters, which will cause confusion in any church. If she could control her own spirit, a great victory would be gained. If she would seek the heavenly adorning, even the ornament of a meek and quiet spirit, which God, the creator of the heavens and the earth, calls of great price, she would then be a real help to the church. If she would cherish the spirit of Christ, and be a peacemaker, her own soul would flourish, and she would be a blessing to the church wherever she may be located. p. 40, Para. 1, [15OT].


 Unless she is converted, and an entire change wrought in her, and unless she educates herself to be slow to speak, slow to wrath, and cultivates true Christian courtesy, her influence will prove injurious, and the happiness of others connected with her, suffer. She has an independence which is a damage to her, and alienates her friends from her. This independence has caused her much trouble, and has wounded her best friends. p. 40, Para. 2, [15OT].


 If those who had means acted close toward her husband, and did not favor him more than worldlings in business transactions, she has felt, and talked, and aroused feelings of dissatisfaction, where none previously existed. This is a selfish world at best. Those who profess the truth are, many of them, not sanctified by the truth they profess, and may not have a heart to make even a trifling variation in the prices of produce when dealing with a poor brother, any more than they would with an able worldling. It would be more pleasing to God were there less selfishness, and more disinterested benevolence. There is not a loving their neighbors as themselves. p. 40, Para. 3, [15OT].


 As Sr. ----- has seen that in deal this spirit was manifest, she has committed a greater sin by feeling and talking in regard to the matter as she has. She has erred in expecting too much. The tongue has been truly an unruly member, a world of iniquity, set on fire of hell, untamed and untamable. p. 40, Para. 4, [15OT].


 Sr. ----- has had a spirit of retaliation, to manifest by her deportment, that she was offended. This was all wrong. She has cherished bitter feelings which is foreign to the spirit of Christ. Anger, resentment, and all kinds of unkind tempers are indulged by speaking against those with whom we are displeased, and in reciting the errors and failings, and sins of neighbors. The lustful desires are gratified. If, Sr. ----- you are grieved because your neighbors or friends are doing wrong to their own hurt, if they are overtaken in fault, follow the Bible rule. "Tell him his fault between thee and him alone." As you go to the one you suppose to be in error, see that you speak in a meek and lowly spirit; for the wrath of man worketh not the righteousness of God. The erring can in no other way be restored than in the spirit of meekness and gentleness, and tender love. Be careful in your manner. Avoid any thing in look or gesture, word or tone of voice, that savors of pride, or self-sufficiency. Guard yourself against a word or look that would exalt yourself, or offset your goodness and righteousness in contrast with their failings. Beware of the most distant approach to disdain, overbearing, or contempt. With care avoid every appearance of anger; and though you use plainness of speech, yet let there be no reproach, no railing accusation, no token of warmth, but that of earnest love. Above all let there be no shadow of hate or ill-will, no bitterness, nor sourness of expression. Nothing but kindness and gentleness can flow front a heart of love. Yet all these precious fruits need not hinder your speaking in the most serious, solemn manner, as though angels were directing their eyes upon you, and you acting in reference to the coming Judgment. Bear in mind that the success of reproof depends greatly upon the spirit in which it is given. Do not neglect earnest prayer that you may possess a lowly mind, and that angels of God may work upon the hearts you are trying to reach, before you, and so soften them by heavenly impressions, that your efforts may avail. If any good is accomplished, take no credit to yourself. God alone should be exalted. God alone hath done it all. p. 41, Para. 1, [15OT].


 You have excused yourself for speaking evil of your brother or sister or neighbor to others before going to them, and taking the steps God has absolutely commanded you. "Why! I did not speak to any one until I was so burdened that I could not refrain." What burdened you? Was it a plain neglect of your own duty, a thus saith the Lord? You were under the guilt of sin because you did not go tell him his fault between thee and him alone. If you did not do this, if you disobeyed God, how should you be otherwise than burdened unless your heart was hardened while you were trampling the command of God under foot, and hating your brother or neighbor in your heart? And what way have you found to unburden yourself? God reproves you for a sin of omission, not telling your brother or sister their fault, and you excuse and comfort yourself under his censure by a sin of commission, by telling your brother's faults to another person! Is this the right way to purchase ease, by committing sin ? p. 42, Para. 1, [15OT].


 All your efforts to save the erring may be unavailing. They may repay you evil for good. They may be enraged rather than convinced. What if they hear to no good purpose, and pursue the evil course they have begun. This will frequently occur. Sometimes the mildest and tenderest reproof will have no good effect. In that case, the blessing you wanted another to receive by pursuing a course of righteousness, ceasing to do evil, and learning to do well, will return unto your own bosom. If the erring persist in sin, treat them kindly and leave them with your Heavenly Father. You have delivered your soul. Their sin no longer rests upon you. You are not now partaker of their sin. But, if they perish, their blood is upon their own head. Dear friend, an entire transformation must take place in you, or you will be weighed in the balance and found wanting. p. 42, Para. 2, [15OT].


 The church at ----- have a lesson to learn, especially talking women. "If any man (or woman) seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain." Many will be weighed in the balance and found wanting in this matter of so great importance. Where are the Christians who walk by this rule? who will take God's part against the evil speaker? who will please God, and set a watch, a continual watch, before thy mouth, and keep the door of thy lips? Speak evil of no man. Hear evil of no man. If there be no hearers to be found, there will be no speakers of evil. If any speaks evil in thy presence, check him. Refuse to hear if his manner be ever so soft, and accents mild. He may throw out sideway hints, profess attachment, and yet stab the character in the dark. p. 42, Para. 3, [15OT].


 Resolutely refuse to hear, though the whisperer complains of being burdened till he speak. Burdened indeed! with a cursed secret which separateth very friends. Go, burdened ones, and be delivered of your burden in God's appointed way. First, go tell thy brother between thee and him alone. If this fail, next take with thee one or two friends, and tell him in their presence. If this does not prove a success; if these steps fail, then tell it to the church. Not an unbeliever is to be made acquainted with a particle of the matter. Telling it to the church is the last step taken. Publish it not to the enemies of our faith. They have no right to the knowledge of church matters, lest the weakness and errors of Christ's followers be exposed. p. 43, Para. 1, [15OT].


 Those who are preparing for the coming of Christ should be sober, and watch unto prayer, for our adversary, the Devil, goeth about like a roaring lion, seeking whom he may devour; whom we are to resist steadfast in the faith. He that will love life, and see good days let him refrain his tongue from evil, and his lips that they speak no guile. Let him seek peace and ensue it, for the eyes of the Lord are over the righteous, and his ears are open unto their prayer. E. G. W. p. 43, Para. 2, [15OT].


 Epistle Number Three. p. 44, Para. 1, [15OT].


 Dear Bro. and Sister -----: I have been designing to write you for some time. As the light which the Lord has given me came distinctly before me, some things pressed themselves forcibly upon my mind while standing before the people at Adams Center. I had hoped you would stay to another meeting, and the labor there commenced could have been continued. But I am sorry to see that our brethren generally do not feel the importance, when they attend a Conference, of first preparing for the meeting before they come, by consecrating themselves to God, instead of waiting till they get to the meeting to have the work done for them there. They take home along with them, and the things that they have left behind are considered of more importance and value than a preparation of heart for His coming. Therefore nearly all leave without being any better than when they came. Such meetings are attended with great expense, and if those who come are not profited, there is a loss to them, and they make the labor exceedingly hard for those who feel the burden of the work upon them. p. 44, Para. 2, [15OT].


 Our people left that Conference too soon. We might have seen a more special work from God, had all remained and engaged in the work. p. 44, Para. 3, [15OT].


 Sister -----, I have a message to you. You are far from the kingdom. You love this world, and this love has made you cold, selfish, exacting, and penurious. With you it is the powerful, mighty dollar. How little you know how God looks upon one in your condition. You are in a terrible deception. You are conformed to the world instead of being transformed by the renewing of your mind. Selfishness and self-love are exemplified in your life to a great degree. You have not overcome this unhappy defect in your character. If this is not remedied, you will lose Heaven, and your happiness here will be greatly marred. This has been the case already. The dark cloud which has followed you, overshadowing your life, will grow larger and blacker, until your whole sky is clouded. You may turn to the right, and there will be no light, and to the left, and you can not discover a ray. p. 44, Para. 4, [15OT].


 You make trouble for yourself where there was no trouble, because you are not right. You are unconsecrated. Your unhappy, complaining, poverty spirit, makes you unhappy, and displeases God. You have been, during your life, looking out for yourself, seeking to make yourself happy. It is poor work, unprofitable business. The more you invest here, the heavier will be the loss. The less stock you take in this business, in serving yourself, the greater saving will it be on your part. Disinterested, unselfish love, you are a stranger to, and while you see no special sin in the absence of this precious trait, you will not be diligent to cultivate it. p. 45, Para. 1, [15OT].


 You loved your husband, and married him. You knew that when you married him you covenanted to become a mother to his children. I saw a lack in you in this matter. You are sadly deficient. You do not love the children of your husband, and unless there is an entire change, a thorough reformation in you, and in your manner of government, these precious jewels are ruined. Love, manifestation of affection, is not a part of your discipline. Shall I tell you the truth and become your enemy by so doing? You are too thoroughly selfish to love another's children than your own. I was shown that God would not prosper and bless the fruit of your union, with strength, life and health, until you had been thoroughly proved and tested, and righted up in regard to these things where you are so deficient, or his Spirit leaves you to yourself. As your selfishness withers and blights the young hearts around you, so will the curse of God wither and blight the pledges of your selfish love and union. And if you still continue your selfish course, God will come still closer to you, and remove your idols one after another from before your face, until you shall humble your proud, selfish, unsubdued heart before God. p. 45, Para. 2, [15OT].


 I saw that you would have a fearful account to render in the day of God, because of your unfulfilled trust. You, I saw, were making the lives of those dear children very bitter, especially the daughter's. Where is the affection, the loving caress, the patient forbearance. Hatred lives in your unsanctified heart more than love. Censure leaps from our lips more than praise and encouragement. Your manners, your harsh ways, your unsympathizing nature, are to that sensitive daughter like a desolating hail upon a tender plant; to every blast it bends until its life is crushed out, and it lays bruised and broken. p. 46, Para. 1, [15OT].


 Your administration is drying up the channel of love, hopefulness and joy in your children. A settled sadness is expressed in the countenance of the girl, which, instead of awakening sympathy and tenderness in you, arouses impatience, and positive dislike. You can change this expression to animation and cheerfulness if you choose. "Does not God see? Does he take no knowledge?" were the words of the angel. He will visit for these things. You voluntarily took upon you the responsibility you have, and Satan has taken advantage of your unhappy, unlovable and unloving disposition, your self-love, your closeness, your selfishness, and it now appears in all its deformity, uncorrected, unsubdued, girding you about as with iron bands. Children read, they understand whether there is love expressed in the countenance of the mother, or dislike. You know not the work you are doing. Does not the little, sad face, the sad, heaving sigh welling up from a pressed heart, awaken pity in its yearning call for love? No, not in yours. It places the child at a still greater distance from you, and increases your dislike. p. 46, Para. 2, [15OT].


 I saw that the father had not taken the course that a father should. God is not pleased with his position. Another has stolen the father's heart away from blood of his blood, and bone of his bone. Bro. -----, you have been very deficient in discernment. You, as the head of the house, should have taken your position, and not permitted things to go as they have. You have seen things were not right, and sometimes have felt anxious, but fear of displeasing your present wife and making unhappy discord in your family, has led you to remain silent when you should have spoken. You are not clear in the matter. Your children have no mother to plead for them, to shelter them from censure by her judicious words. p. 47, Para. 1, [15OT].


 Your children, and all other children who have lost their mothers, in whose breasts maternal love has flowed, have met with a loss that can never be supplied. But when one ventures to stand in the place of mother to the little stricken flock, a double care and burden rests upon her, to be even more loving if possible, more forbearing of censure and threatening than their own mother could have been, and in this way supply the loss the little flock have sustained. You, Bro. -----, have been like a man asleep. Take your children your heart, encircle them with your sheltering arms, love them tenderly, affectionately. If you fail to do this, "found wanting" will be written against you. p. 47, Para. 2, [15OT].


