The Spirit of Prophecy Vindicated

We have a Fresh New Look!
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The Counterfeit Spirit of Prophecy Exposed


"But the Spirit of Prophecy speaks only truth"
Testimony for the Church No. 26, page 11
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THY BROTHER’S KEEPER


November 20, 1855, while in prayer, the Spirit of the Lord came suddenly and powerfully came upon me, and I was taken off in vision. p. 113, Para. 1, [1T].


 I saw that the Spirit of the Lord has been dying away from the church. The servants of the Lord have trusted too much to the strength of argument, and have not had that firm reliance upon God thatwhich they should have. I saw that the mere argument of the truth will not move souls to take a stand with the remnant,; for the truth is unpopular. The servants of God must have the truth in the soul. Said the angel,: "They must get it warm from glory, carry it in their bosoms, and pour it out in the warmth and earnestness of the soul to those that hear." A few that are conscientious are ready to decide from the weight of evidence,; but it is impossible to move many with a mere theory of the truth. There must be a power to attend the truth;, a living testimony to move them.

 p. 113, Para. 12, [1OT].


 I saw that the enemy wasis busy to destroy souls. Exaltation has come into the ranks, and; there must be more humility.

 There is too much of an independence of spirit indulged in among the messengers. ItThis must be laid aside, and there must be a drawing together of the servants of God. There has been too much of a spirit like thisto ask, "Am I my brother's keeper?" Said the angel,: "Yea, thou art thy brother's keeper. Ye mustThou shouldest have a watchful care for thy brother;, be interested for his welfare, and cherish a kind, loving spirit toward him. Press together;, press together." God designed that man should be openhearted, and honest, without affectation, meek, humble, meek with simplicity. This is the principle of Hheaven.; God ordered it so. But poor, frail man has sought out something different--to follow his own way, and carefully attend to his own self-interest. p. 113, Para.

2 3, [1OT].

  


 I asked the angel why simplicity had been shut out from the church, and pride and exaltation had come in. I saw that this is the reason why we have almost been delivered into the hand of the enemy. Said the angel,: "Look ye, and ye shall see that this feeling prevails,: Am I my brother's keeper?" Again said the angel,: "Thou art thy brother's keeper." Thy profession, thy faith, requires thee to deny thy selfthyself and sacrifice to God, or thou wilt be unworthy of eternal life,; for it was purchased for thee dearly, even by the agony, the sufferings, and blood of the beloved Son of God." p. 2114, Para. 1, [1OT].


 I saw that many in different places, East and West, were adding farm to farm, and land to land, and house to house, and they make the cause of God their excuse, saying they do this that they may help the cause. They shackle themselves so that they can be of but little benefit to the cause; s. Some buy a piece of land, and labor with all their might to pay for it. Their time is so occupied that they can spendspare but little time to pray, and serve God, and gain strength from hHim to overcome their besetments. They are in debt, and when the cause needs their help they cannot assist,; for they must get free from debt first. AndBut as soon as they are free from debt they are farther from helping the cause than before,; for they again involve themselves again inby adding to their property, and. They flatter themselves that this course is right, that they will use the avails in the cause, when they are actually laying up treasure here. They love the truth in word, but not in work. They love the cause just as much as their works show. They love the world more, and the cause of God less; and their attraction to earth grows stronger, and the attraction to Hheaven weaker. Their heart is with their treasure. They setBy their example they say to those around them that they are intending to stay here, that this world is their home. Said the angel,: "Thou art thy brother's keeper." p. 2114, Para. 2, [1OT].


 I saw that many have indulged in needless expense, merely to gratify the feelings, the taste, and the eye, when the cause has needed the very means thus used, and when some of the servants of God were poorly clothed, and were crippled in their labor for lack of means. Said the angel,: "Their time to do will soon be past. Their works show that self is their idol, and to it they sacrifice." Self must first be gratified; their feeling is: "Am I my brother's keeper?" Warning after warning many have received, but heeded not.

 Self is the main object, and to it every thingeverything must bow.

 p. 3115, Para. 1, [1OT].


