The Spirit of Prophecy Vindicated

We have a Fresh New Look!

The Counterfeit Spirit of Prophecy Exposed

"But the Spirit of Prophecy speaks only truth"
Testimony for the Church No. 26, page 11

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Testimony for the Church No. 6
Testimonies for the Church Volume 1


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Testimony for the Church No. 6 By Ellen G. White Steam Press of the Seventh-day Adventist Publishing Association Battle Creek, Michigan 1871 Testimony for the Church Number Six Slackness Reproved.




Dear Brethren and Sisters: The Lord has again visited me in mercy, in a time of bereavement and great affliction. December 23, 1860, I was taken off in vision, and was shown the wrongs of individuals which have affected the cause, and. I dare not withhold the testimony from the church to spare the feelings of individuals. p. 45210, Para. 1, [6OT1T].

 I was shown the low state of God's people; that God had not departed from them;, but that they had departed from GodHim, and had become lukewarm. They possess the theory of the truth, but lack its saving power. As we near the close of time, Satan comes down with great power, knowing that his time is short. Especially upon the remnant will his power be exercised upon the remnant. He will war against them, he willand seek to divide and scatter them, that they may grow weak and be overthrown. The people of God should move understandingly; their efforts, and should be united in their efforts. They should be of the same mind, of the same judgment; then their efforts will not be scattered, but will be of force, and telltell forcibly in the upbuilding of the cause of present truth. Order must be observed, and there must be union in regard tomaintaining order, or Satan will take the advantage of them. p. 45210, Para. 2, [6OT1T].

 I was shownsaw that the enemy would come in every way possible to dishearten the people of God, and perplex and trouble them, and that they should move understandingly, and prepare themselves for the attacks of Satan. The mMatters ofpertaining to the church should not be left in an unsettled condition.

 Steps should be taken to secure church property for the cause of God, that the work may not be retarded in its progress, and that the means which persons wish to dedicate to God's cause, may not slip into the enemy's ranks. I saw that God's people should act wisely, and leave nothing undone on their part to place mattersthe business of the church in a secure state. Then after all is done that they can do, they should trust the Lord to overrule thoese things for them, that Satan take no advantage of God's remnant people. It is Satan's time to work, and a. A stormy future is before us,; and the church should be awake to make an advance move that they may stand securely against Satan'shis plans. It is time that something was done. God is not pleased to have hHis people leave the matters of the church at loose ends, and suffer the enemy to have the whole advantage, and control affairs as best pleases him. p. 45210, Para. 3, [6OT].


 I was shown the wrong stand taken by Brother B in the Review in regard to organization, and the distracting influence he exerted. He did not sufficiently weigh the matter. His articles were perfectly calculated to have a scattering influence, to lead minds to wrong conclusions, and to encourage many in their slack ideas of managing matters relating to the cause of God. Those who do not feel the weight of this cause upon them do not feel the necessity of anything being done to establish church order. Those who have long borne the burden look to the future and weigh matters. They are convinced that steps must be taken to place the matters of the church in a more secure position, where Satan cannot come in and take advantage. Brother B's articles caused those who fear order to look with suspicion upon the suggestions of those who by the special providence of God move out in the important matters of the church. And when he saw that his position would not bear, he failed to frankly acknowledge his error, and labor to efface the wrong impression he had made. p. 211, Para. 1, [1T].

 I saw that in temporal matters Brother B was too easy and negligent. He has lacked energy, considering it a virtue to leave to the Lord that which the Lord has left to him. It is only in cases of great emergency that the Lord interposes for us. We have a work to do, burdens and responsibilities to bear, and in thus doing we obtain an experience. Brother B manifests the same character in spiritual matters as in his temporal affairs. There is a lack of zeal and earnestness to make thorough work. All should act with more discretion and wisdom in regard to the things of God than they manifest in temporal things to secure an earthly possession. p. 212, Para. 1, [1T].

 But while God's people are justified in a lawful manner to securesecuring church property in a lawful manner, they should be careful to maintain their peculiar and holy character. I saw that unconsecrated persons would take advantage of the position which the church haves recently taken, and willwould overstep the bounds, carry matters to extremes, and wound the cause of God. Some will move without wisdom or judgment, and engage in lawsuits that might be avoided, mingle with the world, partake of theirits spirit, and influence others to follow their example.

 One professed Christian who moves unadvisedly, does much harm to the cause of present truth. Evil takes root much more readily than good, and flourishes when good and right languish, unless they are carefully nourished. p. 46212, Para. 12, [6OT1T].

 I was pointed back, and saw that in every important move, every decision made, or point gained, by God's people, there have been those whosome have arisen to carry matters to extremes, and to move in an extravagant manner, which has disgusted unbelievers and, distressed God's people, and brought the cause of God into disrepute. The people whom God is leading out in these last days, will be troubled with just such things. But much evil will be avoided if the ministers of Christ will be of one mind, unite in effort, uniteunited in their plans of action, sustain each other,and united in effort. If they will stand together, sustain one another, and be faithful toly reprove and rebuke wrong, whichthey will soon cause it to wither. But Satan has controlled these matters very much. Private members, and even preachers, have sympathized with disaffected ones who have been reproved for their wrongs, and division of feeling hads been the result. The one who hads ventured out and faithfully met error and wrong, and discharged his disagreeable duty by faithfully meeting error and wrong, is grieved and wounded that he receives not the fullest sympathy of his preaching brethren. He becomes discouraged in discharging suchthese painful duties, lays down the cross, and withholds the pointed testimony.

 His soul is shut up in darkness, and the church suffer for the lack of the very testimony which God designed should live in the churchamong His people. Satan's object is gained when the faithful testimony is suppressed. Those who so readily sympathize with the wrong, consider it a virtue,; but they realize not that they are exerting a scattering influence, and that they themselves help to carry out Satan's plans. p. 46212, Para. 23, [6OT1T].

 I saw that many souls have been destroyed by their brethren unwisely sympathizing with them, when their only hope was to be left to see and realize the full extent of their wrongs. But as they eagerly receiveaccept the sympathy of unwise brethren, they receive the idea that they are abused; and if they attempt to retrace their steps, they make half-hearted work. They divide the matter to suit their natural feelings, lay blame upon the reprover, and so patch up the matter. It is not healed, it is not probed to the bottom, and is not healed, and they again fall into the same wrong again, because they were not left to feel the extent of their wrong, and humble themselves before God, and let hHim build them up. False sympathizers have worked in direct opposition to the mind of Christ and ministering angels.

 p. 47213, Para. 1, [6OT1T].

 Ministers of Christ should arise and engage in the work of God with all their energies. God's servants are not excused if they shun pointed testimony. They should reprove and rebuke wrong, and not suffer sin upon a brother. I must here introduce a portion of a letter addressed to Brother C: p. 213, Para. 2, [1T].

 "I was shown some things in regard to you. I saw that the living, pointed testimony had been crushed in the church. You have not been in harmony with the straight testimony. You have shunned to lay your hand decidedly upon wrong, and you have been tried with those who felt compelled to do so. Disaffected ones have had your sympathy. This has had a tendency to make you a weak man. You have not been in union with pointed, cutting testimony which has been sent home to the individual. p. 214, Para. 1, [1T].

 "God's servants are not excused if they shun pointed testimony. They shouldmust reprove and rebuke wrong, and not suffer sin upon a brother. You have often stretched out your hands to shield persons from the censure which they deserved, and the correction which the Lord designed they should have. If these persons fail to reform, their lack is set to your account. Instead of watching for their danger, and warning them of it, you have cast your influence against those who have followed the convictions of duty, and reproved and warned the erring. p. 47214, Para. 2, [6OT].

Duty to Children. p. 48, Para. 1, [6OT].


 "These are perilous times for the church of God, and the greatest danger now is that of self-deception. Individuals professing to believe the truth are blind to their own danger and wrongs. They reach the standard of piety which has been set up by their friends and themselves, they are fellowshiped by their brethren, and are satisfied, while they entirely fail to reach the gospel standard set up by our divine Lord. If they regard iniquity in their hearts, the Lord will not hear them. But with many it is not only regarded in the heart, but openly carried out in the life; yet in many cases the wrongdoers receive no rebuke. p. 214, Para. 3, [1T].