 There is a work for you both to do. Cease forever your murmurings. Suffer not the close, penurious, selfish spirit of your wife to control your actions. You have been drinking in the same spirit and you have both robbed God. Poverty is upon your lips, but Heaven knows it is false, yet your words will be all true, you will be poor indeed if you continue to cherish the love of the spirit of the world as you have done. "Will a man rob God? Yet ye have robbed me, and yet ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse." Wipe off this curse as fast as possible. p. 48, Para. 1, [15OT].


 Bro. -----, as God's steward, look to God. It is he to whom you are to give account of your stewardship, not to your wife. It is God's means you are handling. He has only lent it you a little while to prove you, to try you, to see if you would be "rich in good works, ready to distribute, willing to communicate, laying up in store for yourselves a good foundation against the time to come, that ye may lay hold on everlasting life." God will require his own with usury. May God help you to prepare for the Judgment. Let self be crucified. Let the precious graces of the Spirit live in your hearts. Turn out the world with its corrupting lust. "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him." If your profession is as high as heaven, and yet you are selfish and world-loving, you can have no part in the kingdom with the sanctified, pure and holy. "Where your treasure is, there will your heart be also." If your treasure is in heaven, your heart will be on your treasure. You will talk of heaven, eternal life, the immortal crown. If you lay up your treasure on earth, you will be talking of earthly things, worrying about losses and gains. What will it profit a man if he gain the whole world and lose his own soul, or what will a man give in exchange for his soul." p. 48, Para. 2, [15OT].


 There is light for you, salvation for you if you will only feel that you must have it or perish. Jesus can save to the utmost. But sister -----, if God has ever spoken by me, you are terribly deceived in regard to yourself, and must have a thorough conversion, or you will never compose one of that number who have come up through great tribulation, having washed their robes and made them white in the blood of the Lamb. In love, E. G. W. p. 49, Para. 1, [15OT].


 Epistle Number Four. p. 50, Para. 1, [15OT].


 Dear Bro. and Sr. -----: I recollected your countenance as being among several that I had seen, who needed a work accomplished for them before they can be sanctified through the truth. You embraced the truth because you saw it to be truth, but it has not yet taken hold of you. You have not realized its sanctifying influence upon the life. The light has been shining upon your pathway in regard to health reform, and the duty resting upon God's people in these last days to exercise temperance in all things. You, I saw, were among that number who would be backward to see the light, and correct your manner of eating, drinking, and working according to it. p. 50, Para. 2, [15OT].


 As the light of truth is received and followed out, it will work an entire reformation in the life and character of all those who are sanctified through it. p. 50, Para. 3, [15OT].


 Your business is not of that character that is friendly to an advance in the divine life, that will lay no obstruction in the growth of grace, and in the knowledge of the truth. It has a tendency to lower, to debase the man, to make him more animal in his propensities. The higher powers of the mind are overpowered by the lower. The brutish parts of your nature govern the spiritual. Those who profess to be fitting for translation should not become butchers. p. 50, Para. 4, [15OT].


 Your family have partaken largely of flesh-meats. Your animal propensities have been strengthened, while the intellectual have been weakened. We are composed of that which we eat, and if we subsist largely upon the flesh of dead animals, we shall partake of their nature. You have encouraged the grosser part of your organization, while the more refined has been weakened. p. 50, Para. 5, [15OT].


 You have repeatedly said in defense of your indulgence of meat-eating, "However injurious it may be to others, it does not injure me, for I have used it all my life." But you know not how well you might have been if you had abstained from the use of flesh-meats. You are far from being a family free from disease. You have used the fat of animals which God in his word expressly forbids, and "It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood. Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people." p. 50, Para. 6, [15OT].


 You have flesh, but it is not good material. You are worse off for this amount of flesh. If you should, each of you, come down to a more spare diet, which would take from you twenty-five or thirty pounds of your gross flesh, you would be much less liable to disease. The eating of flesh-meats has made for you a poor quality of blood and flesh. Your systems are in a state of inflammation prepared to take on disease. You are liable to acute attacks of disease, and of sudden death, because you possess not the strength of constitution to rally and resist disease. There will come a time when the strength and health you have flattered yourself you possessed will prove to you to be weakness. p. 51, Para. 1, [15OT].


 It is not the chief end of man to glorify his stomach. You have animal wants to be supplied but because of this necessity shall man become all animal? p. 51, Para. 2, [15OT].


 You have set a table for your children of unwholesome food, cooked in an unhealthful manner. You have placed before your children flesh-meats, and what is the result? Are they refined, intellectual, obedient, conscientious and religiously inclined? You know this is not the case, but entirely contrary. Your manner of living has strengthened the animal of your nature, and weakened the spiritual. You have transmitted to your children a miserable legacy; a depraved nature increased to a great degree by your gross habits of eating and drinking. Your table has completed the work of making them what they are. The sin lies at your door. You know that they are not religiously inclined, you know that they will not submit to be restrained, but are inclined to disobedience, and to disrespect your authority; especially your eldest son is corrupt, partaking to a great degree of the animal. Scarcely a trace of the divine can be seen in his organization. You have brought up your children to indulge their appetite when they please, and as they please. The example that you have given them is, that they live to eat. That appetite, the gratification of appetite was about all that was worth living for. There is a work for you to do, Bro. -----. You have been like a man asleep or paralyzed. It is time you make a mighty effort to now save the younger members of your family. The influence of your eldest son is only evil over them. Correct your table. A depraved, stimulating diet is strengthening the animal passions of your children. Of all the families I am acquainted with, yours should dispense with flesh-meats, and grease, and learn how to cook hygienically. p. 51, Para. 3, [15OT].


 Sister ----- is a woman whose blood is corrupt. Her system is full of scrofulous humors from the eating of fleshmeats. The use of swine's flesh in your family has imparted a bad quality of blood. Sister ----- needs to confine herself to a strictly grain, fruit and vegetable diet, cooked without flesh or grease of any kind. It will take quite a length of time of strictly healthful diet to place you in better conditions of health where you will be rightly related to life. It is impossible for those who practice the free use of flesh-meats to have an unclouded brain, and active intellect. p. 52, Para. 1, [15OT].


 We advise you to change your habits of living, but while you do this we caution you to move understandingly. I am acquainted with families, who have changed from a meat diet to one that is impoverished. Their food is so poorly prepared, that the stomach loathes it, and such have told me that the health reform did not agree with them. They were decreasing in physical strength. Here is one cause why some have not been successful in their efforts to simplify their food. They have a poverty-stricken diet. Food prepared without painstaking. There is a continual sameness in the preparation of their food. There should not be many kinds at any one meal, but every meal should not be composed of the same kinds of food without variation. Food should be prepared with simplicity, yet with a nicety which will invite the appetite. You should keep grease out of your food. It defiles any preparation in cooking you may make. Eat largely of fruits and vegetables. p. 52, Para. 2, [15OT].


 Some conclude their former way of living is the best, after they have reduced physical strength by reduced quantity, and a poor quality of food. The system must be nourished. Yet we do not hesitate to say that flesh-meats are not necessary for health or strength. If it is used it is because a depraved appetite craves it. Its use excites the animal propensities to increased activity, and strengthens the animal passions. When the animal propensities are increased, the intellectual are decreased. When the animal nature strengthens, the moral grows weaker. The use of the flesh of animals tends to cause a grossness of body, and benumbs the fine sensibilities of the mind. p. 53, Para. 1, [15OT].


 Will the people who are preparing to become holy, pure and refined, that they may be introduced into the society of heavenly angels, continue to take the life of God's creatures and subsist on their flesh and enjoy it as a luxury? From what the Lord has shown me, this order of things will be changed, and God's peculiar people will exercise temperance in all things. Those who subsist largely upon flesh, cannot avoid eating the meat of animals which are to a greater or less degree diseased. The process of fitting animals for market produces in them disease; and fitted in as healthful manner as they can be, they become heated and diseased by driving before they reach the market. The fluids and flesh of these diseased animals are received directly into the blood and pass into the circulation of the human body and become fluids and flesh of the same. Thus humors are introduced into the system. And if the person has impure blood already it is greatly aggravated by the eating of the flesh of these animals. The liability to take disease is increased ten-fold by meateating. The intellectual, the moral and the physical powers are depreciated by the habitual use of flesh-meats. Meateating deranges the system, beclouds the intellect, and blunts the moral sensibilities. p. 53, Para. 2, [15OT].


 We say to you, dear brother and sister, your safest course is to let meat alone. The use of tea and coffee is injurious to the system. Tea produces to an extent intoxication. It enters into the circulation, and gradually impairs the energy of the body and mind. It stimulates, excites and quickens the motion of the living machinery, forcing it to unnatural action, which gives the tea-drinker the impression that tea is doing him great service, imparting to him strength. This is a mistake. Tea draws upon the strength of the nerves and leaves them greatly weakened. When its influence is gone, the increased action caused by its use is abated, then what is the result? Languor and debility corresponding to the stimulating influence of the artificial vivacity the tea imparted. When nature is already overtaxed and needs rest, the introduction of tea is to spur up nature by stimulation to perform unwonted, unnatural action, and thereby lessen her power to perform, and her ability to endure; and her powers give out long before heaven designed they should. Tea is poisonous to the system. Christians should let it alone. The influence of coffee is in a degree the same as tea. The effect upon the system is still worse. Its influence is exciting, and just to that extent that it elevates above par, it will exhaust and bring prostration below par. Tea and coffee drinkers carry the marks upon their countenances. The skin becomes sallow and assumes a lifeless appearance. The glow of health is not seen upon the countenance. p. 53, Para. 3, [15OT].


 Tea and coffee do not nourish the system. The relief obtained from them is sudden before the stomach has time to digest them, showing that, what the users of these stimulants call strength, is only received by the exciting of the nerves of the stomach, conveying the irritation to the brain which is aroused to impart increased action to the heart, and shortlived energy to the entire system. All this is false strength that we are the worse for having. Not a particle of natural strength do they give. p. 54, Para. 1, [15OT].


 The second effect of tea-drinking is headache, wakefulness, palpitation of the heart, indigestion, trembling of the nerves, with many other evils. "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." A living sacrifice God calls for, not a dead and dying one. When we realize the requirements of God we shall see that he requires us to be temperate in all things. The end of our creation is to glorify God in our bodies and spirits which are his. How can we do this when we indulge the appetite to the injury of the physical and moral powers? God requires that we present our bodies a living sacrifice. Then the duty is enjoined on us to preserve that body in the very best condition of health, that we may comply with his requirements. "Whether, therefore, ye eat or drink, or whatsoever ye do, do all to the glory of God." p. 54, Para. 2, [15OT].


 You have a work to do to set your house in order. Cleanse yourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. You should make earnest efforts to discover your errors, and in the fear of God, relying upon his strength, put them away. Dear brother and sister, you need to reform in the matter of order. You should cultivate a love for neatness and strict cleanliness. God is a God of order. He will not sanction slack and disorderly habits in any of his people. In your dress, in your house, in all things manifest taste and order. We are looked upon as a peculiar people. The dress reform is a striking contrast to the fashion of the world. Those who adopt this dress should manifest good taste and order and strict cleanliness in all their attire. This dress should not be adopted unless it is right and arranged neatly. For we should seek not to disgust unbelievers by carelessness and slackness in our apparel, but should dress modestly with reference to health and neatness, that our dress may commend itself to the judgment of candid minds. p. 55, Para. 1, [15OT].


 Energetic, clear minds, are required to appreciate the exalted character of the truth, and to value the atonement, and place the right estimate upon eternal things. If you pursue a wrong course, and indulge in wrong habits of eating, and thereby weaken the intellectual powers, you will not place that high estimate upon salvation and eternal life which will inspire you to conform your life to the life of Christ, and make those earnest, selfsacrificing efforts which will lead to entire conformity to the will of God, which his word requires, and which is necessary to give you a moral fitness for the finishing touch of immortality. E. G. W. p. 55, Para. 2, [15OT].


 Epistle Number Five. p. 56, Para. 1, [15OT].