 I saw that the church has nearly lost the spirit of sacrifice was almost gone from the church. Self-denial has almost failed; self and selfinterest comeselfdenial and sacrifice; they make self and self-interest first, and then if they can as well as notdo for they will do cause what they think they can for the causeas well as not. Such a sacrifice, I saw was, is lame, and not accepted of God. All should be interested to do their utmost to advance the cause. I saw that those who have no possessions hereproperty, but have strength of body, wereare accountable to God for their strength. They should be diligent in business and fervent in spirit; they should not leave those that have possessions to do all the sacrificing. I saw that they couldcan sacrifice, and that it wasis their duty to do so, as well as those thatwho have property. But often those individuals that have no possessions do not realize that they can deny themselves in many ways;, can lay out less upon their bodies, and to gratify their tastes and appetites, and find much to spare for the cause, and thus lay up in Heaven a treasure.

p. 3, Para. 2, [1OT].

I saw it was even so,a treasure in heaven. I saw that there is loveliness and beauty in the truth; but take away the power of God, and it is powerless. p. 115, Para. 2, [1T].


 TIME TO BEGIN THE SABBATH I saw that it is even so: "From even unto even, shall ye celebrate your Sabbath." Said the angel,: "Take the word of God, read it, understand, and ye cannot err. Read carefully, and ye shall there find what even is, and when it is." I asked the angel if the frown of God had been upon hHis people for commencing the Sabbath as they haved. I was directed back to the first rise of the Sabbath. I followed the people of God up to this time, andbut did not see that Godthe Lord was displeased, or frowned upon them. I inquired why it had been thus, that at this late day we must change the time of commencing the Sabbath. Said the angel,: "Ye shall understand, but not yet, not yet." Said the angel,: "If light comes, and that light is set aside, or rejected, then comes the condemnation and the frown of God; but before the light comes, there is no sin, for there is no light for them to reject." I saw that it was in the minds of some that the Lord had shown that the Sabbath commenced at six o'clock, when I had only seen that it commenced at "even," and it was inferred that even was at six. I saw that the servants of God must draw together, press together. p. 3116, Para. 31, [1OT].


 OPPOSERS OF THE TRUTH I was then shown the case of Stephenson and Hall of Wisconsin;. I saw that while we were in Wisconsin, in June, 1854, they were convicted while we were at Wisconsin in June, 1854, that the visions were of God; but they examined them and compared them with the Air views of the age to Ccome, and because the visions did not agree with their views of the Age to Comethese, they sacrificed the visions for the Age -to -Come. And while on their journey East, last spring, they both were both wrong and designing. They have stumbled over the Age -to -Come, and they are ready to take any course to injure the Review, and ; its friends must be awake and do what they can to save the children of God from deception.

They These men are uniting with a lying and corrupt people. They have had evidence of this; a. And while they were professing sympathy and union with my husband, they (especially Stephenson) were biting like an adder behind his back. And wWhile their words were smooth with him, they were inflaming Wisconsin against the Review and its conductors; e. Especially was Stephenson active in this matter; and t. Their object has been to have the Review publish the Age -to -Come theory, or to destroy its influence. And while my husband was openhearted and unsuspecting, seeking ways to remove their jealousy, and frankly opening to them the affairs of the Ooffice, and trying to help and assist them, they were watching for evil, and observing every thingeverything with a jealous eye. Said the angel as I beheld them,: "Think ye, feeble man, that ye can stay the work of God? Feeble man, one touch of hHis finger can lay thee prostrate. He will suffer thee but a little while." p. 4116, Para. 12, [1OT].


 I was pointed back to the rise of the Aadvent doctrine, and even before that time, and saw that there had not been a parallel to the deception, misrepresentation, and falsehood that has been practiced by the Messenger party, or such an association of corrupt hearts under a cloak of religion.

 Some honest hearts have been influenced by them, concluding that they must hadve at least some cause for their statements,-- thinking them incapable of uttering suchso glaring falsehoods. I saw that such will have evidence of the truth of these matters. The church of God should move straight along, as though there waswere not such a people in the world.

 p. 5117, Para. 1, [1OT].