 "I was pointed back to -----. Your feelings were wrong there. You should have stood side by side with Elder D and made straight work, taken hold of and reproved individual wrongs. The burden you cast upon Elder D you deserved yourself, for your lack of moral courage to lay your hand upon wrong. You influenced others. The good work which God designed should be accomplished for certain ones was not accomplished, and they have been puffed up by Satan. If you had stood in the counsel of God at that time, an influence would have been cast which would have told upon the cause of God. The Spirit of the Lord was grieved. And this lack of union discourages those upon whom God lays the burden of reproof. p. 214, Para. 4, [1T].

 "I was shown that you had been wrong in sympathizing with E. The course you have taken in regard to him has injured your influence, and has greatly injured the cause of God. It is impossible for E to be fellowshiped by the church of God. He has placed himself where he cannot be helped by the church, where he can have no communion with nor voice in the church. He has placed himself there in the face of light and truth. He has stubbornly chosen his own course, and refused to listen to reproof. He has followed the inclinations of his corrupt heart, has violated the holy law of God, and has disgraced the cause of present truth. If he repents ever so heartily, the church must let his case alone. If he goes to heaven, it must be alone, without the fellowship of the church. A standing rebuke from God and the church must ever rest upon him, that the standard of morality be not lowered to the very dust. The Lord is displeased with your course in these things. p. 215, Para. 1, [1T].

 "You have injured the cause of God; your willful course has wounded the hearts of God's people. Your influence encourages a slack state of things in the church. You should bear a living, pointed testimony. Stand out of the way of the work of God, step not in between God and His people. You have too long wrapped up the sharp testimony, and stood opposed to the severe censure which God lays upon individual wrongs. God is correcting, and proving, and purifying His people. Stand out of the way that His work be not hindered. He will not accept a smooth testimony. Ministers must cry aloud, and spare not. The Lord has given you a powerful testimony, calculated to strengthen the church and arouse unbelievers. But these things wherein you lack must be corrected, or your testimony will become powerless, and your influence injure the cause of God. The people look to you for an example. Do not mislead them. Let your influence be to correct wrongs in your family and in the church." p. 215, Para. 2, [1T].

 I have been shown that the Lord is reviving the living, pointed testimony, which will develop character and purify the church. But while we are commanded to separate from the world, it is not necessary that we become coarse and rough, and descend to common expressions, and make our remarks as rude as possible. The truth is designed to elevate the receiver, to refine his taste and sanctify his judgment. There should be a continual effort to imitate the society we expect soon to join; namely, angels of God who have never fallen by sin. The character should be holy, the manners comely, the words without guile, and thus should we follow on step by step until we are fitted for translation. p. 216, Para. 1, [1T].

 DUTY TO CHILDREN I have been shown that parents generally have not taken a proper course with their children. They arehave not restrained them as they should, be. They areut have left them to indulge in pride, and follow their own inclinations. Anciently, parental authority was regarded, and; children were then in subjection to their parents. They, and feared and reverenced them; but the order in these last days the order is reversed. Some parents are in subjection to their children. They fear their children, and yield to them. They fear to cross the will of their children; b, and therefore yield to them. But just as long as children are under the roof of their parents, dependent upon them, they should be subject to themtheir control. Parents should move with decision, requiring the following out ofthat their views of right be followed out. p. 48216, Para. 2, [6OT1T].

 Eli might have restrained his wicked sons, but he feared their displeasure. He suffered them to go on in their rebellion, until they werebecame a curse to Israel. Parents are required to restrain their children. The salvation of children depends very much upon the course pursued by their parents. In their mistaken love and fondness for their children, theymany parents indulge them to their hurt, nourish their pride, and put upon them trimmings and fixingsornaments which make them vain, and lead them to think that dress makes the lady or gentleman. But a short acquaintance convinces those with whom they associate that an outside appearance is not sufficient to hide the deformity of a heart void of the Christian graces, but filled with self- loveselflove, haughtiness, and uncontrolled passions. Those who love meekness, humility, and virtue, should shun such society, even if it be Sabbath- keepers'Sabbathkeepers' children. Their company is poisonous,; their influence leads to death. Parents realize not the destructive influence of the seed which they are sowing. It will spring up and bear fruit which will make their children despise parental authority. p. 48217, Para. 31, [6OT1T].

Children, e Even after they are of age, children are required to respect their parents, and to look after the comforts of their parentsir comfort. They should listen to the counsel of gGodly parents, and not feel that because a few more years are added to their life, they have grown out of their duty to them. There is a commandment with promise to those who honor their father and their mother. p. 48, Para. 4, [6OT].

Children iIn these last days children are so noted for their disobedience and disrespect, that God has especially noticed it, and it constitutes a sign that the end is near.

 It shows the power ofthat Satan upon minds, and thehas almost complete control he has of the minds of the young. By many, age is no more respected. It is considered too old-fashioned to respect the aged, for; it dates back as far as the days of Abraham. Says God,: "I know him, that he will command his children and his household after him." p. 217, Para. 2, [1T].

 Anciently, children were not permitted to marry without the consent of their parents. Parents chose for their children. It was considered a crime for children to contract marriage upon their own responsibility. The matter was first laid before the parents, and they were to consider whether the person to be brought into a close relation to them was worthy, and whether the parties could provide for a family. It was considered by them of the greatest importance that they, the worshipers of the true God, should not intermarry with an idolatrous people, lest they lead their families be led away from God. p. 49, Para. 1, [6OT].

Even after their children were married, they were under the most solemn obligation rested upon themto their parents. Their judgment then was not then considered sufficient without the counsel of their parents, and they were required to respect and obey their wishes, unless theyse should conflict with their duty tothe requirements of God. p. 49218, Para. 21, [6OT1T].

 Again I was directed to the condition of childrenthe young in these last days. Children are not controlled. Parents, you should commence theiryour first lesson of discipline when theiryour children are babies in theiryour arms. Teach them to yield their will to yours. This can be done by bearing an even hand, and manifesting firmness. Parents should have perfect control over their own spirits, and with mildness, and yet firmness, bend the will of the child until it shall expect nothing else but to yield to their wishes. p. 49218, Para. 32, [6OT1T].

 Parents do not commence in season. The first manifestation of temper is not subdued, and the children grow stubborn, which increases with their growth, and strengthens with their strength. Some children, as they grow older, think it a matter of course that they must have their own way, and that their parents must submit to their wishes. They expect their parents to wait upon them. They are impatient of restraint, and when old enough to be a help to their parents, they do not bear the burdens they should. They have been released from responsibilities, and grow up worthless at home, and worthless abroad. They have no power ofr endurance; t. The parents have borne the burden, and have suffered them to grow up in idleness, without habits of order, industry, andor economy. They have not been taught habits of self-denial, but have been petted and indulged, their appetites gratified, and they come up with enfeebled health. Their manners and depaortment are not agreeable. They are unhappy themselves, and make those around them unhappy.

 And whenwhile the children are but children still, and while they need to be disciplined, they are allowed to go out in company, and mingle with the society of the young, and one hads a corrupting influence over the otheranother. p. 50218, Para. 13, [6OT1T].

 The curse of God will surely rest upon unfaithful parents.

 Not only are they planting thorns which shallwill wound them here, but they must meet their own unfaithfulness when the judgment shall sit. Many children will rise up in judgment and condemn their parents for not restraining them, and charge upon them their destruction. The false sympathy and blind love of parents, causes them to excuse the faults of their children, and to pass them by without correction, and their children are lost in consequence, and the blood of their souls will rest upon the unfaithful parents. p. 50219, Para. 21, [6OT1T].

 Children, who are thus brought up undisciplined, have everything to learn when they profess to be Christ's followers, have everything to learn.

. Their whole religious experience is effectedaffected by their bringing up in childhood. The same self-will will often appears; there is the same lack of self-denial;, the same impatience manifest under reproof;, the same love of self, and unwillingness to seek counsel of others, or to be influenced by others' judgment;, the same indolence, shunning of burdens, lack of bearing responsibilities,. All this is seen in their relation to the church. It is possible for such to overcome,; but how hard the battle! how severe the conflict! How hard to pass through athe course of thorough discipline, which is necessary for them to reach the elevation of Christian character.! Yet if they overcome at last, they will be permitted to see, before they are translated, how near the precipice of eternal destruction they came, caused bybecause of the lack of right training in youth, and by not learningthe failure to learn submission in childhood. p. 50, Para.

3, [6OT].

Systematic Benevolence. p. 51219, Para. 12, [6OT1T].