 Dear Bro. and Sr. -----: There are some things which the Lord has shown in regard to you which I feel duty to write. You were among the number who were presented before me as being backward in health reform. Light has shone upon the pathway in which the people of God are traveling, yet all do not walk in the light and follow as fast as the providence of God marks out and opens the way before them. Until they do this they will be in darkness. If God has spoken to his people, he designs that they shall hear and obey his voice. Last Sabbath, as I was speaking, your pale faces rose so distinctly before me as I had been shown them. Then the condition of health and the ailments you have suffered under so long. I was shown that you have not lived healthfully. Your appetites have been unhealthy and you have gratified your taste at the expense of the stomach. You have taken into your stomachs articles which it is impossible to convert into good blood. This has laid a heavy tax on the liver for the reason that the digestive organs are deranged. You both have diseased livers. The health reform would be a great benefit to you both, if you would strictly carry it out. This you have failed to do. Your appetites are morbid, and because you do not relish a plain, simple diet, composed of unbolted wheat flour, vegetables and fruits prepared without spices or grease, you are continually transgressing the laws which God has established in your system. While you do thus you must suffer the penalty; for to every transgression is affixed a penalty. Yet you wonder at your continued poor health. p. 56, Para. 2, [15OT].


 Be assured God will not work a miracle to save you from the result of your own course of action. You have not had a liberal supply of air. Bro.----- has labored in his store, closely applying himself to his business, allowing himself but a limited amount of air and exercise. His circulation is depressed. He breaths only from the top of his lungs. It is seldom that he exercises the abdominal muscles in the operations of breathing. Stomach, liver, lungs and brain are suffering for the want of deep, full inspirations of air which would have the influence to electrify the blood and impart to it the lively bright color which alone can keep it pure and give tone and vigor to every part of the living machinery. p. 57, Para. 1, [15OT].


 You, my dear brother and sister, can have a much better condition of health than you now possess, and can avoid very many ill turns, if you will simply exercise temperance in all things, temperance in labor, temperance in eating and drinking. Hot drinks are constantly debilitating the stomach. Cheese should never be introduced into the stomach. Fine flour bread cannot impart to the system that nourishment that you will find in the unbolted wheat bread. The common use of bolted wheat bread cannot keep the system in a healthy condition. You both have inactive livers. The use of fine flour aggravates the difficulties you are laboring under. p. 57, Para. 2, [15OT].


 There is no treatment which can relieve you of your present difficulties while you eat and drink as you do. You can do that for yourselves which the most experienced physician can never do. Regulate your diet. Your digestive organs are frequently severely taxed by receiving into your stomachs food which is not the most healthful, and at times in immoderate quantities, if the taste is gratified. This wearies the stomach and unfits it for the reception of food, even the most healthful. You keep your stomachs constantly debilitated, because of your wrong habits of eating. Your food is made too rich. It is not prepared in a simple, natural state, but is totally unfitted for the stomach when you have prepared it to suit your taste. Nature is burdened, and makes efforts to resist your efforts to cripple her. Chills and fevers are the result of those efforts to rid herself of the burden you lay upon her. You have to suffer the penalty of nature's violated laws. God has established laws in your system which cannot be violated without your suffering the punishment. You have consulted taste without reference to health. You have made some changes, but have merely taken the first steps in reform diet. God requires of us temperance in all things. "Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God." p. 57, Para. 3, [15OT].


 Of all the families I am acquainted with, none need the benefit of the health reform more than yours. You groan under pains and prostrations which you cannot account for, and you try to submit to it with as good a grace as you can, thinking affliction is your lot, and Providence has thus ordained it. If you could have your eyes opened, and could see the steps taken in your lifetime to walk right into your present condition of poor health, you would be astonished at your former blindness in not seeing the real state of the case before. You have created unnatural appetites and do not derive half that enjoyment from your food you would if you had not used your appetites wrongfully. You have perverted nature and have been suffering the consequences, and painful has it been. p. 58, Para. 1, [15OT].


 Nature bears abuse without resisting as long as she can, then arouses and makes a mighty effort to rid herself of the incumbrances and evil treatment she has suffered. Then come chills, fevers, headache, nervousness, paralysis, and numerous evils too many to enumerate. A wrong course of eating or drinking destroys health, and with it the sweetness of life. Oh! how many times have you purchased what you called a good meal at great expense, a fevered system, loss of appetite, loss of sleep, inability to enjoy food, a sleepless night, hours of suffering for a meal in which taste was gratified at the cost of so much. Thousands have indulged their perverted appetites, have eaten a good meal, as they called it, and as the result, have brought on fevers, acute diseases and certain death. That was enjoyment purchased at immense cost. Yet many have done this over and over again, and these self-murderers have been eulogized by their friends and the minister, and carried directly to Heaven at their death. p. 58, Para. 2, [15OT].


 What a thought! Gluttons in Heaven! No, no, such will never enter the pearly gates of the golden city of God. Such will never be exalted to the right hand of Jesus the precious Saviour, the suffering man of Calvary, whose life was one of constant self-denial and sacrifice. There is a place appointed for all such among the unworthy, who can have no part in the better life, the immortal inheritance. p. 59, Para. 1, [15OT].


 God has claims upon every man to render to him their bodies a living sacrifice, not a dead, a dying sacrifice, a sacrifice which their own course of action is debilitating, filling with impurities and disease. A living sacrifice God calls for. The body, he tells us, is the temple of the Holy Ghost, the habitation of his Spirit, and he requires every one who bears his image to take care of their bodies for the purpose of his service and his glory. "Ye are not your own," saith the inspired apostle, "ye are bought with a price," wherefore "glorify God in your bodies and spirits which are God's." In order to do this, add to virtue knowledge, and to knowledge temperance, and to temperance patience. It is duty to know how to preserve the body in the very best condition of health, and it is a sacred duty to live up to the light God has graciously given. If we close our eyes to the light for fear we shall see our wrongs, which we are unwilling to forsake, our sins are not lessened but increased. If light is turned from in one case it will be disregarded in another. It is just as much sin to violate the laws of our being as to break one of the ten commandments, for we cannot do this without breaking God's law. We cannot love the Lord with all our heart, mind, soul and strength, while we are loving our appetites, our tastes, a great deal better than we love the Lord. We are daily lessening our strength to glorify God, when he requires all our strength, all our mind. Lessening our hold of life by our wrong habits, and yet profess to be Christ's followers, preparing for the finishing touch of immortality. p. 59, Para. 2, [15OT].


 You have a work to do, my brother and sister, which no one can do for you. Awake from your lethargy and Christ shall give you life. Change your course of living, your eating, your drinking, and your working. While you pursue the course you have been traveling in for years, you cannot clearly discern sacred and eternal things. Your sensibilities are blunted and your intellect beclouded. You have not been growing in grace and in the knowledge of the truth as was your privilege. You have not been increasing in spirituality, but growing more and more darkened. You have made too much haste to acquire property, and have been in danger of overreaching, looking out for your own interest and not regarding the interest of others as you would like to have them regard your interest. There is selfishness encouraged in yourselves which must be overcome. Closely examine your own hearts, and in your lives imitate the unerring pattern, and all will be well with you then. Preserve a clear conscience before God. In all you do glorify his name. Divest yourselves of selfishness and selfish love. Be not conformed to the world, but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable and perfect will of God. The , will of God." The customs and practices of men are not to be your criterion. However pressedtrying may be your circumstances, never allow yourselves to overreach. Satan is at your hand temptingto tempt you to do this, and he will not let you rest in this matter. It is possible for a merchant to be a Christian and preserve his integrity before God. IBut in order to do this, constant watchfulness is necessary, and earnest supplication before God to be kept from the evil prevailing in tendency of this degenerate age to advantage self at others' disadvantage. You are in a hard place to advance in the divine life. You have a principle, but you do not hang all your weight upon God. You trust too much in your own feeble strength. You have great need of divine aid, of a power not to be found in yourself. There is oOne to whom you can go for counsel, whose wisdom is infinite. He has invited you to come to him Him, for hHe will supply your need. If by faith you cast all your care upon hHim, who marks the falling of a sparrow, you will not trust in vain. If you will rest upon theHis sure promises, maintainingand maintain your integrity, angels of God will be round about you. Maintain good works in faith before God,; then will your steps be ordered by the Lord, and hHis prospering hand will not be removed from you. p. 6071, Para. 1 2, [15OT2T].


 If you should be left to yourselves to mark out, to shape your own course, you would make poor work of the matter, and would speedily make shipwreck of faith. Take all your cares and burdens to the Burden-bearer Burden Bearer. But suffer not a blot to tarnish your Christian character. Never, never for the sake of gain stamp your life record in Hheaven, which is viewed by all the angelic host, and by your self-denying Redeemer, with avariciousness avarice, penuriousness, selfishness, or false dealing. Such a course of action might bring you a profit so far as this world views the matter,; but, viewed in the light of Hheaven, it would prove an immense, an irreparable loss. God"The Lord seeth not as man seeth." In trusting in the LordGod continually there is safety, there will not be a constant fear of future evil. This borrowed care and anxiety will cease. We have a heavenly Father who careth for hHis children, and will and does make hHis grace sufficient in every time of need. When we take into our own hands the management of things that concern us, and depend upon our own wisdom for success, we may well then have anxiety and anticipate danger and loss, for it will most certainly come upon us. p. 6172, Para. 1, [15OT2T].


 Full and entire consecration to God is required of us. While the Redeemer of sinful mortals was laboring and suffering for us, hHe denied hHimself, and hHis whole life was one continued scene of toil and privation. Had hHe chosen to do so, hHe could have passed hHis days on earth in caseease and plenty, and appropriated to hHimself all the pleasures and enjoyments of this life. But hHe did not.; He considered not hHis own convenience. He lived not to enjoy, not to gratify himself Himself, but to do good and to save others from suffering, to help those who most needed help. He endured to the end. The chastisement of our peace was laid upon hHim, and hHe hath borne the iniquity of us all. The bitter Ccup was apportioned to us to drink. Our sins mingled it. OBut our dear Saviour took the cup from our lips and drank it hHimself, and in its stead He presents to us a cup of mercy, blessing , and salvation. Oh!, what an immense sacrifice was this for the fallen race.! What love, what wondrous and matchless love. Shall we, after! After all this manifestation of suffering to show hHis love, shall we shrink from the small trials we have to bear? Can we love Christ, and refuse to lift the cross? Can we love to be with hHim in glory, and not follow hHim even from the judgment hall to Calvary.? If Christ be in us the hope of glory, we shall walk even as hHe walked. W; we shall imitate his His life of sacrifice to bless others. W; we shall drink of the cup, and be baptized with the baptism. p. 61, Para. 2, [15OT].


 ; we shall welcome a life of devotion, trial, and self-denial, for Christ's sake. Heaven will be cheap enough at whatever sacrifice we may make. A life of devotion, and trial, and self-denial, will be welcomed for Christ's sake. E. G. W. p. 62, Para. 1, [15OT].


 Epistle Number Six. p. 62, Para. 2, [15OT].


 to obtain it. E. G. W. p. 72, Para. 2, [2T].


 LOVE FOR THE ERRING I was shown that while Sr. -----Sister J and Bro.Brother and Sr. -----Sister K have seen wrongs in others, they hadve not made efforts to correct those wrongs and help those thatwhom they ought to have helped. They have left them too much alone, and held them off at arms' length, and felt that it was of no use to try to do anything for them. This is wrong. They commit an error in thus so doing. Christ said,: "I came not to call the righteous, but sinners to repentance." The Lord would have us help those who most need help. While theyyou have seen the errors and wrongs in others, theyyou have shut themselvesyourselves too much to themselves yourselves, and have been too selfish in their your enjoyment of the truth. God does not approbateapprove this being satisfied with the truth, and making no sacrifice to aid and strengthen those who need strength. p. 62, Para. 3, [15OT].


 We are not all organized alike. Some, and many have not been educated aright. Their education has been deficient. Some have had a quick temper transmitted to them a quick temper, and their education in childhood has not taught them self-control. With this fiery temper is, envy and jealousy are frequently united envy and jealousy. Others are faulty in other respects. TheySome are dishonest in deal, over-reaching in trade. Others are arbitrary in their families--, loving to rule. Their lives are far from being correct. Their education was all wrong, and evil fruits. They were manifested without their beingnot told the sin of being yielding to thus controlled. Te control of these evil traits; therefore sin does not appear to them so exceedingly sinful. Others, whose education has not been so faulty, who have had better training, have developed a much less objectionable character. The Christian life of all is very much affected for good or for evil by their previous education. p. 6273, Para. 41, [15OT2T].