 I saw that decided efforts should be made to show those who are unchristian in their lives,life their wrongs, and if they do not correct their livesreform, they should be separated from the precious and holy, that God may have a clean and pure people that hHe can delight in. Dishonor hHim not by linking or uniting the clean with the unclean. p. 5117, Para. 2, [1OT].


 I was shown some coming from the East to the West. I saw that it should not be the object of those who leave the East for the West, to get rich, but to win souls to the truth. Said the angel,: "Let thyyour works show that it is not for honor, or to lay up a treasure on earth, that ye have moved West, but to hold up and exalt the standard of truth." I saw that those who move West should be like men waiting for their Lord. Said the angel: "Be a living example," said the angel, "to those in the West." Let your works show that you are God's peculiar people, and that you have a peculiar work, to give the last message of mercy to the world. Let your works show to those around you that this world is not your home." I saw that those who have entangled themselves should go free, and break the snare of the enemy and go free. Lay not up treasures upon earth, but show by your lives that you are laying up treasure in heaven. If God has called theeyou West, hHe has a work for thee to do, an exalted work, for you to do. Let your faith and experience help those who have not a living experience. Let not the attraction be to this poor, dark speck of a world, but let it be upward to God, glory, and Hheaven. Let not the care and perplexity of farms here engross thyyour mind, but yeou can safely be wraptwrapped up in contemplating Abraham's farm. We are heirs to that immortal inheritance. Wean thyyour affections from earth, and dwell upon heavenly things. p. 5118, Para. 31, [1OT].


 PARENTAL RESPONSIBILITY I saw that great responsibility rests upon parents. They must not be led by their children, but must lead them. I was referred to Abraham. He commanded his household after him, and it was remembered of God. He was faithful in his house. p. 118, Para. 2, [1T].


 I was then referred to the case of Eli. He restrained not his children, and they werebecame wicked and vile in Israel. They led Israel astray, and by their wickedness led Israel astray. And wWhen God had made known to Samuel their sins to Samuel, and the heavy curse that was to follow, because Eli restrained them not, GodHe said that their sins should not be purged with sacrifice nor offerings forever. When told by Samuel told Eli what the Lord had shown him, Eli submitted to it and said,, saying: "It is the Lord,: let hHim do what seemeth hHim good." The curse of God soon followed. Those wicked priests were slain, and thirty thousand of Israel were also slain, and the ark of God was taken by their enemies. And when Eli heard that the ark of God was taken, he fell backward and died. All this evil resulted from Eli's not restrainingneglect to restrain his sons. I saw that if God was so particular as to notice such things anciently, hHe iswill be no less particular in these last days. p. 6119, Para. 1, [1OT].


 Parents must govern their children, correct their passions, and subdue them, or God will surely destroy the children in the day of hHis fierce anger, and the parents who have not governedcontrolled their children will not be blameless.

 Especially should the servants of God govern their own families, and have them in good subjection. I saw that they wereare not prepared to judge or decide in matters of the church, unless they couldcan rule well their own house. They must first have order at home first, and then their judgment and influence will tell in the church. p. 6119, Para. 2, [1OT].


 I saw that the reason why visions have not been more frequent of late, is, they have not been appreciated by the church. The church have nearly lost their spirituality and faith, and the reproofs and warnings have had but little effect upon them. Many of those who have professed faith in them, have not heeded them. p. 7119, Para. 13, [1OT].


 Some have taken an injudicious course; when they have talked their faith to unbelievers, and when the proof washas been asked for, they have read a vision, instead of going to the Bible for proof. I saw that this course was inconsistent, and it prejudiced the unbelievers against the truth, for t. The visions could have no weight with them. Theythose who hadve never seen them, and kneow nothing of their spirit of them, and t. They should not be referred to, in theirsuch cases. p. 7119, Para. 24, [1OT].