 SYSTEMATIC BENEVOLENCE I was pointed back to the children of Israel anciently.

 God required of them all a sacrifice, both poor and rich, a sacrifice according as hHe had prospered them. The poor were not excused because they had not the wealth of their rich brethren. They were required to exercise economy and selfdenial, that they come not before the Lord empty-handed.

. And those whoif any were so poor that it was utterly impossible for them to bring an offering to the Lord, if sickness or misfortune had deprived them of the ability to bestow, those who were wealthy were required to help them to a humble mite, that they come not before the Lord emptyhanded.

 This arrangement preserved a mutual interest. p.

51 220, Para. 21, [6OT1T].

In the arrangement of Systematic Benevolence, some Some have not come up and united in this work, and have excusede plan of systematic benevolence, excusing themselves because they were not free from debt. They plead that they must first "owne no man anything." But beingthe fact that they are in debt does not excuse them. I saw that they should render to Caesar the things that are Caesar's, and to God the things that are God's. Some feel conscientious to "owe no man anything," and think that God can require nothing of them until their debits are all paid. Here they deceive themselves. They fail to render to God the things that are God'sHis. Every oneEveryone must bring to the Lord a suitable offering. Those who are in debt should take the amount of their debts from what they possess, and give a proportion of the remainder. p. 51220, Para. 32, [6OT1T].

 Some have felt under sacred obligations to their children.

 They must give them each a portion, but felel themselves unable to raise means to aid the cause of God. They make the excuse that they have a duty to do to their children.

 This may be right, but their first duty belongsis to God.

 Render unto Caesar the things that are Caesar's, and to God the things that are God's. Rob not God by withholding from hHim your tithes and offerings. ITt is the first, sacred duty, to render to God a suitable proportion. Let no one throw in theirhis claims and lead you to rob God. Let not your children steal your offering from God's altar for their own benefit. p. 52220, Para. 13, [6OT1T].

 I saw that anciently the covetousness of some led them to withhold a suitable proportion. T; they made their offering stinted, which. This was recorded in Hheaven, and they were cursed in their harvest and their flocks just as they withheld.

 Some were visited with affliction in their families. p.

52, Para. 2, [6OT].

God would not accept a lame offering. It must be without blemish, the best of their flocks, and the best fruits of their fields. And it must be a free-will offering, if they would have the blessing of the Lord rest upon their families and their possessions. p. 52221, Para. 31, [6OT1T].

 The case of Ananias and Sapphira was presented before me to illustrate the course of those who put down their property below its value. They pretended to make a freewill offering of their possessions to the Lord. Said Peter,: "STell me whether ye sold ye the land for so much?" The answer was,: "Yea, for so much." Some in this evil age would not consider that a lie, b. But the Lord regarded it thus. They had sold it for so much, and much more. Their consecration was professedly madeThey had professed to consecrate all to God. To hHim they had dissembled, and their retribution lingered not. p. 52221, Para. 42, [6OT1T].

 I saw that in the arrangement of Ssystematic Bbenevolence, hearts will be tested and proved. It is a constant, living test. It brings one to understand his own heart, to see whether the truth or the love of the world predominates. Here is a test for the naturally selfish and covetous. They will put down their possessions at very low figures. Here they dissemble.

 Said the angel,: "Cursed be he that doeth the work of the Lord deceitfully." Angels are watching the development of character, and the doingsacts of such are carried to heaven by the heavenly messengers. Some will be visited of God for these things, and their increase will be brought down to their figures. "There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. The liberal soul shall be made fat;: and he that watereth shall be watered also himself." Prov. xi, Proverbs 11:24, 25. p. 53221, Para. 13, [6OT1T].

 All are required to have an interest in this work. Those who use tobacco, tea, and coffee should lay aside theose idols aside, and put their cost into the treasury of the Lord.

 Some have never made any sacrifice for the cause of God, and are asleep as to what God requires of them. Some of the very poorest will have the greatest struggle to deny themselves of these stimulants. This individual sacrifice is not required because the cause of God is suffering for means. But every heart will be tested and its, every character developed. It is principle that God's people must act upon.

 The living principle must be carried out in the life. p.

53 222, Para. 21, [6OT1T].

 "Will a man rob God? Yet ye have robbed mMe. But ye say, Wherein have we robbed tThee? In tithes and offerings; y. Ye are cursed with a curse,: for ye have robbed mMe, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mMine house, and prove mMe now herewith, saith the Lord of hosts, if I will not open you the windows of Hheaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground,; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts." I saw that this scripture has been misapplied to speaking and praying in meeting. The prophecy has a special application to the last days, and teaches God's people their duty to bring a proportion orf their substance as a freewill offering to the Lord. p. 53, Para. 3, [6OT].

Seventh-day Adventists. p. 54, Para. 1, [6OT].

I was shown in regard to the remnant people of God taking a name. Two classes were presented before me. One class embraced the great bodies of professed Christians. They were trampling upon God's law and bowing to a Papal institution. They were keeping the first day of the week as the Sabbath of the Lord. p. 54222, Para. 2, [6OT].

The other class1T].

 OUR DENOMINATIONAL NAME I was shown in regard to the remnant people of God taking a name. Two classes were presented before me. One class embraced the great bodies of professed Christians. They were trampling upon God's law and bowing to a papal institution. They were keeping the first day of the week as the Sabbath of the Lord. The other class, who were but few in number, and were bowing to the great Law-giver. They were keeping the fourth commandment. The peculiar and prominent features of their faith were the observance of the seventh day, and waiting orfor the appearing of our Lord from Heaven. p. 54223, Para. 31, [6OT1T].

 The conflict is between the requirements of God and the requirements of the beast. The first day, a Ppapal institution which directly contradicts the fourth commandment, is yet to be made a test by the two-horned beast. And then the fearful warning from God declares the penalty of bowing to the beast and his image. They shall drink the wine of the wrath of God, which is poured out without mixture into the cup of hHis indignation. p. 54223, Para. 42, [6OT1T].

 No name which we can take will be appropriate but that which accords with our profession, and expresses our faith, and marks us as a peculiar people. The name, Seventh-day Adventist, is a standing rebuke to the Protestant world.

 Here is the line of distinction between the worshippers of God, and those who worship the beast, and receive his mark.

 The great conflict is between the commandments of God and the requirements of the beast. It is because the saints are keeping all ten of the commandments that the dragon makes war upon them; and i. If they will lower the standard and yield the peculiarities of their faith, the dragon will be at peace. B; but God's peoplethey excite thehis ire of the dragon because they have dared to raise the standard, and unfurl their banner in opposition to the Protestant world, who are worshiping the institution of Ppapacy. p. 54223, Para. 53, [6OT1T].

 The name, Seventh-day Adventist, carrieds the true features of our faith in front, and will convict the inquiring mind.

 Like an arrow from the Lord's quiver, it will wound the transgressors of God's law, and will lead to repentance toward God, and faith in our Lord Jesus Christ. p. 55224, Para. 1, [6OT1T].

 I was shown that almost every fanatic who has arisen, who wisheds to hide his sentiments that he may lead away others, claims to belong to the church of God. Such a name would at once excite suspicion at once, for; for it is employed to conceal the most absurd errors are concealed under this name. This name is too indefinite for the remnant people of God. The influence of such a nameIt would lead to the supposition that we had a faith which we wished to cover up. p. 55224, Para. 2, [6OT1T].

 The Poor. p. 55, Para. 3, [6OT].

HE POOR Some, who are poor in this world's goods, are apt to place all the straight testimony upon the shoulders of the men of property. But they do not realize that they also have a work to do. God requires them to make a sacrifice. He requires ofcalls upon them to sacrifice their idols. They should lay aside such hurtful stimulants as tobacco, tea, and coffee.

 If they are brought into straightened circumstances while exerting themselves to do the best they can, it will be a pleasure for their wealthy brethren to help them out of trouble. p. 55224, Para. 43, [6OT1T].

 Many lack wise management and economy. They do not weigh matters well, and move cautiously. Such should not trust to their own poor judgment, but should counsel with their brethren who have experience. TBut those who lack economy and good judgment and economy are often unwilling to seek counsel. They generally think that they understand how to conduct their temporal business, and are unwilling to follow advice. They make bad moves, and suffer in consequence. Their brethren are grieved to see them suffer, and they help them out of difficulty. Their unwise management affects the church. It takes means from the treasury of God which should have been used to advance the cause of present truth. If these poor brethren would take an humble course, and beare willing to be advised and counseled by their brethren, and are then are brought into straightened places, their brethren should feel it theira duty to cheerfully help them out of difficulty. But if they choose their own course, and rely upon their own judgment, they should be left to feel the full consequences of their unwise course, and learn by dear experience that "in a multitude of counselors there is safety." God's people should be subject one to another.