 Jesus, our aAdvocate, is acquainted with all the circumstances with which we are surrounded, and deals with us according to the light we have had, and the circumstances in which we are placed. Some have a much better organization than others. While some are continually harassed and, afflicted, and in trouble because of their unhappy traits in theirof character, having to war with internal foes and the corruption of their nature, others have not half asso much to battle against. They pass along almost free from the difficulties which their brethren and sisters are laboring under who are not so favorably organized. They do not, in very many cases, labor half as organized are laboring under. In very many cases they do not labor half so hard to overcome and live daily the life of a Christian as do some of those unfortunate ones I have mentioned. The latter appear to disadvantage almost every time, while the former appear much better, because it is natural for them so to do. They may not labor half as hard to watch and keep the body under, yet at the same time they make a comparison of compare their lives with the lives of others who are unfortunately organized, and badly educated, and flatter themselves with the contrast. They talk of the errors, the wrongs, the failings, errors, and wrongs of the unfortunate, but do not feel that they have any burden in the matter, farther than to dwell upon those wrongs, and shun those who are guilty of them. p. 63 74, Para. 1, [15OT2T].


 The prominent position which you as a family occupy in the church makes it highly necessary for you to be burdenbearersburden bearers. Not that you are to take burdens for those who are able to bear their own, and also to aid others. B; but it is toyou should help those who stand most in need of help--thosehelp, those who are less favorably situated, who are erring and faulty, and who may have injured you and tried your patience to the utmost. It is just such ones whomthat Jesus pities, because Satan has more power over them, and is constantly taking advantage of their weak points, and driving his arrows to hit wound them where they are least protected. Jesus exercises his His power and mercy for just such pitiable cases. When He asked Peter who loved most. Said Peter,, Simon answered: "He to whom he forgave most." Thus it will be. Jesus did not shun the weak, unfortunate, and helpless, and weak, but hHe helped such as needed help. JesusHe did not confine hHis visits and labors to a class more intelligent and less faulty, to the neglect of the unfortunate. He did not inquire whether it was agreeable or pleasant for hHim to be a companion of the poorest, the most needfulneedy. These are the ones whose company hHe sought--the sought, the lost sheep of the house of Israel. p. 6375, Para. 21, [15OT2T].


 This is the work you have neglected. You have shunned disagreeable responsibilities, and have not gone to the erring and visited them, and manifested an interest and love for them, and made yourselves familiar with them. You have not had a spirit of Christlike forgiveness. You have marked out just such a course that all must come up to before you could throw over them your mantle of charity. You are not required to cloak up sin, but to exercise that pitying love for the erring thatwhich Christ has exercised toward you. p. 6475, Para. 12, [15OT2T].


 You are placed under the most favorable circumstances for the development of good Christian characters. You are not where you feel pinching want, or where your souls are galled and distressed with the conduct of disobedient, rebellious children. In your family there is no dissenting voice. You have all that heart can wish. Yet, notwithstanding your favorable surroundings, you have faults and errors, and much to overcome in order to be free from all spiritual pride, selfishness, a hasty spirit, jealousy, and evil surmisings. p. 6476, Para. 21, [15OT2T].


 Bro. -----Brother K has not the sin of evil speakingevilspeaking to repent of, as very many have, but he lacks a willingness to help those who most need help. He is selfish. He loves his home, loves quiet, loves rest, freedom from care, perplexities, and trials; therefore, he pleases himself too much. He does not bear the burdens hwhich Heaven has assigned him. He shuns disagreeable responsibilities, and shuts himself up too much to his love of quietness. p. 65, Para. 1, [15OT].


 He has been quite liberal with means, but when he comes to where self is to be denied, where there is to be a deprivation on his part, to do it is necessary to deny self to do some needed good, wheren real sacrifice on his part is called for, he has but little experience, and must learngain it. p. 65 76, Para. 2, [15OT2T].


 He fears that he will be blamed if he ventures to help the erring. "We then that are strong, ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification; for. For even Christ pleased not hHimself,; but, as it is written, the The reproaches of them that reproached tThee fell on mMe." Those All who are partakers of this great salvation have something to do to help those who are hanging on the skirts of Zion. They should not cut off their hold and thrust them away without making any effort to help them to overcome, and be prepared for the Jjudgment. OhNo, no indeed! While theyse are bleating around the fold, they should be encouraged and strengthened by all the aid which it is in our power to bestow. You as a family have too rigid rules and set ideas which cannot be made to fit every easecase. You lack love, gentleness, tenderness, and pity for those who are do not move as fast as they should be. This spirit has prevailed to such an extent that you are withering; you are not spiritually instead of flourishing in the Lord. Your interest, and efforts, and anxieties, are for your family and your relatives. But to reachyou have not entertained the idea of reaching out for others around you, and overcomeovercoming your reluctance to exert an influence outside of a speech special circle, you have not entertained the idea. You idolize yours, and shut yourselves within yourselves. IfThat the Lord canmay save me and mine is the great burden. This spirit will have to die before you can flourish in the Lord, and make spiritual advancement, and before the church can grows, and souls be added unto them of such as shall be saved. p. 6576, Para. 3, [15OT2T].


 You are all narrowed up as to labor for others, and must change your base of operations. Your relatives are no dearer in the sight of God than any other poor souls who need salvation. SWe must put self and selfishness must be put under our feet, and we exemplify in our lives the spirit of selfsacrifice and disinterested benevolence, manifested by Jesus when hHe was upon earth. All should have an interest for their relatives, but should not allow themselves to be so closely shut up to them as though they were all the only ones whom Jesus came to save. E. G. W. p. 6677, Para. 1, [15OT2T].


 Epistle Number Seven. p. 66, Para. 2, [15OT].


EVERYDAY RELIGION Bro.Brother and Sr. -----Sister L: I was shown that you have a work to do to set your house in order. Bro. -----Brother L, you have not properly represented the truth; you have loved the truth, but it has not had that sanctifying influence upon your life thatwhich it must have, if you would be fitted for the society of heavenly angels in the kingdom of glory. You are a rough stick, and need much hewing, and need to remain in the workshop of God until all the rough edges are removed, the uneven surface made smooth, and you are pronounced fit for the building. p. 6678, Para. 31, [15OT2T].


 You should be careful and not to introduce the subjects of present truth everywhere. You can do more in living the truth than in talking it to others. You can do very much by example. You need to be very circumspect in your business transactions, to carry out in them the principles of your faith into it allfaith. FBe faithful in deal, thorough in labor, ever bearing in mind that it is not your employer's eye alone that is to inspect your work;, but that the eye of God is upon all the transactions of your life. Angels of God are viewing your work, and it should be a part of your religion to have every piece of work marked with truth and faithfulness. "He that is faithful in that which is least, is faithful also in much,: and he that is unjust in that which isthe least, is unjust also in much." God wants to make you right, holy, and true. p. 6678, Para. 42, [15OT2T].


 You do not speak wisely and judiciously to your wife and children. You should cultivate kindness and gentleness. Your children have not had the best influence and example before them. They should not control you, but you them, not harshly, not overbearingly, but with firmness and steadiness of purpose. p. 6778, Para. 13, [15OT2T].


 Sister -----L, you have a great battle before you in order to overcome. You have let self keep the victory. Your stubborn will is the greatest enemy you have. You have an unsubdued temper, and do not control your tongue. The lack of self-control selfcontrol has been a great injury to yourself and to your family. Happiness, quietude, and peace, have abode in your dwelling but a short period at a time. YIf your will is crossed you become are easily irritated, if you are crossed, and then you speak and act at such times as though a demon had possession of you. Angels turn from the scene of discord where angry words are exchanged. Many times have you driven the precious, heavenly angels from your family by the indulgence of passion. p. 78, Para. 4, [2T].


 Like begets like. The same spirit which you manifest has been reflected back upon you again. p. 67, Para. 2, [15OT].


 Your children have seen so little love, affection, tenderness, and gentleness, that they have had nothing to win them to the truth, or inspire them with respect for your authority. They have so long partaken of the evil fruits borne by you that their disposition is bitterness. They are not altogether corrupt; there are left beneath the uncultivated exterior, good impulses, could theywhich might be reached and brought to the surface. If your religious life had been more even, exemplifying the life of Christ, things would be different in your family. "That which ye sow shall ye also reap." Just such seed as you sow, just such a harvest will you "Whatsoever a man soweth, that shall he also reap." Just such as the seed you sow will be the harvest which you will gather. If gentle words were the order of the day in your dwelling, such fruit would you receive. p. 6779, Para. 1, 3, [15OT2T].


 A heavy responsibility rests upon you. In view of this, how careful should you be in all your words and acts. What kind of seed are you sowing in the hearts of your children? The reaping time. Ohtime--oh! remember, the reaping time is not far distant. Sow no foul seed. Satan is ready to do that work. Sow only clean, pure seed. p. 6779, Para. 42, [15OT2T].


 You, my dear sister, have been jealous, envious, and fault-finding. You have thought you were neglected and despised. You have been too much neglected, but you have a work to do for yourself which no otherone can do for you. It will require effort, perseverance, and earnestness to obtain the victory over long-establishedlong established habits which have become as second nature. We have the tenderest feelings for you, with all your errors and faults,; and we pledge ourselves to help you in every way we can, while we shall take the liberty to tell you your faults, we pledge ourselves to help you in every way we can. p. 6879, Para. 13, [15OT2T].


 I was shown that you do not possess that filial love which you should. The evil in your nature is exercised in a most unnatural way. You are not tender and respectful to your parents. Whatever may be their faults, you have no excuse to pursuefor the course you have pursued toward them. It has been most unfeeling and disrespectful. Angels turned from you in sadness, repeating these words,: "That which ye sow ye shall also reap." TShould time continue, you would receive from your children the same treatment which your parents have received from you, will you receive in turn, should time continue, from your children. You have not studied how you could best make your parents happy, and then sacrificed your wishes and your pleasure to this end. Their days upon earth are few at most, and will be full of care and trouble even if you do all you can to easesmooth their passage to the grave. "Honor thy father and thy mother,: that thy days may be long upon the land which the Lord thy God giveth thee." This is the first commandment with promise. It is binding upon childhood and youth, upon the middle-aged and the aged. There is no period in life when children are excused from honoring their parents. This solemn obligation is binding upon every son and daughter, and is one of the conditions to their prolonging their lives upon the land which the Lord will give the faithful. This is a matter of vital importance. It is not a subject unworthy of notice, but a matter of vital importance. It is a The promise is upon condition of obedience. If you obey, yeou shall live long in the land which the Lord thyyour God giveth thees you. If you disobey, yeou shall not prolong your life in that land. p. 68 80, Para. 21, [15OT2T].


 Here, my sister, is a subject for your prayerful consideration and earnest meditation. Closely examine your own heart as in the light of eternity. Hide nothing from your examination. Search, oh! search, as for your life, and condemn yourself, pass judgment upon yourself, and then by faith claim the cleansing blood of Christ to remove the stains from your Christian character. Do not flatter noror excuse yourself. Deal truly with your own soul truly. And then as you view yourself a sinner, fall, all broken, at the foot of the cross. Jesus will receive you, all polluted as you are, and will wash you in hHis blood, and cleanse you from all pollution, and make you fit for the society of heavenly angels, in a pure, harmonious Hheaven. There is no jar there, no discord, there. All is health, happiness, and joy. p. 81, 69, Para. 1, [15OT2T].


 Sister -----L, you have not been indifferent to your salvation. You have, at times, made earnest efforts at times, and have humbled yourself before the church and before God; but you have not received that encouragement which you needed, and which Jesus would have freely given you had hHe been upon earth. Love is missingwanting in the church. Love for the erring is covered up with selfishness. There is a great lack, among God's people, of this precious grace among God's people. p. 69, Para. 2, [15OT].


 You have thought that the people of God were indifferent to you, and your soul has rebelled against it. They have not felt right, or nor talked right. They have not pursued a right course. They are not justified in this. p. 69, Para. 3, [15OT].


 Heaven frowns upon it. Jesus pities you, and hHe invites you, weary, and heavy laden, to come to hHim and learn of hHim who is meek and lowly in heart, and you shall find rest to your soul. The yoke of Christ is easy, and hHis burden is light. When perplexed, worried, and annoyed, flee to the burden-bearer, Burden Bearer; tell it all to Jesus. Your brethren and sisters may not appreciate your efforts, and may never know how hard you do try to obtain the victory; yet this should not discourage you. If Jesus knows, if hHe is acquainted with your sincere efforts, be satisfied. p. 6981, Para. 42, [15OT2T].