Prayer and Faith. FAITH IN GOD When at Battle Creek, Mich.Michigan, May 5, 1855, I saw that there was a great lack of faith inwith the servants of God, as well as with the church. They were too easily discouraged; were, too ready to doubt God;, too willing to believe that they had a hard lot, and that God had forsaken them. I saw that this was cruel. God had so loved them as to give hHis dearly beloved Son to die for them, and all Hheaven was interested in their salvation; yet it was hard, after all that hasd been done for them, it was hard to believe and trust so kind and good a Father. He has said hthat He wasis more willing to give the Holy Spirit to them that ask hHim, than earthly parents are to give good gifts to their children. I saw that the servants of God and the church were too easily discouraged. When they asked their Father in Hheaven for things which they thought they needed, and because itthese did not immediately come, their faith wavered, their courage fled, and a murmuring feeling took possession of them. This, I saw, displeased God. p. 7120, Para. 31, [1OT].


 Every saint thatwho comes to God with a true heart, in faith, and send theirs his honest petitions to hHim in faith, will have theirhis prayers answered. TheirYour faith must not let go of the promises of God, if theyyou do not see or feel the immediate answer of theirto your prayers. Be not afraid to trust God. Rely upon hHis sure promise,: "Ask, and ye shall receive." God is too wise to err, and too good to withhold any good thing from hHis saints that walk uprightly. Man is erring, and although his petitions are sent up from an honest heart, he does not always ask for the things that are good for himself, or that will glorify God. When this is so, our wise and good Father hears our prayers, and will answer;, sometimes immediately,; but He gives us the things that are for our best good and his own glory. p. 7, Para. 4, [1OT].

If the children of God could see his plan, they would know that he gives them that which is for their best good.

Although they may not receive just the things they expected, or asked for, yet their prayers were answered.

His own glory. God gives us blessings; if we could look into His plan, we would clearly see that He knows what is best for us and that our prayers are answered. Nothing hurtful wasis given, but the blessing they mosts we needed, in the place of something they hadwe asked for, that would not have been good for themus, but to theirour hurt. p.

8 120, Para. 12, [1OT].

  


 I saw that if we dido not feel immediate answers to our prayers, we should hold fast our faith, let nonot allowing distrust to come in;, for that will separate us from God. If our faith wavers, we shall receive nothing from hHim. Our confidence in God should be strong,; and when we need it the most, the blessing will dropfall upon us like a shower of rain. p. 8121, Para. 21, [1OT].


 When the servants of God have prayed for hHis Spirit and blessing, it sometimes comes immediately,; but it is not always then bestowed. At such times, faint not. Let thyyour faith hold fast the promise, that it will come. Let thyyour trust be fully in God, and often that blessing will come when you need it the most, and you will unexpectedly you will receive help from God, when you are speakingpresenting the truth to unbelievers, and with clearness you can speak the word, and with power. p. 8, Para. 3, [1OT].

will be enabled to speak the word with clearness and power. p. 121, Para. 2, [1T].


 It was represented to me like children asking a blessing of their earthly parents thatwho love them. They ask something that the parent knows will hurt them; the parent gives them the things that will be good and healthyhealthful for them, in the place of that which the childthey desired. I saw that every prayer that waswhich is sent up in faith from an honest heart will be heard of God and answered, and the one that sent up the petition will have the blessing when he needs it the most, and it will often exceed his expectations. Not a prayer of thea true saint is lost if sent up in faith from an honest heart in faith. p. 8121, Para. 43, [1OT].


 THE “MESSENGER” PARTY When at Oswego, N. Y.ew York, June, 1855, I was shown that God's people have been weighed down with clogs,; that there hadve been Achans in the camp. The work of God has progressed but little, and many of God'sHis servants have been discouraged because the truth in N. Y. has taken no more effect in New York, and that there have been no more added to the church. The Messenger party has arisen, and we shall suffer some from their lying tongues, and misrepresentations, yet we should bear it all patiently; for they will not injure God'sthe cause of God, now they have left us, as much as they would have injured it by their influence had they remained with us. p. 122, Para. 1, [1T].


 God's frown has been brought upon the church on account of individuals with corrupt hearts being in it. p. 9, Para.

1, [1OT].