 They should counsel with each otherone another, that the lack of one may be supplied by the sufficiency of the otheranother. I saw that the stewards of the Lord have no duty to help those persons who persist in using tobacco, tea, and coffee. p. 55224, Para. 54, [6OT1T].

Speculations. p. 56, Para. 1, [6OT].

 SPECULATIONS I saw that some have excused themselves from aiding the cause of God, because they were in debt. Had they closely examined their own hearts, they would have discovered that selfishness, was the true reason why they brought no freewill offering to God. And sSome will always remain in debt.

 Because of their covetousness, the prospering hand of God will not be with them to bless their undertakings. They love this world better than they love the truth. They are not being fitted up and made ready for the kingdom of God.

 p. 56225, Para. 21, [6OT1T].

 If a new patent passes through the country, men who profess to believe the truth have fouind a way to raise means and jointo invest in the enterprise. God is acquainted with every heart. Every selfish motive is known to hHim, and hHe suffers thingscircumstances to arise to try the hearts of hHis professed people, to prove them and develop character. In some instances the Lord will suffer men to go noon, and meet with an entire failure. His hand is against them to disappoint their hopes and scatter what they possess. IndividualsThose who have really feltfeel an interest in the cause of God, and have beenare willing to venture something for its advancement, will find it a sure and safe investment. Some will have a hundred-fold in this life, and in the world to come life everlasting. But all will not receive their hundred-fold in this life, because they cannot bear it. They would, iIf entrusted with much, they would become unwise stewards. The Lord withholds it for their good; but their treasure in Hheaven will be secure. How much better is such an investment as this! p. 225, Para. 2, [1T].

 The desire that some of our brethren possess, to earn means fast, leads them to engage in a new enterprise and invest means, andbut often their expectations of making money are not realized. They sink that which they could have spent in God's cause. There is an infatuation in these new enterprises. And notwithstanding these things have been acted over so many times, and they have before them the example of others is before them, who have made investments and have met with an utter failure, yet theymany are slow to learn. Satan allures them on, and makes them drunk with anticipated hopesgains. When theseir hopes are blasted, they suffer many discouragements in consequence of their unwise adventures. If means areis lost, the person looks upon it as a misfortune to himself--as his loss. But he must remember that it is the means of another thatwhich he is handling, that he is only a steward, and God is displeased with the unwise management of that means which shouldcould have been used to advance the cause of present truth. TAt the reckoning day the unfaithful steward must give an account of his stewardship at the reckoning day. p. 56, Para. 3, [6OT].

. p. 226, Para. 1, [1T].

 A DISHONEST STEWARD I was shown that the Spirit of God has had less and less influence upon F, until he has no strength from God to overcome. Self and self-interest have been prominent with him for some length of time. Pride of heart, a set, unsubdued will, and an unwillingness to confess and yield his wrongs, have brought him to the dreadful position he is in. Long has the cause been injured by his injudicious course. p. 227, Para. 1, [1T].

 He has been exacting, which has encouraged a spirit of faultfinding in the church. He has been severe where it was uncalled for, and has lorded it over those upon whom he dared to exercise authority. His prayers and exhortations have led the brethren to think that he was a devoted Christian, which has prepared them to be affected by his wrong course. He has been notional, and his oddities have had a bad influence upon the minds of many. Some have been so weak as to imitate his example. I saw that he had done far greater injury than good to the cause. p. 227, Para. 2, [1T].

 Had he received the instruction given of God, and been corrected, he would have obtained the victory over these strong habits and besetments. But I saw that he had so long let these habits control him that the strong foe has bound him. His deal has not been correct. Dishonesty has been gaining upon him, and he has taken from the treasury means that he had no right to, and has used it to his own advantage. He has considered that he had better judgment in disposing of means than his brethren. When means was placed in his hands to be applied, and the giver named the individuals who were to receive it, he has acted from impulse, taken the liberty to apply it to suit himself, instead of carrying out the wishes of the giver, and has used what portion of it he saw fit for his own benefit. God has frowned upon these things. A dishonest course has been gaining upon him. He has considered that he was the Lord's steward, and could apply the means, even of another, as he saw fit. Every man is to be his own steward. p. 227, Para. 3, [1T].

 He has rejected the counsel and advice of his brethren, gone on in his own strength, followed his own will, and has rejected every means whereby he could be corrected. When he has been reproved, the manner or the person has not suited him, and the way for reform has been closed up. The Lord has not accepted his labors for some length of time. He has labored much more for his own interest than for the interest of the cause. p. 228, Para. 1, [1T].

 When he first goes to a place, his prayers and exhortations have effect, and brethren receive the idea that he is a perfect Christian. He is favored because he is considered a minister. But as they become acquainted, how they are disappointed to witness his selfishness, fretfulness, harshness, and oddities. Almost every day some peculiar notion is seen. His mind is almost constantly occupied in fixing up something for his own advantage. Then he will dispose of it to someone to good advantage to himself, and fix again. His fixing and planning have had a withering, blighting influence upon the cause of God. His course is calculated to tear to pieces, and it has wounded almost everywhere. What an example to the flock! He has been very selfish in his deal, and has taken advantage of those with whom he has dealt. God's frown is upon him. A good tree is known by its fruits. p. 228, Para. 2, [1T].

 FANATICISM IN WISCONSIN I saw that the Lord especially directed my husband in going west last fall instead of going east as he at first decided. In Wisconsin there was a wrong to be corrected. The work of Satan was taking effect, and would destroy souls if not rebuked. The Lord saw fit to choose one who had had experience with fanaticism in the past, and had witnessed the working of Satan's power. Those who received this instrument of God's choosing were corrected, and souls were rescued from the snare which Satan had prepared for them. p. 228, Para. 3, [1T].

 I was shown that this device of Satan would not have taken so readily in Wisconsin if the minds and hearts of God's people had been united and in union with the work. The spirit of jealousy and suspicion still existed in the minds of some. The seed sown by the Messenger party had not been entirely rooted out. And while they professed to receive the third angel's message, their former feelings and prejudices had not been given up. Their faith was adulterated, and they were prepared for Satan's deception. Those who drank in the Messenger spirit must make clean work, and have every particle of it rooted out, and receive the spirit of the third angel's message, or it will cleave to them like the leprosy, making it easy for them to draw off from their brethren in present truth. It will be easy for them to think that they can go, an independent company, alone to heaven, and easy for them to fall into Satan's snare. He is very unwilling to let go his hold in Wisconsin. He has other deceptions prepared for those who are not united with the body. p. 229, Para. 1, [1T].

 I saw that persons who had been so enshrouded in darkness and deception that Satan had controlled not only the mind but the body, would have to take a most humble place in the church of God. He will not commit the care of His flock to unwise shepherds, who would mistake and feed them poison instead of wholesome food. God will have men care for the flock who can feed them with clean provender, thoroughly winnowed. Oh, what a blot, what a reproach, have these fanatical movements brought upon the cause of God! And those who held so fast to this spirit of dark fanaticism, notwithstanding the plain evidences that it was from Satan, are not to be relied upon; their judgment is not to be considered of any weight. God sent His servants to Brother and Sister G. They despised correction, and chose their own course. Brother G was jealous and stubborn, and his future course must be marked with great humility; for he has proved himself unworthy of the confidence of God's people. His heart is not right with God, neither has it been for a long time. p. 229, Para. 2, [1T].

 I saw that Satan's object has been to lead persons in Wisconsin into gross fanaticism. He has controlled their minds, and led them to act in accordance with the deception they were under. When his object was accomplished, and they had run the length of the course which he had marked out for them, he was willing that they should acknowledge that wrong, and then he would try to push them to an opposite extreme, to deny the gifts and operations of God's Spirit. Satan took advantage of Brother and Sister G's lack of union with the body. They desired to take an independent course, and to lead instead of yielding to be led. Brother G has a jealous disposition, which, together with his independence, has kept him to one side; for with this spirit he could not be a true yokefellow with his ministering brethren. Sister G is of a jealous disposition, and possesses much firmness. She lacks experience, and has not been sound in the faith or united with the body. Her heart has risen up against the gifts of the church. There was a lack of meekness and humility in her articles sent to the Review for publication. p. 230, Para. 1, [1T].