 There must be a thorough reformation in your life, a transformation by the renewing of your mind. God requires hHis people to help you because you need help, and you should be humble enough to be helped by them. When tempted to give loose rein to the unruly member, oh! bear in mind that the recording angel is noting every word. TheyAll are written in the book, and, unless washed away by the blood of Christ, you must meet them again. You now have a spotted record in Hheaven. Sincere repentance before God will be accepted. When about to speak passionately, close your mouth. Don't utter a word. Pray before you speak, and heavenly angels will come to your assistance and drive back the evil angels, who would lead you to dishonor God, reproach hHis cause, and weaken your own soul. p. 7082, Para. 1, [15OT2T].


 Especially have you a work to do to confess with humiliation your disrespectful course toward your parents. There is not reason for this unnatural manifestation toward them. It is purely a satanic spirit, and you have indulged in it because your mother has not sanctioned your course. Your feelings amount not only to a positive dislike, decided disrespect, but to hatred, maliciousnessmalice, envy, jealousy, which are manifested in your actions, causing them suffering, and privations. You do not feel like making them happy, or even comfortable. Your feelings are changeable. Sometimes your heart softens, then it closes firmly as you see some fault in them, and the angels cannot impress it with one emotion of love. But yourAn evil demon controls you, and you are hateful and hating. God has marked your disrespectful words, your unkind acts to your parents, whom hHe has commanded you to honor, and if you fail to see this great sin, and to repent of it, you will grow darker and darker until you will be left to your evil ways. p. 7082, Para. 2, [15OT2T].


 The Lord is ready to help all those who need help and feel that need. If you see your poverty and wretchedness before God, and earnestly take hold of hHis strength, hHe will help, and bless, and impart untoto you strength, that by your good works you may lead others to glorify our Father whichwho is in Heaven heaven. p. 70, Para. 3, [15OT].


 Will you see yourself? Will you submit your will and ways to God for him to control? Will you seek for pure and undefiled religion before God? Oh!, what will it avail you to pass along in this wretched condition?! You have no happiness yourself in this way of living, and those around you have not happiness in your society. Surely you make for yourself a great amount of misery; and such a life as you have led is not worth much. Why not, then, be reconciled to God? Die to self and be converted, that Jesus may heal you. He wants to save you, if you will consent to be saved in his His appointed way. May the Lord help you to see and correct every error, is my prayer. p. 7183, Para. 1, [15OT2T].


 Bro. -----Brother L, you should be swift to hear, slow to speak, slow to wrath. Be careful of your words. Let not Satan make you a stumbling-block to others. In your business transactions tThere is a failure in your business transactions. You slight your work. You get through with it as soon as you can, thinking that it will do, when your workit is not well done. You lack thoroughness. You should cultivate taste and order in all you do. That which is worth doing at all is worth doing well. If you lack faithfulness in your business life, you will lack in your religious life, and finally in the day of God the balances of the sanctuary will reveal the fact that you are found wanting. This lack is a reproach to your faith. Unbelievers charge it to dishonesty, and say, : "If it is such men whothat keep the Sabbath, I don't choose to be of that sort." p. 7183, Para. 2, [15OT2T].


 As men prove your work and find it deficient in durability, in nicety, and order, they say you are a cheat, and many hard speeches have been made over your workit. Many oaths have been uttered over ityour work, and God has been blasphemed. You do not mean to be dishonest, but there is a slackness in your jobs. You think your employers are too particular;, that you know what will answer as well as they,; and hence this slack, loose, unfinished style attends your labor to a great extent. You should improve in this matter. You should be honorable in all your labor, and close up your work in a manner that will bear the inspection of the eye of God. Scorn to slight any job. Be faithful in that which is least. p. 7183, Para. 3, [15OT2T].


 Try to help your wife in the conflict before her. Be careful of your words, cultivate refinement of manners, courteousnesscourtesy, gentleness, and you will be rewarded for so doing. E. G. W. p. 7284, Para. 1, [15OT2T].


 Epistle Number Eight. p. 72, Para. 2, [15OT].


REFORM AT HOME Bro. -----Brother M: From what was shown me, there is a great work to be accomplished for you before you can be accepted in the sight of God. Self is too prominent. You possess a hasty, passionate temper, and are arbitrary and overbearing in your family. Sister -----M is slack and untidy in her house. She has not the elements of order and neatness in her organization. SYet she can improve in these things. Bro. ---Brother --M, you censure your wife;, you are dictatorial, and do not have that love which you should have. She dreads your oppressive spirit, but does not do that whichwhat she might on her part to correct her wrong habits, which make home distasteful and disagreeable. p. 7284, Para. 32, [15OT2T].


 Bro. -----Brother M, you have not taken a judicious course with your family. Your children do not love you. They possesshave more hatred more than love. Your wife does not love you. You do not take a course to be loved. You are an extremist. You are severe, exacting, arbitrary, to your children. You talk the truth to them, but do not carry its principles into your every-day life. You are not patient, forbearing, and forgiving. You have so long indulged your own spirit, you are so ready to fly into a passion if provoked, that it looks exceedingly doubtful whether you will make efforts sufficient to meet the mind of Christ. You do not possess the power of endurance, forbearance, gentleness, and love. These Christian graces must be possessed by you before you can be truly a Christian. You reserve your encouraging words, your kindly acts, for those who are not entitled to them as much as your own wife and children. Cultivate kind words, pleasant looks, praise, and approbation for your own family, for this will materially affect your happiness materially. Never let censure or fretful words escape your lips. Subdue this desire to rule, and to place your iron heel where wherever you can. You possess a most disagreeable spirit, a close spirit; To. With some you are selfish and stingy, to; for others whom you wish to have think highly of you, you would sacrifice anything, even the very things your own family needs. You are liberal in these cases that you may receive praise of men, and to have them esteem you. If by your good acts toward those you choose to be liberal tohave the praise and esteem of men. If you could purchase Hheaven by a great sacrifice for those to whom you choose to be liberal, you would certainly obtain it. You do not value object to being put to the greatest inconvenience to advantage others, if in so doing you couldcan exalt yourself. In these things you tithe mint and rue, while you neglect the weightier matters, justice and the love of God. p. 84, Para. 3, [2T].


 You are not just in your family. You have a work to do there. Make your wife comfortable and happy first,; then consider the condition of your children. Provide them with comfortable food and clothing and convenient food. Then if you can, without limiting your wife and children, help those who most need help, and bestow your favors where they will be appreciated,; it will be praise-worthy for you to be liberal. But your first and most sacred duty is to your family. They should not be robbed for others to be favored. Let your benevolence, your liberalitiesliberality, be seen in your own family. Give them tangible proofs of your affection, interest, care, and love. This has much to do with your happiness. Cease finding fault, and scolding your wife, for this only makes it much harder for you, and makes a hell for her. p. 72 85, Para. 41, [15OT2T].


 Angels of God will not abide in your family until there is a different order of things. It is not your means that is wanted. Yet when reproved you have thought that if reproved it was your means that the church wanted. You are deceived here. You have been too liberal with your means, for the very reason that you have thought this was to obtain for you salvation, for you and buy you a position in the church. No, indeed! it is you that is wanted, not the little means you possess. If you will would be transformed by the renewing of your mind, and be converted, deal truly with your own soul. It is all that the church require. You have deceived yourself. He that If any man seemeth to be religious, and bridleth not his tongue, that man's religion is vain. UseTreat your family in a manner that Heaven can approve, and so that peace may be in your dwelling. There needs to be everything done for your family. Your children have had your bad example before them,; you have blamed, and censured, and manifested a passionate spirit at home, while you would, at the same time, address the throne of grace, attend meeting, and bear testimony in favor of the truth. These exhibitions have led your children to despise you and the truth you profess. They have no confidence in your Christianity. They believe you to be a hypocrite, and it is true that you are a sadly deceived man. You cannotcan no more enter Hheaven without a thorough change, any more than could Simon Magus, who thought that the hHoly Ghost could be bought with money. Your family have seen your overreaching spirit, and your takingreadiness to take advantage of others, your penurious spirit manifested totoward those with whom you sometimes deal, and they despise you for it, ; yet they will too surely follow in your footsteps of wrong doing. You are not what you should be in your deal. It is difficult for wrongdoing. p. 86, Para. 1, [2T].


 Your deal is not what it should be. It is difficult for you to deal justly and to love mercy. You have dishonored the cause of God by your life. You have contended for the truth, but not in a right spirit. You have hindered souls from embracing the truth who otherwise would have done so. They have excused themselves by taking advantage ofpointing to the errors and wrongs of professed Sabbathkeepers, and saying, t: "They are no better than I; they will lie, cheat, tell large stories, exaggerate, get angry, and boastingly talk of their own praise; such a religion as this I do not want." Thus the unconsecrated lives of these short-coming Sabbath-keepers,Sabbathkeepers make them stumbling-blocks to sinners. p. 7387, Para. 1, [15OT2T].


 The work now before you, is to must commence in your family. You have tried hard to improve outwardly improve; but the work has been too much on the surface, an outside work, and not a work of the heart. Set your heart in order, humble yourself before God, entreat and implore hHis grace to help you. Do not, like the hypocritical Pharisees, do things to make you appear devotional and righteous toin the eyes of others. Break your hearts before God, and know that it is impossible for you to deceive the holy angels. Your words, your and acts, are all open to their inspection of holy angels. Your motives and the intents and purposes of your heart stand revealed to their gaze. The most secret things are not hid from them. Oh, then why not, rend your hearts, and be not overanxious to make your brethren think you are right when you are not.! Be circumspect in your family. You are watching to see others' wrongs, but do this no more. The work you have now to do is to overcome your own wrongs, to battle with your strong internal foes. Deal justly with the widow and the fatherless,. Do not throw not over your acts the flimsy covering of deception, to influence those whom you greatly wish would think you right, while your motives and acts will not bear thate construction you would have put upon them. p. 7487, Para. 12, [15OT2T].


 Cease all contention, and try to be a peacemaker. Love not in word, but in deed and in truth. Your works are to bear the inspection of the Jjudgment. Will you deal truly with your own soul? Do not deceive yourself. Oh, remember that God is not mocked.! Those who possess everlasting life will have all they can do to set their houses in order. They must commence at their own hearts and follow up the work until victories, earnest victories., are gained. Self must die, and Christ must live in you, and be in you a well of water springing up into everlasting life. You now have precious hours of probation granted you to form a right character even in at your advanced age. You now have a period allotted you in which to redeem the time. You cannot in your own strength put away your errors and wrongs in your own strength, for; they have been increasing upon you for years, because you have not seen them in their hideousness, and in the strength of God resolutely put them away. You must lay hold bBy living faith you must lay hold on an arm that is mighty to save. Humble your poor, proud, self-righteous heart before God; get low, very low, all broken in your sinfulness at hHis feet. Devote yourself to the work of preparation. Rest not until you can say truly, say: My Redeemer liveth, and, because hHe lives, I shall live also. p. 7588, Para. 1, [15OT2T].


 If you lose heaven, you lose everything; if you gain heaven , you gain everything. Don'tDo not make a mistake in this matter, I implore you. Eternal interests are here involved. Be thorough. May the God of all grace so enlighten your understanding that you may discern eternal things, that by the light of truth, your own errors, which are many, may be discovered to you just as they are, that you may make the necessary effort to put them away, and in the place of this evil, bitter fruit may be foundbring forth fruit which is precious unto eternal life. "By their fruits ye shall know them. " Every tree is known by its fruit. What kind of fruit, from shall henceforth, shall be found upon this tree.? The fruit you bear will determine whether you are a good tree, or one of which that Christ shall say of to his angel,: "Cut it down, for ; why cumbereth it the ground." E. G. W. p. 76, Para. 1, [15OT].


 Epistle Number Nine. p. 76, Para. 2, [15OT].


 Dear Bro. -----?" E. G. W. p. 88, Para. 2, [2T].


 A VIOLATED CONSCIENCE Dear Brother N: I feel compelled fromby a sense of duty to address you a few lines. I have been shown some things in regard to your case which I dare not withhold. p. 76, Para. 3, [15OT].