They have wanted to be foremost, when neither God, or nor their brethren, did not placed them there. Selfishness and exaltation hasve marked their course. A place hasis now opened for all such now, where they can go and find pasture with those of their kind. And we should praise God that in mercy hHe has rid the church of them. God has given many of themthese persons up to their own ways, to be filled with their own doings. An excitement and sympathy now leads them, which will deceive some; but every honest one will be enlightened as to the true state of this company, and they will remain with God's peculiar people, hold fast the truth, and not be affectedfollow in the humble path, unaffected by the influence of those who have been given up byof God to their own ways, to be filled with their own doings. I saw that God had given these peoplepersons opportunity to reform, He had enlightened them as to their love offor self and their other sins; but they would not heed it. They would not be reformed, and hHe mercifully relieved the church of them. The truth will take effect if the servants of God and the church will devote themselves to Him and His cause. p. 9122, Para. 2, [1OT].


 I saw that the people of God must arouse and put on the armor and arouse. Christ is coming, and the great work of the last message of mercy is of too much importance for us to leave it, and come down to answer such falsehoods, and misrepresentations, and slander,s as the Messenger party hasve fed upon, and hasve scattered abroad. Truth, present truth, we must dwell upon it. We are doing a great work, and cannot come down. Satan is in all this, to divert our minds from the present truth, and the coming of Christ. Said the angel,: "Jesus knows it all." In a little from this their day is coming. All will be judged according to the deeds done in the body. The lying tongue will be stopped. The sinners in Zion will be afraid, and fearfulness will surprise the hypocrites." p. 1023, Para. 1, [1OT].


 PREPARE TO MEET THE LORD I saw that we should not put off the coming of the Lord.

 Said the angel,: "Prepare, prepare, for what is coming upon the earth. Let your works correspond with your faith." I saw that the mind must be staiyed upon God, and that our influence should tell for God and hHis truth. We cannot honor Godthe Lord when we are careless and indifferent. We cannot glorify hHim when we are desponding. We must be in earnest andto secure our own soul's salvation, and try to save others. All importance should be attached to this, and everything besides should come in secondarily. p. 1023, Para. 2, [1OT].


 I saw the beauty of Hheaven. I heard the angels sing their rapturous songs; I heard them sing, ascribing praise, honor, and glory, to Jesus. I could then realize something of the wondrous love of the Son of God. He left all the glory, all the honor hwhich He had in Hheaven, and was so interested for our salvation that hHe patiently and meekly bore every indignity and slight thatwhich man could heap upon hHim. He was wounded, smitten, and bruised; hHe was stretched on Calvary's cross and suffered the most agonizing death to save us from death, that hwe might be washed in His blood might wash us and we be raised up to live with hHim in the mansions hHe is preparing for us, to enjoy the light and glory of Hheaven, andto hear the angels sing, and to sing with them. p. 1023, Para. 3, [1OT].


 I saw that all Hheaven is interested in our salvation,; and shall we be indifferent? Shall we be careless, as though it waswere a small matter whether we are saved or lost? Shall we slight the sacrifice that has been made for us? Some have done this. They have trifled with offered mercy, and the frown of God is upon them. God's Spirit will not always be grieved. It will depart, if grieved a little longer. After all that has been done to save them that a God could do to save men, if they show by their lives that they slight Jesus' offered mercy, death will be their portion, and it will be dearly purchased. It will be a dreadful death; for they will have to feel the agony that Christ felt upon the cross to purchase for them the redemption, which they have refused. And they will then realize what they have lost, --eternal life and the immortal inheritance. The great sacrifice that has been made to save souls shows us their worth. When the precious soul is once lost, it is lost forever. p. 1124, Para. 1, [1OT].