 Everything seemed prepared for the work of Satan. He led many on to lay aside reason and judgment, and to be governed by impressions. The Lord requires His people to use their reason, and not lay it aside for impressions. His work will be intelligible to all His children. His teaching will be such as will commend itself to the understanding of intelligent minds. It is calculated to elevate the mind. God's power is not manifested upon every occasion. Man's necessity is God's opportunity. p. 230, Para. 2, [1T].

 I was shown companies in confusion, exercised by a wrong spirit, all making loud prayers together, some crying one thing and some another; and it was impossible to tell what was piped and what was harped. "God is not the author of confusion, but of peace." Satan stepped in and controlled matters as he pleased. Reason and health were sacrificed to this delusion. p. 230, Para. 3, [1T].

 God does not require His people to imitate Baal's prophets, to afflict their bodies and cry out and shout, and throw themselves into almost every attitude, having no regard for order, until their strength fails through sheer exhaustion. Religion does not consist in making a noise; yet when the soul is filled with the Spirit of the Lord, sweet, heartfelt praise to God glorifies Him. Some have professed to have great faith in God, and to have special gifts and special answers to their prayers, although the evidence was lacking. They mistook presumption for faith. The prayer of faith is never lost; but to claim that it will be always answered in the very way and for the particular thing we have expected, is presumption. p. 231, Para. 1, [1T].

 When the servants of God visited ----- and -----, this delusion was sifted. Evidence was given that this work was spurious. But the spirit of fanaticism was stubborn, and would not yield to the light there given. Oh, that those who were in error had been corrected by God's servants whom He sent to them! Then and there God wished them to acknowledge that they had been led by a wrong spirit. Then there would have been virtue in the confession of their wrongs. Then they would have been saved any further following out of Satan's plans, and would have made no further progress in this dreadful delusion. But they would not be convinced. Brother G had sufficient light to take his stand against that fanatical work; but he would not decide from the weight of evidence. His stubborn spirit refused to yield to the light brought him by the servants of God; for he had regarded them with suspicion, and watched them with a jealous eye. p. 231, Para. 2, [1T].

 I saw that the greater the light which the people reject, the greater will be the power of deception and darkness which will come upon them. The rejection of truth leaves men captives, the subjects of Satan's deception. After the Conferences at ----- and -----, the subjects of this delusion were left to still greater darkness, to enter deeper into this strong delusion, and bring upon the cause of God a stain which would not soon be wiped away. A fearful responsibility is resting upon Brother G. While professing to be a shepherd he suffered the devourer to enter the flock, and looked on while the sheep were torn and devoured. God's frown is upon him. He has not watched for souls as one who must give account. p. 232, Para. 1, [1T].

 I was pointed back, and saw that God had not blessed his labors for some time past. The Lord's hand has not been with him to build up the church, and convert souls to the truth. His heart is not right with God. He has not possessed the spirit of the third angel's message. He shut himself away from union and sympathy with God's people before this delusion arose, and this is one reason why he was left in such darkness. God does not leave His faithful, consecrated servants in darkness as to the character of such a fanatical spirit, to raise no cry to warn the people. When the servants of God brought the light, and raised their voices against this delusion, he knew not the voice of the True Shepherd speaking through them; his jealousy and stubbornness led him to regard it as the voice of a stranger. Shepherds of the flock, above all others, should understand the voice of the Chief Shepherd. God wants His people to be a holy and powerful people. When the spirit of holiness and perfect love abounds in the heart, working in those who profess the name of Christ, it will be like a refining fire, consuming the dross and scattering the darkness. Whatever is of the spirit of Satan takes the attitude of defense, and quickly works out its own destruction. But truth will triumph. p. 232, Para. 2, [1T].

 CONCEALING REPROOFS I was shown the course of H and I. Although reproved, they have not corrected their wrongs. The people of God, especially in the State of New York, have been affected by their wrong course. Their influence has been injurious to the cause of God. For the last ten years they have been often presented before me in vision, their wrongs have been shown me, and I have written to them concerning these things. But they were careful to conceal from their brethren the fact that they had been reproved, fearing it would have a tendency to destroy their influence. Those who were affected by their wrong course, should have been benefited by the reproofs which they received. I should have placed these messages in the hands of judicious brethren in the church, that if necessary, all might understand the instruction the Lord saw fit to give His people. But when I related the messages given me for these brethren to anyone but themselves, they censured me in the most unsparing manner. This caused me so much suffering of mind that I have been led to conceal what the Lord has given me in regard to the wrongs of individuals. p. 233, Para. 1, [1T].

 It was pride of heart which led these brethren to manifest so much fear lest others should know that they had been corrected. If they had humbly confessed their wrongs to the church, they would have acted out the faith they professed to have in the visions, and the church would have been strengthened to receive correction and confess their faults. These teachers stood in the way of the flock. They set them a wrong example, and the church have looked to them, and when reproved have inquired: "Why have not these ministers been reproved, when we are following their teachings?" A door has thus been opened for Satan to tempt them as to the truthfulness of the visions. p. 233, Para. 2, [1T].

 The brethren have been deceived and wronged. They believed that we were in union with these teachers, and followed their instructions, when they were all wrong. I have written to these ministers in anguish of spirit as I have seen the cause of God wounded by their injudicious course. How anxiously have I watched the effect of these messages. But they laid them aside, and the brethren were not permitted to know anything about them, therefore could not be benefited by the instructions which the Lord saw fit to give. p. 233, Para. 3, [1T].

 My labor has been most discouraging, as I have seen that what God designed has not been accomplished. Often I have inquired in distress: Of what account is all my labor? These brethren took this position: We believe the visions, but Sister White, in writing them, put in her own words, and we will believe that portion which we think is of God, and will not heed the other. This course they have pursued, and have not corrected their lives. They have professed to believe the visions, but have acted contrary to them. Their example and influence have raised doubts in the minds of others. It would have been better for the cause of present truth had they both opposed the gifts. Then the people would not have been deceived, and would not have stumbled over these blind teachers. We have hoped and prayed that they might get right, and exert a good influence upon the flock; but hope has died, and we cannot, dare not, hold our peace longer. We have wronged the church of God, in that we have not spoken out before. p. 234, Para. 1, [1T].

 Since our visit to Ohio in the spring of 1858, H has done what he could to exert an influence against us; and where he thought he could affect individuals, he has done so by circulating reports to stir up wrong feelings. When we visited Ohio in the spring of 1858, a message was given me in regard to him and his family. This testimony was given to him. But very few persons knew that I had a message for him. He rose in rebellion against it, and, like some others who have been reproved, took the position that persons had prejudiced my mind against his family, when the vision pointed out the same faults in them that I had repeatedly seen for ten years. He said that he believed the visions, but that I was influenced by others in writing them. p. 234, Para. 2, [1T].

 THE CAUSE IN OHIO What a conclusion! The Lord has a special work to perform through one of the acknowledged gifts, but suffers the message given to be adulterated before it reaches the person whom He wishes to correct! Of what use are the visions if persons regard them in this light? They put their own construction upon them, and feel at liberty to reject that portion which does not agree with their feelings. H knows that every word of the vision given for him in Ohio was correct. And when he could keep the message from the church no longer (for it was called for, and read at the _____ Conference last fall), he acknowledged it all true. But he has kept up a blind warfare against that which he knew to be correct. p. 235, Para. 1, [1T].

 He has not ruled well his own house, and for the last ten years has been reproved for this. The frown of God has been upon him because he did not restrain his children. These children have been corrupt and a proverb of reproach, and have exerted a corrupting influence where they have lived. Every time they have been presented before me, I have been carried back to Eli, and shown the wickedness of his ungodly sons and the judgment which followed from God. I have been shown that the family of H has disgusted unbelievers, and brought a reproach upon the cause of present truth. The message given me in the spring of 1858 for Ohio, especially -----, was not received by many. It cut too close, and the hearts that were not deeply imbued with the spirit of the truth, rebelled against it. p. 235, Para. 2, [1T].