 I was shown that Satan took advantage of you because your wife did not embrace the truth. You were thrown into the society of a corrupt woman;, one whose steps take heold on hell. She professed great sympathy for you because of the opposition you received from your wife. She made her manners fascinating lLike the serpent in Eden, she made her manners fascinating. She cast the impressions on your mind that you were an abused man; that your wife did not appreciate your feelings and reciprocate your affections; that a mistake had been made in your marriage relation; until you imagined the marriage vows of lifelong constancy as long as life should last to her whom you had taken as your wife, to be as galling chains. You went for sympathy to this apparent angel in speech for sympathy. You poured into her ears that which should have be intrusteden entrusted alone to your wife whom you had vowed to love, honor, and cherish, as long as you both should live. You forgot to watch and pray always lest ye ou should enter into temptation. Your soul was marred by a crime. You stamped your life record in Hheaven with a fearful blot. DYet deep humiliation and repentance before God will be acceptable to hHim. The blood of Christ can avail to wash these sins away. p. 89, Para. 1, [2T].


 You have fallen, terribly fallen. Satan lured you on into his net, and then left you to disentangle yourself as best you could. You have been harassed and perplexed. You have been , and fearfully tempted. A guilty conscience troubles you. You distrust yourself, and imagine every onethat everyone else distrusts you. You are jealous of yourself, and imagine that jealousy exists in other hearts toward you. You have not confidence in yourself, and imagine that your brethren have not confidence in you. Satan often presents the past before you, and tells you that it is of no use for you to try to live out the truth, the way is too straight for you. You have been overcome; now Satan takes advantage of your wrong and sinful course to make you believe that you are past redemption. You are on Satan's battle field. Abattlefield engaged in a severe conflict you are engaged in. The barrier which is thrown around, and which makes sacred every family circle, and which makes it sacred, you have broken down. And now Satan harasses you almost constantly. You are not at rest. You are not at peace, and you seek to make your brethren responsible for your conflicting feelings and doubts and jealousies you seek to shift upon your brethren; that they are at fault; that they do ; you feel that they are at fault, that they do not give you attention. The trouble is with yourself. You want your own way, and do not rend your heart before God, and with brokenness and contrition cast yourself all broken, sinful, and polluted, upon hHis mercy. Your efforts to save yourself, if persisted in, will result in your certain ruin. p. 7689, Para. 42, [15OT2T].


 Cease your jealousies and your fault-finding. Turn your attention to your own case, and by humble repentance, relying alone upon the blood of Christ, save your own soul. Make thorough work for eternity. If you turn from the truth, you are a ruined man;, your family is ruined. p. 77, Para. 1, [15OT].


 It is difficult to build upAfter the fortifications preserving sacred the privacy and privileges of the family relation sacred, after they have been once broken down, it is difficult to build them up; but in the strength of God you can do it, and in hHis strength alone, you can do this. Truth, sacred truth, is your anchor, which will save you from drifting in the downward current to crime and destruction. p. 7890, Para. 1, [15OT2T].


 A conscience once violated is greatly weakened. It needs the strength of constant watchfulness and unceasing prayer. You are standing in a slippery place. You need all the strength that the truth can give you to fortify you, and save you from making entire shipwreck. Life and death are before you; which will you choose? Had you seen the necessity of being firmly settled upon principle, not moving from impulse, and not being easily discouraged, but prepared to endure hardness, you would not have been overcome as you have been. You have moved from impulse. You have not, like our faultless pPattern, been willing to endure the contradiction of sinners against yourself. We are exhorted to remember Him who endured this, lest we become weary and faint in our minds. You have been weak as a child, having no power of endurance. You have not felt the necessity of being established, strengthened, settled, grounded, and built up in the faith. p. 7890, Para. 2, [15OT2T].


 You have felt that it might be your duty to teach the truth to others instead of your being taught yourself. YBut you must be willing to be a learner, to receive the truth from others, and must cease your fault-finding, your jealousies, your complaining, and in meekness receive the ingrafted engrafted word which is able to save your soul. p. 78, Para. 3, [15OT].


 It rests with you whether you will have happiness or misery. You have once yielded to temptation once, and can not cannot now trust your own strength. Satan has great control of power over your mind, and you will have nothing to hold you when you break from the restraining influence of the truth. The truthThis has been as a safeguard to you to restrain you from crime and Iiniquity. Your only hope is to seek for thorough conversion, and redeem the past by your well-orderedwell ordered life and godly conversation. p. 7891, Para. 41, [15OT2T].


 You have moved from impulse. Excitement has been agreeable to your organization. Your only hope now is to sincerely repent of your past transgressions of God's law, and purify your soul by obeying the truth. Cultivate purity of thought and purity of life. The grace of God will be your strength to restrain your passions and curb your appetites. Earnest prayer and watching thereunto will bring the Holy Spirit to your aid, to perfect the work, and make you like your unerring Pattern. p. 7991, Para. 12, [15OT2T].


 If you choose to throw off from you the sacred, restraining influence of the truth imposes upon you, Satan will lead you captive at his will. You will be in danger of giving scope to your appetites and passions, and giving loose rein to lusts, and to evil and abominable desires. Instead of bearing thatin your countenance a calm serenity in your countenance under trial and affliction, like faithful Enoch, having your face radiant with hope and that peace which passeth understanding like faithful Enoch, , you will stamp your countenance with carnal thoughts, with lustful desires. Your image You will bear the impress of the satanic instead of the divine. p. 7992, Para. 21, [15OT2T].


 "Whereby are given unto us exceeding great and precious promises;: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust." It is now your privilege now, by humble confessions and sincere repentance, to take with you words and return unto the Lord. The precious blood of Christ can cleanse you from all impurity, remove all your defilement, and make you perfect in hHim. The mercies of Christ are still within your reach if you will accept them. For the sake of your wronged wife, and your children, the fruit of your own body, cease to do evil, and learn to do well. That which you sow, yeou shall also reap. If yeou sow to the flesh, yeou shall of the flesh reap corruption. If yeou sow to the sSpirit, yeou shall of the sSpirit reap life everlasting. p. 7992, Para. 32, [15OT2T].


 You must overcome your sensitiveness and fault-finding. You are jealous that others do not give you all that e attention you think you should have. The experience whichfounded in has savoredfeeling, and savoring of fanaticism, founded in feeling, you must not adhere unto to. It is unsafe. Move from principle. Move, from thorough understanding. Search the Scriptures, and be able to give to every man that asketh you the reasons of the hope which is in you, with meekness and fear. Let selfexaltation self-exaltation die. "Cleanse your hands, ye sinners,; and purify your hearts, ye double-minded. Be afflicted, and mourn. L, and weep: let your laughter be turned intoto mourning, and your joy into to heaviness. " When harassed with temptations and evil thoughts, there is but One to whom you can flee for relief and succor. Flee to him Him in your weakness. When near hHim, Satan's arrows are broken and cannot harm you. Your trials and temptations borne in God, will purify and humble you, , but will not destroy nor or endanger you. E. G. w. p. 79, Para. 4, [15OT].


 Epistle Number Ten. p. 80, Para. 1, [15OT].


 Dear Bro. -----W. p. 92, Para. 3, [2T].


 WARNINGS AND REPROOFS Dear Brother O: I was shown that you were enshrouded in darkness, which darkness was not relieved by rays of light from Jesus. You did not seem sensible of your danger, but were was in a state of listless indifference, unfeeling, and unconcerned. p. 80, Para. 2, [15OT].


 I inquired the cause of this much-to-be-dreaded much-to-bedreaded condition. , and was pointed back for years, and shown that you had not, since you embraced the truth, been sanctified through the truthit. You have gratified your appetite and your lustful passions, to the destruction of your own spirituality. I was shown that God had given light through the gifts placed in the church, which would instruct, counsel, guide, reprove , and warn. These testimonies which you have professed to believe were from God, you have not regarded to live them out. To disregard light is to reject it. The rejection of light leaves men captives bound about by chains of darkness and unbelief. p. 93, Para. 1, [2T].


 I was shown that you have increased your family without realizing the responsibility you were bringing upon yourself. It has been impossible for you to do justice to your companion, or to your children. Your first wife ought not to have died, but you brought upon her cares and burdens which ended in the sacrifice of her life. p. 80, Para. 3, [15OT].


 You have, b Your present wife has a hard lot; her vitality is nearly exhausted. By increasing your family so rapidly, you have been kept in a state of poverty, and the mother, who has been engaged in rearing the young members of the family, has not had a fair chance for her life. She has nursed her children under the most unfavorable circumstances, when heated over the cook-stove. She could not instruct them as she should, andnor regulate their habits of eating and working. The result of eating food not the most healthyhealthful, and byotherwise violating the laws which God has established in our being, has brought disease and premature death upon theyour elder class of your children. Disease has been transmitted to your offspring, and the eating largely free use of flesh-meats,flesh meats has increased the difficulty. The eating of pork has awakenedaroused and strengthened a most deadly humor which was in the system. Your offspring are robbed of vitality before they are born. You have not added to virtue knowledge, and your children have not been instructed taught how to preserve themselves in the best condition of health. Never should one morsel of swine's flesh be placed upon your table. p. 93, Para. 2, [2T].


 Your children have come up, instead of being brought up and educated to the end that they might become Christians. Y In many respects your cattle have received, in many respects, better treatment than your children. Your wife, now living, has a hard lot, her vitality is nearly exhausted than your children. You have not done your duty to your children. You, but have left them to grow up in ignorance. HYou have not realized ifthe responsibility you took upon yourself the responsibility ofin bringing into the world so numerous a flock, that you were accountable, in a great measure, accountable for their salvation. You cannot throw off this responsibility. You have robbed your children of their rights by not interesting yourself in their education, and instructing them patiently and faithfully in regard to forming characters for Hheaven. Your course has done much to destroy their confidence of your children in you. You are exacting, overbearing, tyrannical; you fret, and scold, and censure, and by so doing wean their affections of your children from you. You treat them as though they had not just rights, but as though they were machines to turn in your hands according to your pleasure. You provoke them to wrath, and often discourage them. You do not give them love and affection. Love begets love, affection begets affection. The spirit which you manifest toward your children will be reflected back upon you. p. 8194, Para. 1, [15OT2T].


 You are in a critical condition, and have no realizing true sense of it. It is impossible for an intemperate man to be a patient man. First temperance, then patience. You have so long lived for self, and followed the imagination of your own heart, that you cannot discern sacred things. Your lustful appetite and passions have controlled you. The higher order of the mental organs haves been weakened and controlled by the lower, baser organs. The animal propensities have been gaining strength. When reason is left to be controlled by appetite, the high sense of sacred things is not discernedimpaired. The mind is debased, the affections are unsanctified, the heart testifies what is therein by the works anti the acts. God has been displeased and the words and acts testify what is in the heart. God has been displeased and dishonored by your conversation and your deportment. Your words have not been select and well chosen, but; low, vulgar conversation comes naturally to your lips, even in the presence of children and youth. Your influence in this respect has been bad. p. 8295, Para. 1, [15OT2T].


 Your example has not been right, and you have stood directly in the way of your own children, and the children of Sabbath-keepers, in seeking the Lord. Your course, in this respect, cannot be too severely censured. "Out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of histhe heart bringeth forth good things. A: and an evil man out of the evil treasure of his heart bringeth forth evil things. ForBut I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of Jjudgment, f. For by thy words thou shalt be justified, and by thy words thou shalt be condemned." Your heart needs to be purified, cleansed, sanctified, through obedience to the truth. Nothing can save you but a thorough conversion--a true sense of your sinful ways, and a thorough transformation by the renewing of your mind. p. 82 95, Para. 2, [15OT2T].


 In your profession, yYou have been very zealous to plead the necessity of not denying our faith by our works, and have made your faith an excuse for not granting your children the privilege of obtainingan opportunity to obtain an education in even the common branches. Knowledge in regard to yourself is what you need in regard to yourself, and you will yet have to see the necessity of your obtaining it. Knowledge is what your children need, but do not have the privilege of obtaining. With this great lack, your children they cannot bebecome useful members of society, and they will be deficient in their religious education. A weighty responsibility rests at your door. You are shortening the life of your wife. How can she glorify God in her body and spirit, which are hHis? p. 8296, Para. 31, [15OT2T].