 I have seen an angel standing with scales in his hands, weighing the thoughts and interest of the people of God, especially the young. In one scale were the thoughts and interest tending Hheavenward; in the other scale were the thoughts and interest tending to earth. And in this scale were thrown all the reading of story booksstorybooks, thoughts of dress and show, vanity, pride, &cetc. Oh, what a solemn moment! Tthe angels of God standing with scales, weighing the thoughts of theHis professed children of God--thosechildren--those who professclaim to be dead to the world and alive to God. The scale filled with thoughts of earth, vanity, and pride, quickly went down, notwithstanding weight after weight rolled from the scale. The scaleone with the thoughts and attractionsinterest tending to Hheaven went quickly up as the other went down, and oh!, how light it was the scale.! I can relate this as I saw it,; but never can I give the solemnitysolemn and vivid impression stamped upon my mind, as I saw the angel with the scales weighing the thoughts and interest of the people of God. Said the angel,: "Can such enter Hheaven? No, no, never. Tell them the hope they now possess is vain, and unless they speedily repent, and getobtain salvation, they must perish." p. 1124, Para.

 2, [1OT].


 A form of godliness will not save themany. TheyAll must have a deep and living experience; t. This alone will save them in the time of trouble. Then their work will be tried of what sort it is,; and if it is gold, silver, and precious stones, they will be hid as in the secret of the Lord's pavilion,. But if their work is wood, hay, wood and stubble, nothing can shield them from the fierceness of Jehovah's wrath. p. 125, Para. 1, [1OT].


 The young, as well as thethose who are older, will havebe required to give a reason offor their hope. But the mind, designed by God for better things, formed to serve hHim perfectly, has dwelt upon foolish things, instead of eternal interests. And tThat mind thatwhich is left to wander here and there, is just as capable of understandingwell able to understand the truth, the evidence from the word of God for keeping the Sabbath from the word of God, and the true foundation of the Christian's hope, as it is to study the appearance, the manners, the dress, &cetc. TAnd those who suffergive up their minds to be diverted with foolish stories and idle tales, feedhave their imagination fed, but to such the brilliancy of God's word is eclipsed to them. The mind is led directly from God; t. The interest in hHis precious word is gonedestroyed. Here is ap. 125, Para. 2, [1T].


 A book has been given us to guide our feet through the perils of this dark world to Hheaven. It tells us how we can escape the wrath of God, and also tells of the sufferings of Christ for us, the great sacrifice that has been made for us that we might be saved and enjoy the presence of God for everforever. And if any come short at last that have, having heard the truth, as they have in this land of light, it will be their own fault. T; they will be without excuse. The word of God tells us how we may bebecome perfect Christians, and escape the seven last plagues; b. But they took no interest to find this out. Other things diverted the mind, idols were cherished by them, and God's hHoly wWord has beenwas neglected and slighted. God has been trifled with by professed Christians, and when that hHis Holy wWord shall judge them in the last day, they will be found wanting. That word thatwhich they have neglected for foolish story booksstorybooks, tries their lives. ItThat is the standard, and; their motives, words, works, and the manner in which they use their time, are all compared with the written word of God,; and if they come short, then, their cases are decided for everforever. p.

 125, Para. 23, [1OT].


 I saw that there was a measuring yourselves among yourselves, and comparing your lives with the lives of others. This I saw should not be. No one but Christ is given us as an example but Christ; h. He is our true pPattern, and each should strive to excel in imitating hHim. We are co-workers with Christ, or co-workers with the enemy. We either gather with Christ, or scatter abroad. We are decided, wholehearted Christians, or none at all. Says Christ,: "I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spuespew thee out of mMy mouth." p. 1326, Para. 1, [1OT].


 I saw that some hardly know as yet what self-denial or sacrifice is, andor what it is to suffer for the truth's sake. But I saw that none will enter Hheaven without making a sacrifice. They should cherish aA spirit of sacrifice and self-denial and sacrifice should be cherished. Some have not sacrificed themselves, their own bodies, on the altar of God. They indulge in hasty, fitful temper, and gratify their appetites, and attend to their own self-interest, regardless of the cause of God. Those who are willing to make any sacrifice for eternal life, will have it. A; and it will be worth suffering for, worth crucifying self for, and sacrificing every idol for. p.

13, Para. 2, [1OT].

The far more exceeding and eternal weight of glory swallows up everything and eclipses every earthly pleasure. p. 126, Para. 2, [1T].




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