 The ministers who have labored in that State have not exerted a right influence. Hints and insinuations have been thrown out against Brother and Sister White, and the managers of the work at Battle Creek, which have found a ready reception in the hearts of many, especially the credulous and faultfinding. Satan knows how to make his attacks. He works upon minds to excite jealousy and dissatisfaction toward those at the head of the work. The gifts are next questioned; then, of course, they have but little weight, and instruction given through vision is disregarded. p. 236, Para. 1, [1T].

 Ministers who have labored in Ohio have done their share of causing dissatisfaction. H has condescended to move in a low sphere, breathing out a spirit of dissatisfaction, eagerly listening to false reports, gathering them up, and virtually saying: "Report, . . . and we will report it." He has worked in an underhand manner, carried false reports in regard to our dress, and our influence in Ohio, and has encouraged the idea that Brother White was speculating. He has not had the slightest union with us. He has felt very bitter toward us. And why? Simply because I have related to him what the Lord had shown me in regard to his family and his loose, slack manner of bringing them up, which has brought upon him the frown of God. He has regarded with jealous, unreconciled feelings the part we have acted in the cause of present truth. p. 236, Para. 2, [1T].

 The brethren in Ohio have been encouraged to look with distrust and suspicion at those who are in charge of the work at Battle Creek, and have stood prepared to rise against positions taken by them. Brother J has taken his position firmly, without regard to the body. He has imagined that evils would arise from headquarters that he must contend against. He placed himself in array for battle when there was no fighting to be done. He planted himself firmly to resist something which never arose. Many of the brethren in Ohio cherished the same feeling, placing themselves in opposition to something that never appeared. Their warfare has been unwise. They have been ready to cry out, Babylon, until they are a complete Babylon themselves. p. 236, Para. 3, [1T].

 Ministers have stood directly in the way of the work of God in Ohio. They should stand out of the way, that God may reach His people. They step in between God and His people, and turn aside His purposes. Brother J has exerted an influence in Ohio which he must labor to counteract. I saw that there were those in Ohio who would take the right position with right instructions. They have been willing to sustain the cause of present truth, but have seen so little accomplished that they have become discouraged. Their hands are feeble, and need staying up. I saw that the cause of God is not to be carried forward by pressed offerings. God does not accept such offerings. This matter is to be left wholly to the people. They are not to bring a yearly gift merely, but should also freely present a weekly and monthly offering before the Lord. This work is left to the people, for it is to be to them a weekly, monthly, living test. This tithing system, I saw, would develop character, and manifest the true state of the heart. If the brethren in Ohio have this matter presented before them in its true bearing, and are left to decide for themselves, they will see wisdom and order in the tithing system. p. 237, Para. 1, [1T].

 Ministers should not be severe, and draw upon any one man, and press means from him. If he does not give just as much as another thinks he should, they are not to denounce him, and throw him overboard. They should be as patient and forbearing as the angels are. They should work in union with Jesus. Christ and angels are watching the development of character, and weighing moral worth. The Lord bears long with His erring people. The truth will be brought to bear closer and closer, and will cut off one idol after another, until God reigns supreme in the hearts of His consecrated people. I saw that God's people must bring to Him a freewill offering; and the responsibility should be left wholly upon the individual, whether he will give much or little. It will be faithfully recorded. Give the people of God time to develop character. p. 237, Para. 2, [1T].

 Ministers of God should bear the pointed testimony. The living truths of His word should be brought to bear upon the heart. And when the people in Ohio have a worthy object placed before them, those whose hearts are in sympathy with the work will freely impart of their means to advance the cause of God. The Lord is testing and proving His people. If any have no heart in the work, and fail to bring their offerings to God, He will visit them; and if they continue to cling to their covetousness, He will separate them from His people. I saw that there must be a system which will draw upon all. Young men and young women who have health and strength, have felt but little burden of the work. They are accountable to God for their strength, and should bring a freewill offering to the Lord. And if they will not do this, His prospering hand will be removed from them. p. 238, Para. 1, [1T].

 I saw that the special hand of God has not been with the work in Ohio to prosper the cause there. There is a lack; there should be among preachers and people a close examination, a faithful searching of heart, to find the cause of so great a lack of the Spirit of God. Their sacrifices and offerings have nearly dried up. Why do not the truths of God's word warm the heart and lead to selfdenial and sacrifice? Let the ministers search and see what kind of an influence they have exerted. There has been with Brother J an independent spirit that God does not approve. His influence has not told for the union of God's people or the advancement of the cause. p. 238, Para. 2, [1T].

 I have seen that those who have had but a few years' experience in the cause of present truth, are not the ones to lead out in the work. Such should manifest a delicacy in taking positions which will conflict with the judgment and opinion of those who witnessed the rise of the cause of present truth, and whose lives are interwoven with its progress. God will not select men of but little experience to lead out in this work. He will not choose those who have had no experience in the sufferings, trials, opposition, and privation endured to bring this work up to the platform on which it now rests. It is now easy, compared with what it once was, to preach the third angel's message. Those who now engage in this work, and teach the truth to others, have things made ready at their hand. They cannot experience such privations as laborers in present truth have endured before them. The truth is brought out for them. Arguments are all prepared. Such should be careful how they become exalted, lest they be overthrown. They should be very careful how they murmur against those who endured so much in the very commencement of the work. p. 238, Para. 3, [1T].

 Those experienced laborers who toiled under the burden when it was heavy and there were few to help bear it, God regards. Be careful how you reproach them, or murmur against them; for it will surely stand to your account, and the prospering hand of God will not be with you. Some brethren who have the least experience, who have felt no burden, and have done little or nothing to advance the cause of present truth, and who have no knowledge of matters at Battle Creek, are the first to find fault with the management of the work there. And those who do not observe order in their temporal concerns, and command their households after them, are the ones who oppose system, which will ensure order in the church of God. They exhibit no nice taste in worldly matters, and are opposed to anything of the kind in the church. Such persons should have no voice in matters of the church. Their influence should not have the least weight upon others. p. 239, Para. 1, [1T].

 ENTIRE CONSECRATION Dear Brother and Sister K: In my last vision I was shown some things in regard to your family. The Lord has thoughts of mercy concerning you and will not forsake you unless you forsake Him. L and M are in a lukewarm condition. They must arouse and make efforts for salvation, or they will fail of everlasting life. They must feel an individual responsibility and have an experience for themselves. They need a work wrought in their hearts by the Holy Spirit of God, which will lead them to love and choose the society of God's people above any other, and to be separate from those who have no love for spiritual things. Jesus demands a whole sacrifice, an entire consecration. L and M, you have not realized that God requires your undivided affections. You have made a holy profession, yet have sunk down to the dead level of ordinary professors. You love the society of the young who have no regard for the sacred truths which you profess. You have appeared like your associates, and have been contented with as much religion as would render you agreeable to all, without incurring the censure of any. p. 240, Para. 1, [1T].

 Christ demands all. If He required less, His sacrifice was too dear, too great to make to bring us up to such a level. Our holy faith cries out, Separation. We should not be conformed to the world, or to dead, heartless professors. "Be ye transformed by the renewing of your mind." This is a self-denying way. And when you think that the way is too strait, that there is too much self-denial in this narrow path; when you say, How hard to give up all, ask yourselves the question, What did Christ give up for me? This question puts anything that we may call self-denial in the shade. Behold Him in the garden, sweating great drops of blood. A solitary angel is sent from heaven to strengthen the Son of God. Follow Him on His way to the judgment hall, while He is derided, mocked, and insulted by that infuriated mob. Behold Him clothed in that old purple kingly robe. Hear the coarse jest and cruel mocking. See them place upon that noble brow the crown of thorns, and then smite Him with a reed, causing the thorns to penetrate His temples, and the blood to flow from that holy brow. Hear that murderous throng eagerly crying for the blood of the Son of God. He is delivered into their hands, and they lead the noble sufferer away, pale, weak, and fainting, to His crucifixion. He is stretched upon the wooden cross, and the nails are driven through His tender hands and feet. Behold Him hanging upon the cross those dreadful hours of agony until the angels veil their faces from the horrid scene, and the sun hides its light, refusing to behold. Think of these things, and then ask, Is the way too strait? No, no. p. 240, Para. 2, [1T].