 God has given you light and brought knowledge direct to you, which you have professed to believe came direct from him Him, instructing you to deny your appetite. Also,You know that the use of swine's flesh was in disregard of his contrary to His express command;, given not because hHe wished to especially show hHis authority, but because its use wasit would be injurious to those who should eat it. TIts use would cause the blood wouldto become impure, humors and so that scrofula and other humors would corrupt the system, and the whole organism would suffer. Especially would the fine, sensitive nerves of the brain become enfeebled, and so beclouded that sacred things would not be discerned, but be placed upon the low level with common things. Light has come just as soon as God's people could bear it in regard to disease caused by showing that disease is caused by using this gross article of food has come just as soon as God's people could bear it. Have you heeded the light? p. 8396, Para. 12, [15OT2T].


 You have gone directly contrary to the light which God has been pleased to give in regard to the use of tobacco. The indulgencegratification of your appetite has eclipsed the light given of Heaven, and you have made a god of this hurtful indulgence. It is your idol. You have bowed to this instead of God, andt at the same time professing great faith in the visions, andbut acting entirely contrary to them. YFor years you have not advanced one step in the divine life for years, but have been growing weaker and weaker, darker and darker. You have felt sadly afflicted over the course Bro. ----- has pursuedof Brother P in opposing the truth as he has done. You have ascribed the weak, discouraged state of the church to his opposition. HeIt is true that he has been a great hindrance to the advancement of the cause of God in -----. But the course you have pursued, who have professedwhile professing to know the truth and to have an experience in the cause of God, has been a greater hindrance than his course. If you had stood in the counsel of God, and been sanctified through the truth which you professed to believe, Bro. -----Brother P would not have had all the doubts he has had. Your position as a defender of the visions has been a stumblingblock to those who were unbelieving. I was shown that your brother tried to stand up under the heavy burdens which the sad condition of the church brought upon him until he nearly fell under the weight he was bearing, and left for his life. I saw that God's care was over Bro.Brother and Sr. ----- . ISister R, and if their faith wasremained unwavering, they would yet see the salvation of God in their own house and in the church. p. 96, Para. 833, Para. 2, [15OT[2T].


 I was shown the case of dear Bro.Brother and SrSister S. -----, They had been passing through the dark waters, and the billows bad had nearly gone over their heads; yet God loved them, and if they would only trust their ways to hHim hHe would bring them forth from the furnace of affliction purified. Bro. -----Brother S has looked upon the dark side, and doubted whether he was a a child of God--doubted his salvation. I saw that he should not labor too hard to believe, but should trust in God as a child would confide in its parents. He worries too much--he worries himself out of the arms of Jesus, and gives the enemy a chance to tempt and annoy him. God knows the feebleness of the body, and of the mind, and will require no more of him than hHe will give him strength to perform. He has tried to be faithful and true to his profession. He has failed in his life in a number of things, all ignorantly. In regard to the discipline of his children, he has considered it his duty to be strict, and has carried this discipline too far. He has treated small offencses with too great a degree of severity. This has had an influence to wean, in a degree, the affection of the son from the father. During his sickness heBrother S has had a diseased imagination. His nervous system has been all deranged, and he hast thought that his children did not feel for him and love him as they I should; but this was the result of disease. Satan wished to destroy him, and dishearten and discourage his poor children. But God has not laid this to his charge. His children have greater burdens to bear than many that are older than they, and they deserve careful discipline, judicious training, mingled with sympathy, love, and great tenderness. p. 8497, Para. 1, [15OT2T].


 The mother has had especial strength and wisdom offrom God to encourage and help her husband, and to do much in binding her children to her heart and strengthening their affection for their parents and for one another. I saw that angels of mercy were hovering over this family, although prospects looked so dark and foreboding. Those who have had bowels of compassion for Bro. -----Brother S will never have cause to regret it, for he is a child of God, beloved of hHim. The depressed state of the church has been very detrimental to his health. I saw him looking on the dark side, distrustful of himself, and looking down into the grave. He must not dwell on these things, but look to Jesus, a pattern that is unerring. He must encourage cheerfulness and courage in the Lord--talk faith, talk hope; rest in God, and not feel that a severe, taxing effort is required on his part. All that God requires is simple trust--to drop into hHis arms with all his weakness, and brokenness, and imperfectnessimperfection, and Jesus will help the helpless, and strengthen and build up those who feel that they are very weakness itself. God will be glorified in his affliction, through the patience, faith, and submission, exemplified by him. Oh! this will prove the power of the truth we profess; it is consolation when we need it; it is support when every prop of an earthly nature, which has been a measurable support, is removed away. p. 8598, Para. 1, [15OT2T].


 I was also shown the case of Bro. -----Brother T. He has placed himself in a condition of bondage thatto which God did not call him to. God is not pleased withwhen aged fathers' placing give their stewardship out of their hands into the hands of unconsecrated children, even if though theyse profess the truth. But when these childrenthe means which the Lord has entrusted to His people is placed in the hands of unbelieving children who are enemies to God, to place that which he has entrusted to them into the hands of their unbelieving children, hHe is dishonored,; for they have placed that which they should be retained in the ranks of the Lord is placed into the enemy's ranks. p. 99, Para. 1, [2T].


 Again, Bro. -----Brother T has used tobacco, and acted the part of a deceiver. He has used tobacco, but would have his brethren think that he did not use it. I saw that this sin has caused him to make no prevented his advancement in the divine life. He has a work to do in, at his advanced age, to abstain from fleshly lusts which war against the soul. He has loved the truth, and has suffered for the truth's sake. Now he should so estimate the eternal reward, the treasure in the Heavens heavens, the immortal inheritance, the crown of glory that is unfading, that he can cheerfully sacrifice the gratification of depraved appetite, let the consequence or suffering be ever so great, in order to accomplish the work of purification of the flesh and of the spirit. p. 8599, Para. 2, [15OT2T].


 I was then shown his daughter-in-law. She is beloved of God, but held in servile bondage, fearing, trembling, desponding, doubting, and very nervous. This sister should not feel that she must yield her will to a godless youth who has less years upon his head than herself. She should remember that her marriage does not destroy her individuality. God has claims upon her higher than any earthly claim. Christ has bought her with hHis own blood. She is not her own. She fails to put her entire trust in God, and submits to yield her convictions, her conscience, to an overbearing, tyrannical man, fired up by Satan whenever his Ssatanic majesty can make itwork effectual to work ly through him to intimidate this trembling, shrinking soul, who. She has so many times been thrown into agitation that her nervous system is torn to piecesshattered, and she is merely a wreck. Is thisit the will of the Lord that this sister should be in this state, and God be robbed of her service? No. Her marriage was a deception of the Ddevil. Yet now she should make the best of it, treat her husband with tenderness, and make him as happy as she can, when she can do so and not violate without violating her conscience; for if he remains in his rebellion, this world is all the heaven he will have. But to deprive herself of the privilege of meetings, to please and gratify an overbearing husband, possessing the spirit of the dragon, is not according to God's will. He wants this trembling soul to flee to hHim. He will be a covert to her. He will be like the shadow of a great rock in a weary land. Only have faith and , trust, in God and hHe will strengthen and bless. All three of her children are susceptible ofto the influences of the truth and spirit Spirit of God. Could these children be as favorably situated as are many Sabbath-keeping children are, all would be converted, and enlist in the army of the Lord. p. 8699, Para. 13, [15OT2T].


 I was then shown a young girl of the same place, who had departed from God, and was enshrouded in darkness. Said the angel, : "She did run well for a season--whatseason; what did hinder her? " I was pointed back, and saw that it was a change of surroundings. She was associating with youth like herself, who were filled with hilarity and glee, pride, and love of the world. Had she regarded the words of Christ, she need not have yielded to the enemy. "Watch ye and pray always, lest ye enter into temptation." Temptation may be all around us, but this does not make it necessary that we should enter into temptation. The truth is worth everything. Its influence istends not to degrade, but to elevate, refine, purify, and exalt to immortality and the throne of God. Said the angel, : "Will ye have Christ, or the world?" Satan presents the world with its most alluring, flattering charms to poor mortals, and they gaze upon it, and its tinsel and glitter and tinsel eclipses the glory of Hheaven, and theat immortal life, which is as enduring as the throne of God. A life of peace, happiness, joy unspeakable, which shall know nothing of sorrow, sadness, pain, nor death, is sacrificed for a short lifetime of sin. All who will turn from the pleasures of earth, and with Moses choose rather to suffer afflictions with the people of God than to enjoy the pleasures of sin for a season, esteeming the reproach of Christ greater riches than the treasures of the world, will, with faithful Moses, receive the unfading crown of immortality, and the far more exceeding and eternal weight of glory. p. 87100, Para. 1, [15OT2T].


 The mother of this girl has been at different times been susceptible to the influences of the truth, but she has soon lost the impression through indecision. She lacks decision of character, is too vacillating, and is affected too much by unbelievers. She must encourage decision, fortitude, steadiness of purpose, which will not be swerved to the right or left by circumstances. She must not be in a state of such vacillation. If she does not reform in this respect she will be easily ensnared, and taken captive by Satan at his will. She will have to possess perseverance and firmness in the work of overcoming, or she will be overcome and lose her soul. The work of salvation is not child's play, to be taken hold of at will and let alone at pleasure. It is the steady purpose, the untiring effort, that will gain the victory at last. It is he thatwho endureth to the end that shall be saved. It is they who by patiently continuancecontinue in well -doing that shall have eternal life and the immortal reward. If this dear sister had been true to her convictions, and had possessed steadiness of purpose, she might have been the means of exerting exerted a saving influence in her family, over her husband, and she might have been a special help to her daughter. All who are engaged in this warfare with Satan and his host have a close work before them. They must not be as impressible as wax, that the fire can melt into any form. They must endure hardness as faithful soldiers, stand at their post, and be true every time. p. 87101, Para. 21, [15OT2T].


 God's sSpirit is striving with this entire family. He will save them if they are willing to be saved in hHis appointed way. Now is the hour of probation. Now is the day of salvation. Now, now, is God's time. In Christ's stead we beseech them to become reconciled to God while they may, and in humility, with fear and trembling, work out their salvation. p. 88, Para. 1, [15OT].


 I was shown that it was the work of Satan to keep the church in a state of insensibility, that the youth may be secured in his own ranks. I saw that the youth were susceptible of the influences of the spiritinfluence of the truth. If the parents would consecrate themselves to God, and labor with interest for the conversion of their children, God would reveal himself Himself to them and magnify hHis name among them. p. 88102, Para. 21, [15OT2T].


 I was then shown in the case of Bro. -----Brother U, that Satan had been fastening his bands about him, and leading him away from God and his brethren. Bro. -----Brother V has had an influence to greatly darken this brother's understanding with his unbelief. I was pointed back and shown that the wisest course was not pursued in this brother's case. There was not sufficient reason why he should have been left out of the church. He should have been encouraged, even urged, to unite with his brethren in church capacity. He was in a more fit state to come into the church than several who were united with it. He did not understand things clearly, and the enemy used this misunderstanding to his injury. God., who seeths hearts, has been better pleased with the life and deportment of Bro. -----Brother U than somewith the lives of thosesome who were united with the church. It is the Lord's will that he should come close to his brethren, that he may be a strength untoto them, and they a strength untoto him. Hisp. 102, Para. 2, [2T].


 The wife of Brother U can be reached by the truth. HIn many respects her deportment in many respects is not as questionable as that of some who profess to believe all the truth. Yet she must not look at the failures and wrongs of those who profess better things, but earnestly inquire,: What is truth? She can exert an influence for good in connexion connection with her companion. These souls, sanctified through the truth, can in the strength of God be pillars in the church, and have a saving influence upon others. These dear souls are accountable to God for the influence they exert. They either gather with Christ or scatter abroad. God requires the weight of their influence in His cause on the side of truth in his cause. Jesus has bought them by hHis own blood. They are not their own, for they have been bought with a price. Therefore the work is before them to glorify God in their bodies and spirits, which are hHis. We are doing up work for eternity. It is of the highest importance that every hour be employed in the service of God, and thus to secure a treasure in Heaven. p. 88103, Para. 31, [15OT2T].