 In a divided, halfhearted life, you will find doubt and darkness. You cannot enjoy the consolations of religion, neither the peace which the world gives. Do not sit down in Satan's easy chair of do-little, but arise, and aim at the elevated standard which it is your privilege to attain. It is a blessed privilege to give up all for Christ. Look not at the lives of others and imitate them and rise no higher. You have only one true, unerring Pattern. It is safe to follow Jesus only. Determine that if others act on the principle of the spiritual sluggard you will leave them and march forward toward the elevation of Christian character. Form a character for heaven. Sleep not at your post. Deal faithfully and truly with your own soul. p. 241, Para. 1, [1T].

 You are indulging an evil which threatens to destroy your spirituality. It will eclipse all the beauty and interest of the sacred pages. It is love for storybooks, tales, and other reading which does not have an influence for good upon the mind that is in any way dedicated to the service of God. It produces a false, unhealthy excitement, fevers the imagination, unfits the mind for usefulness, and disqualifies it for any spiritual exercise. It weans the soul from prayer and love of spiritual things. Reading that will throw light upon the sacred volume, and quicken your desire and diligence to study it, is not dangerous, but beneficial. You were represented to me with your eyes turned from the Sacred Book and intently fixed upon exciting books, which are death to religion. The oftener and more diligently you peruse the Scriptures, the more beautiful will they appear, and the less relish will you have for light reading. The daily study of the Scriptures will have a sanctifying influence upon the mind. You will breathe a heavenly atmosphere. Bind this precious volume to your hearts. It will prove to you a friend and guide in perplexity. p. 241, Para. 2, [1T].

 You have had objects in view in your life, and how steadily and perseveringly have you labored to attain those objects! You have calculated and planned until your anticipations were realized. There is an object before you now worthy of a persevering, untiring, lifelong effort. It is the salvation of your soul--everlasting life. And this demands self-denial, sacrifice, and close study. You must be purified and refined. You lack the saving influence of the Spirit of God. You mingle with your associates and forget that you have named the name of Christ. You act and dress like them. p. 242, Para. 1, [1T].

 Sister K, I saw that you have a work to do. You must die to pride and let your whole interest be in the truth. Your eternal interest depends upon the course you now pursue. If you obtain eternal life, you must live for it and deny self. Come out from the world, and be separate. Your life must be marked with sobriety, watchfulness, and prayer. Angels are watching the development of character and weighing moral worth. All our words and acts are passing in review before God. It is a fearful, solemn time. The hope of eternal life is not to be taken up upon slight grounds; it must be settled between God and your own soul. Some will lean upon others' judgment and experience rather than be at the trouble of a close examination of their own hearts, and will pass along for months and years with no witness of the Spirit of God, or evidence of their acceptance. They deceive themselves. They have a supposed hope, but lack the essential qualifications of a Christian. First there must be a thorough heart work, then their manners will take that elevated, noble character which marks the true followers of Christ. It requires effort and moral courage to live out our faith. p. 242, Para. 2, [1T].

 God's people are peculiar. Their spirit cannot mingle with the spirit and influence of the world. You do not wish to bear the Christian name and yet be unworthy of it. You do not desire to meet Jesus with a profession only. You do not wish to be deceived in so important a matter. Thoroughly examine the grounds of your hope. Deal truly with your own soul. A supposed hope will never save you. Have you counted the cost? I fear not. Now decide whether you will follow Christ, cost what it will. You cannot do this and yet enjoy the society of those who pay no heed to divine things. Your spirits cannot mingle any more than oil and water. p. 243, Para. 1, [1T].

 It is a great thing to be a child of God, and a joint-heir with Christ. If this is your privilege, you will know the fellowship of Christ's sufferings. God looketh upon the heart. I saw that you must seek Him earnestly, and raise your standard of piety higher, or you will certainly fail of everlasting life. You may ask the question: Did Sister White see this? Yes; and I have tried to place it before you and give you the impressions which were given me. May the Lord help you to take heed. p. 243, Para. 2, [1T].

 Dear brother and sister, watch your children with jealous care. The spirit and influence of the world are destroying all desire in them to be true Christians. Let your influence be to draw them from young companions who have no interest in divine things. They must make a sacrifice if they win heaven at last. p. 243, Para. 3, [1T].

 PERSONAL EXPERIENCE September 20, 1860, my fourth child, John Herbert White, was born. When he was three weeks old, my husband felt it to be his duty to travel. It was decided at the Conference that Brother Loughborough should go west and he go east. A few days before they were to leave, my husband was greatly depressed in mind. At one time he thought he would give up the journey, yet he feared to do so. He felt that he had something to do, but was shut in by clouds of darkness. He could not rest or sleep. His mind was in continual agitation. He related the state of his mind to Brethren Loughborough and Cornell, and bowed before the Lord with them to seek counsel of Him. Then the clouds parted, and the clear light shone. My husband felt that the Spirit of the Lord was directing him west and Brother Loughborough east. After this they felt clear as to their duty and moved accordingly. p. 244, Para. 1, [1T].

 In my husband's absence we prayed that the Lord would sustain and strengthen him, and obtained the assurance that He would go with him. About one week before he was to visit Mauston, Wisconsin, we received letters for publication from Sister G purporting to be visions given her of the Lord. As we read these communications, we felt distressed; for we knew that they were not from the right source. And as my husband knew nothing of what he was about to meet at Mauston, we feared he would be unprepared to meet the fanaticism, and that it would have a discouraging influence upon his mind. We had passed through so many such scenes in our early experience, and had suffered so much from unruly, untamable spirits, that we dreaded to be brought in contact with them. I sent in a request for the church at Battle Creek to pray for my husband, and at our family altar we earnestly sought the Lord in his behalf. With brokenness of spirit, and many tears, we tried to fasten our trembling faith upon God's promises, and we had the evidence that He heard us pray and that He would stand by my husband and impart to him counsel and wisdom. p. 244, Para. 2, [1T].

 While looking in the Bible for a verse for Willie to commit to memory to repeat in the Sabbath school, this scripture arrested my attention: "The Lord is good, a stronghold in the day of trouble; and He knoweth them that trust in Him." I could but weep over these words, they seemed so appropriate. The whole burden upon my mind was for my husband and the church in Wisconsin. My husband did realize the blessing of God while in Wisconsin. The Lord was to him a stronghold in time of trouble and sustained him by His free Spirit while he bore a decided testimony against the wild fanaticism there. p. 245, Para. 1, [1T].

 While at Mackford, Wisconsin, my husband wrote me a letter in which he stated: "I fear that all is not well at home. I have had some impressions as to the babe." While praying for the family at home, he had a presentiment that the child was very sick. The babe seemed lying before him with face and head dreadfully swollen. When I received the letter, the child was as well as usual; but the next morning he was taken very sick. It was an extreme case of erysipelas in the face and head. When my husband reached Brother Wick's, near Round Grove, Illinois, he received a telegram informing him of the sickness of the child. After reading it, he stated to those present that he was not surprised at the news, for the Lord had prepared his mind for it, and that they would hear that the child's head and face were greatly affected. p. 245, Para. 2, [1T].

 My dear babe was a great sufferer. Twenty-four days and nights we anxiously watched over him, using all the means that we could for his recovery and earnestly presenting his case to the Lord. At times I could not control my feelings as I witnessed his sufferings. Much of my time was spent in tears and humble supplication to God. But our heavenly Father saw fit to remove the loved one. p. 245, Para. 3, [1T].

 December 14 he was taken worse, and I was called up. As I listened to his labored breathing and felt his pulseless wrist, I knew that he must die. The icy hand of death was already upon him. That was an hour of anguish for me. We watched his feeble, gasping breath until it ceased, and could but feel thankful that his sufferings were ended. When my child was dying, I could not weep. My heart ached as though it would break, but I could not shed a tear. At the funeral I fainted. We were disappointed in not having Brother Loughborough to conduct the funeral services, and my husband spoke upon the occasion to a crowded house. We then followed our child to Oak Hill Cemetery, there to rest until the Life-giver shall come, to break the fetters of the tomb and call him forth immortal. p. 246, Para. 1, [1T].

 After we returned from the funeral, my home seemed lonely. I felt reconciled to the will of God, yet despondency and gloom settled upon me. We could not rise above the discouragements of the past summer. From the state of God's people we knew not what to expect. Satan had gained control of the minds of some who were closely connected with us in the work, even of some who had been acquainted with our mission and seen the fruit of our labors, and who had not only witnessed the frequent manifestation of the power of God, but had felt its influence upon their own bodies. What could we hope for in the future? While my child lived, I thought I understood my duty. I pressed my dear babe to my heart and rejoiced that at least for one winter I should be released from any great responsibility, for it could not be my duty to travel in winter with my infant. But when he was taken from me, I was again thrown into great perplexity. p. 246, Para. 2, [1T].