 I was shown your case, Bro. -----Brother V, in connection with the church at -----, two years ago. The vision related to the past, present, and future. As we travel and I stand before the people in different places as we travel, the sSpirit of the Lord brings before me clearly the cases I have been shown, reviving the matter previously given me. I was shown you as receiving the Sabbath, while you stood opposed to important truths connected with the Sabbath. You were not fortified with all the truth. I then saw your mind directed in the channel of unbelief, of doubt, and distrust, and seeking to obtain those things which were calculated to strengthen unbelief and darkness. Instead of searching for evidence to strengthen faith, you took the opposite course, and Satan directed your mind in a course to suit his own purposes. You love to combat, and when you enter the field of battle you know not when to lay down your arms. You love to argue, and have indulged in this until it has led you from the light, led you from the truth, and from God, to where you have been enshrouded in darkness, and unbelief has taken possession of your mind. You have been blinded by Satan. You havep. 103, lPara. 2, [2T].


 Like faithless Thomas, you have considered it a virtue to doubt unless you could have unmistakable evidence, removing from your mind all cause for doubting from your minddoubt. Did Jesus commend the unbelieving Thomas as he grantedwhile granting him the evidence which he declared he would have before he believed? HeJesus said unto him, : "Be not faithless, but believing." Thomas answered, : "My Lord and my God." He is now compelled to believe. T; there is no room to doubt. Jesus then said unto him,: "Thomas, because thou hast seen mMe, thou hast believed: blessed are they that have not seen, and yet have believed." You were represented to me as uniting your efforts with the rebel leader and his host to annoy, perplex, dishearten, discourage, and overthrow those who are battling for the right:, who are standing under the blood-stained banner of Prince Immanuel. Your influence, I was shown, has turned souls from keeping the Sabbath of the fourth commandment. You have employed your talents and your skill to manufacture weapons to place in the hands of the enemies of God, to fight those who are trying to obey God in keeping his His commandments. While angels have been commissioned to strengthen the things that remain, to withstand and counteract your influence, they have looked with the deepest grief upon your work to dishearten and destroy. You have caused pure, sinless, holy angels to weep. p. 104, Para. 1, [2T].


 Those who are living amid the perils of the last days, days which are characterized by the masses turning from the truth of God to fables, will have close work to turn from the fables which are prepared for them on every hand, and have an appetite to feast upon unpopular truth. Those who turn from these fables to truth, are despised, hated, and persecuted by those who are presenting fables to the people for their reception. Satan is at war with the remnant who are endeavoring to keep the commandments of God and the testimony of Jesus. Evil angels are commissioned to employ men as their agents who are men upon the earth, who. These can the most successfully exert theiran influence to make Satan's attacks effective against the remnant whom God calls "a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should sheow forth the praises of hHim who hath called you out of darkness into hHis marvelous light." This, Satan is determined to hinder. He will employ every one everyone who will engage in his service to hinder the chosen people of God from showing forth the praises of hHim who has called them from darkness into hHis marvelous light. To hide, to cover up this light, to cause people to distrust it, to disbelieve it, is the work of the great rebel and his host. While Jesus is purifying hHis people unto hHimself, redeeming them from all iniquity, Satan will employ his forces to hinder the work and prevent the perfection of the saints. SatanHe does not exert his power upon those who are all covered up with deception, and walled in by fables and error, and who make no effort to receive and obey the truth. He knows he is sure of them; but those who are seeking for truth, that they may obey it in the love of it, are the ones who excite his malice and stir his ire. He is so gratified, so pleased, when he can lead them from right in a course of disobedience, because he can never weaken them while they keep close to Jesus; therefore he is pleased when he can lead them in a course of disobedience. p. 89105, Para. 1, [15OT2T].


 When we disobey and sin against God, there is a disposition to fall behind Jesus a day's journey and; we seek to separate from hHis company because it is distasteful, for every ray of light from hHis divine presence points to the sin, the wrong, of which we have been guilty of. Satan exults over the errors and wrongssins which he has induced souls to commit, then he takes all these failures and sins, andhe makes the most of themall these failures and sins. He rehearses them to the angels of God , and taunts them with these weaknesses and failures. He is in every sense an accuser of the brethren, and exults over every sin and wrong which God's people are deceived and beguiled to commit. You, Bro. -----Brother V, have been engaged in this same work to quite an extent. You have taken the things whichwhat appeared to you have called like wrongs, weaknesses, which appeared to you like and errors, in the ranks of Sabbath-keeping Adventists, and have brought them to the notice of the enemies of our faith who were warring against that company unto whom angels of Hheaven were ministering unto, and whose cause Jesus, their aAdvocate, was pleading their cause before his His Father. He cries, "Spare them, Father, spare them, they are the purchase of mMy blood," and lifts to hHis Father hHis wounded hands. You have been guilty before God of a great sin. You have been taking advantage of those things which grieve, which bring anguish upon the people of God as they see some of their numbers unconsecrated and frequently overcome by Satan. Instead of aiding in the work to help these erring souls to get right, you have triumphantly made their errors conspicuous to those who hated them because they professed to keep the commandments of God and the faith of Jesus. You have made it very hard for those who were engaged in the work of saving the erring, hunting up the lost sheep of the house of Israel. p. 106, Para. 1, [2T].


 Because of Israel. For theirIsrael's disobedience and departure from God, he suffered themthey were allowed to be brought into close places, and to suffer adversity to come upon them,; their enemies were permitted to make war with them, to humble them and lead them to seek God in their trouble and distress. "Then came Amalek, and fought with Israel in Rephidim." This took place immediately after the children of Israel had given themselves up to their rebellionus murmurings, and to unjust, unreasonable, complaints against their leaders whom God had qualified and appointed to lead his peoplethem through the wilderness to the land of Canaan. p. 91, Para. 1, [15OT].


 The Lord directed their course where there was no water, purposely, to prove them, to see if, after they had received receiving so many evidences of hHis power, if they had learned to turn to him Him in their affliction, and had repented of their, past rebellious murmurings against hHim, by charging. They had charged Moses and Aaron with selfish motives in bringing them from Egypt to kill them and their children with hunger, that they might be enriched with their possessions. In doing this they Israelites ascribed to man that which they had received unmistakable evidence was from God alone, whose power is unlimited. These wonderful manifestations of the power of God hHe would have them ascribe to hHim alone, and magnify his His name upon the earth. The Lord brought them over the same ground of trial repeatedly, to prove them, to try them, ifwhether they had yet learned hHis dealings and repented of their sinful disobedience and rebellious murmurings. In Rephidim, when the people thirsted for water, they were again proud, and again showed that they yetstill possessed an evil heart of unbelief, of murmuring, of rebellion, which revealed the fact that it would not yet be safe to establish them in the land of Canaan. If they would not glorify God in their trials and adversity, in their travels through the wilderness to the Canaan in prospect, while God was continually giving them unmistakable evidence of hHis power, and hglory, and His care for them and his glory, they would not magnify his His name and glorify hHim when established in the land of Canaan, surrounded with blessings and prosperity. Because the people thirsted for water, they were provoked, so that Moses feared for his life. p. 106, Para. 2, [2T].


 When Israel was assailed by the Amalekites, Moses gave Joshua directions to fight with their enemies while he would stand with the rod of God in his hand, with his hand raised toward Hheaven in the sight of the people, showing to rebellious, murmuring Israel that their strength and power was in God. He was their might and the source of their strength. There was no power in that rod,; God wrought through Moses. Moses had to receive all his strength from above. When Moseshe held up his hands, Israel prevailed; when he let down his hands, Amalek prevailed. When Moses became weary, preparations were needful to keep his weary hands continually raised toward heaven. Aaron and Hur prepared a seat for Moses to sit upon, and then both engaged in holding up his weary hands until the going down of the sun. These men, thus doing, showed to Israel their workduty to sustain Moses in his arduous work, while he should receive the word from God to be spokenspeak to them. AThis act was also to show Israel that God alone held their destiny in hHis hands, that hHe was their acknowledged leader. "And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of the people; Joshua: for I will utterly put out the remembrance of Amalek from under heaven. . . . For he said, Because the Lord hath sworn that the Lord will have war with Amalek from generation to generation." Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it." p. 92107, Para. 1, [15OT2T].


 As the angel of God presented these facts in the travels and experience of the children of Israel, I was deeply impressed with the especial regard thatof God had for hHis people. Notwithstanding their errors, their disobedience, and their rebellion, they were still God's chosen people still. . He had especially honored them by coming down from hHis holy habitation upon Mount Sinai, and, in majesty, and glory, and awful grandeur, spakespeaking the tTen cCommandments in the audience of all the people, and wrotewriting them with hHis own finger on the tables of stone. The Lord says of hHis people Israel, : "For thou art an holy people unto the Lord thy God. The : the Lord thy God hath chosen thee to be a special people unto himself Himself, above all people that are upon the face of the earth. The Lord did not set hHis love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people;: but because the Lord loved you, and because hHe would keep the oath which hHe had sworn unto your fathers." p. 94108, Para. 1, [15OT2T].


 I was shown that those who are trying to obey God and purify their souls through obedience to the truth, are God's chosen people, hHis modern Israel. God says of them, through Peter,: "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew show forth the praises of hHim who hath called you out of darkness into hHis marvelous light." p. 95, Para. 1, [15OT].


 As it was a crime for Amalek to take advantage of the children of Israel in their weakness, their and weariness, to annoy, perplex, and discourage them, so it was no small sin for you to be closely watching to discover the weakness, the haltings, the errors and sins of God's afflicted people, and expose the same to their enemies. You were doing Satan's work, not the work of God. Many of the Sabbath-keeping Adventists in -----, have been very weak. They have been miserable representatives of the truth. They have not been an honor to the cause of present truth, and the cause would have been better off without them. You have taken the unconsecrated lives of Sabbath keepers Sabbathkeepers as an excuse for your occupying thea position of doubt and unbelief. It has also strengthened your unbelief to see that some of these unconsecrated ones were professing strong faith in the visions, vindicating them when opposed, and defending them with warmth, while, at the same time that they professed so much zeal, they were disregarding the teachings given through vision, and were going directly contrary to them. In this respect they were stumblingblocks to Bro. -----Brother U, and were, bringing the visions into disrepute by their course of action. p. 109, bringingPara. 1, the visions into disrepute. Bro. -----[2T].


 Brother V, I was shown that you had a proud heart, and when you thought your writings at the Review Office were slighted at the Review office, your pride was touched, and you commenced a warfare which has been like Paul's Saul's kicking against the pricks. You have joined hands with those who turn the truth of God into a lie. You have strengthened the hands of sinners, and opposed the counsel of God against your own soul. You have been warring against that of which you had no knowledge of. You have not known what work you were doing. I saw your wife wrestling with God in prayer, with her faith firmly grasping you, and at the same time fixed upon the throne, pleading the never-failing promises of God. Her heart has ached as she has seen you persisting in your warfare against the truth. I was shown that you were doing this ignorantly, blinded by Satan. While engaged in this warfare you were not increasing in spirituality and devotion to God. You had not the witness that your ways pleased God. You had a zeal, but not according to knowledge. You had no experience in my calling, had scarcely seen me, and had no knowledge of my work. p. 95110, Para. 21, [15OT2T].


 YBrother V, you possess, Bro. -----, qualifications which would make you of special service in the church at -----, or in any other church, were your talents devoted to the upbuilding of the cause of God. I saw that your children were now in a state to be impressed with the truth, and Jesus was pleading for you, Bro. -----,Brother V: "Spare him a little longer." I was shown that if Bro. ----- wasyou were converted to the truth, he you would make a pillar in the church, and could honor God by his your influence, sanctified through the truth. p. 96110, Para. 12, [15OT2T].


 I saw angels of mercy hovering about Bro. -----Brother V. I was shown that he was greatly deceived in the moral worth and standing before God of that class who have withdrawn from the body. A few honest ones are among them; these will be rescued; but the most of them have long been unconsecrated in heart, and the close testimonies have been in their way, a yoke of bondage to them. They have thrown off the yoke and retained their corrupt ways. God calls upon you to separate from them. Cut loose from these whose delight it is to war against the truth of God. A little from this , true character will be developed. They are of that class who loveth and maketh a lie. p. 96111, Para. 21, [15OT2T].


 If your whole interest is in the truth and the preparatory work for this time, you will be sanctified through the truth and receive a fitness for immortality. You are in danger of being too exacting with your children, and not as patient as is necessary. The thorough work of preparation must go on with all who profess the truth, until we stand before the throne of God without fault, without a spot, or wrinkle, or any such thing. God will cleanse you if you will submit to the purifying process. E. G. W. p. 96111, Para. 32, [15OT2T].



~ The End ~

The End









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