 The condition of God's cause and people nearly crushed us. Our happiness ever depends upon the state of the cause of God. When His people are in a prosperous condition, we feel free; but when they are backslidden and there is discord among them, nothing can make us joyful. Our whole interest and life have been interwoven with the rise and progress of the third angel's message. We are bound up in it, and when it does not prosper, we experience great suffering of mind. p. 246, Para. 3, [1T].

 About this time, my husband, as he reviewed the past, began to lose confidence in almost everyone. Many of those whom he had tried to befriend had acted the part of enemies, and some whom he had helped the most by his influence and from his own scanty purse, were continually trying to injure him and cast burdens upon him. One Sabbath morning, as he was going to our place of worship, such an overpowering sense of injustice came over him that he turned aside and wept aloud, while the congregation waited for him. p. 247, Para. 1, [1T].

 From the commencement of our labors we have been called to bear a plain, pointed testimony, to reprove wrongs and spare not. And all the way there have been those who have stood in opposition to our testimony, and have followed after to speak smooth things, daub with untempered mortar, and destroy the influence of our labors. The Lord would rein us up to bear reproof, and then individuals would step right in between us and the people to make our testimony of no effect. Many visions have been given to the effect that we must not shun to declare the counsel of the Lord, but must occupy a position to stir up the people of God, for they are asleep in their sins. But few have sympathized with us, while many have sympathized with the wrong and with those who have been reproved. These things crushed us, and we felt that we had no testimony to bear in the church. We knew not in whom to confide. As all these things forced themselves upon us, hope died within us. We retired to rest about midnight, but I could not sleep. A severe pain was in my heart; I could find no relief and fainted a number of times. p. 247, Para. 2, [1T].

 My husband sent for Brethren Amadon, Kellogg, and C. Smith. Their fervent prayers were heard, relief came, and I was taken off in vision. Then I was shown that we had a work to do, that we must still bear our testimony, straight and pointed. Individuals were presented before me who had shunned the pointed testimony. I saw the influence of their teachings upon God's people. p. 247, Para. 3, [1T].

 The condition of the people in ----- was also presented before me. They have the theory of truth, but are not sanctified through it. I saw that when the messengers enter a new place, their labor is worse than lost unless they bear a plain, pointed testimony. They should keep up the distinction between the church of Christ, and formal, dead professors. There was a failure in this respect in -----. Elder N was fearful of offending, fearful lest the peculiarities of our faith should appear; the standard was lowered to meet the people. It should have been urged upon them that we possess truths of vital importance, and that their eternal interest depended upon the decision they there made; that in order to be sanctified through the truth, their idols would have to be given up, their sins be confessed, and they bring forth fruit meet for repentance. p. 248, Para. 1, [1T].

 Those who engage in the solemn work of bearing the third angel's message must move out decidedly, and in the Spirit and power of God fearlessly preach the truth and let it cut. They should elevate the standard of truth and urge the people to come up to it. It has too frequently been lowered to meet the people in their condition of darkness and sin. It is the pointed testimony that will bring them up to decide. A peaceful testimony will not do this. The people have the privilege of listening to this kind of teaching from popular pulpits; but those servants to whom God has entrusted the solemn, fearful message which is to bring out and fit up a people for the coming of Christ should bear a plain, pointed testimony. Our truth is as much more solemn than that of nominal professors, as the heavens are higher than the earth. p. 248, Para. 2, [1T].

 The people are asleep in their sins and need to be alarmed before they can shake off this lethargy. Their ministers have preached smooth things; but God's servants, who bear sacred, vital truths, should cry aloud and spare not, that the truth may tear off the garment of security and find its way to the heart. The straight testimony that should have been given to the people in ----- was shunned by the ministers; the seed of truth was sown among thorns and has been choked by them. With some, evil besetments have flourished, and the heavenly graces have died out. p. 249, Para. 1, [1T].

 God's servants must bear a pointed testimony, which will cut the natural heart and develop character. Brethren N and O moved with a perfect restraint upon them while in -----. Such preaching as was given there will never do the work that God designs should be accomplished. Ministers of the nominal churches do enough cringing, and wrapping up of the pointed truths which rebuke sin. p. 249, Para. 2, [1T].

 Unless persons embrace the message aright, and their hearts are prepared to receive it, they would better let it entirely alone. I was shown that the church in ----- have an experience to obtain; but it will be much harder for them to obtain it now than if the pointed testimony had been given them at the very commencement, when they first discovered that they were in error. Then the thorns could have been more easily rooted out. Yet I saw that there were men of moral worth in -----, some who will yet be tested upon present truth. If the church will arise and be converted, the Lord will return unto them and give them His Spirit. Then their influence will tell for the truth. p. 249, Para. 3, [1T].

 THE CAUSE IN THE WEST I have seen that men of worth have embraced the truth [in the] West who will yet be pillars to the cause. When they can place their temporal affairs in a condition where they can use a portion of their means, they will do their part toward sustaining the cause. I also saw that some were willing to receive the truth, brought to them by the liberalities of their Eastern brethren, without its costing them anything. The brethren [in the] West should arouse and meet the expenses of their own states. God requires this at their hands, and they should feel it a privilege to do so. The Lord will prove them, He will try them to see if they will withdraw their affections from the world and make their faith perfect by works. p. 250, Para. 1, [1T].

 I saw that God's hand was stretched out to gather in souls in the West. He has been bringing out men who can teach the truth to others, whose duty it will be to bear the message into new fields. I saw that if the men who have moved from the East to the West and have endured the hardships of settling in a new country, receive present truth understandingly, they will manifest a perseverance and decision of character in regard to the truth, similar to that manifested in securing to themselves temporal possessions, and will engage as heartily in the work of advancing the truth. If this corresponding zeal is lacking, the truth has not yet had its saving, sanctifying influence upon them. p. 250, Para. 2, [1T].

 I was pointed back to a meeting in -----. Brother P felt the burden of the cause, but R had a spirit of opposition. His testimony was not in union with the work of God, and he brought grief and burden upon those who were laboring for its advancement. But it would have been better for the cause had he been suffered a time longer, and the brethren borne the confusion he caused. I saw that Brother P moved unwisely in his case. It gave R and the enemies of our faith the advantage. Brother P should have waited until R's religious character was more fully developed. He would soon either have united with the remnant people of God or been left one side. But R obtained sympathy on account of his age. He had partaken of the spirit of the Messenger party, and his whole course was darkened by it. His wife has an excitable, bitter spirit, and has been zealous to spread false reports. She acts the part to her husband that Jezebel did to Ahab, and stirs him up to fight against the servants of God, who bear a pointed testimony. p. 250, Para. 3, [1T].

 Their influence [in the] East has been decidedly against the spirit of the truth and those who have devoted their lives to labor for its advancement. There is a class [in the] East who profess to believe the truth, but who cherish secret feelings of dissatisfaction against those who bear the burden in this work. The true sentiments of such do not appear until some influence opposed to the work of God arises, and then they manifest their true character. Such readily receive, cherish, and circulate reports which have no foundation in truth, to destroy the influence of those who are engaged in this work. All who wish to draw off from the body will have opportunity. Something will arise to test everyone. The great sifting time is just before us. The jealous and the faultfinding, who are watching for evil, will be shaken out. They hate reproof and despise correction. Those who love the spirit of the third angel's message can have no union with the spirit of R and his wife. p. 251, Para. 1, [1T].

 A QUESTION ANSWERED The question is often asked by those who fall under the influence of my enemies: "Is Sister White getting proud? I have heard that she wore a bonnet filled with bows and ribbons." p. 251, Para. 2, [1T].

 I hope I am not getting proud. My manner of dress is the same as it has been for several years. I am opposed to hoops and to wearing unnecessary bows and ribbons. I have worn one velvet bonnet two years without change of strings except to cleanse them with soap and water. I put the same velvet upon a new frame and am wearing it again this winter. I believe Sabbathkeepers should dress plainly and study economy in dress. Those who wish to talk will talk though we give them no occasion. I do not expect to suit every taste in regard to dress, but I believe it to be my duty to wear durable clothing, to dress neatly and orderly, and suit my own taste if it does not disagree with the word of God. p. 251, Para. 3, [1T].

~ The End ~

The End

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